Book of Common Prayer
A Prayer of Someone Far from Home
A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
120 When I was in ·trouble [distress], I called to the Lord,
and he answered me.
2 Lord, ·save [protect] me from ·liars [L false lips]
and from ·those who plan evil [L a deceptive tongue].
3 ·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
·How will he punish [L What will he add to] you?
4 ·He will punish you with the sharp arrows of a warrior
and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].
5 ·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
6 I have ·lived [dwelt; resided] too long
with people who hate peace.
7 When I talk peace,
they want war.
The Lord Guards His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
but where does my help come from?
2 My help comes from the Lord,
who made heaven and earth [Gen. 1].
3 He will not let ·you be defeated [L your feet be moved/slip].
He who ·guards [watches] you never sleeps.
4 He who ·guards [watches] Israel
never ·rests [sleeps] or ·sleeps [slumbers].
5 The Lord ·guards [watches] you.
The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
6 The sun cannot ·hurt [L strike] you during the day,
and the moon cannot ·hurt [L strike] you at night.
7 The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
he will ·guard [watch] your life.
8 The Lord will ·guard [watch] you as you come and go,
both now and forever.
Happy People in Jerusalem
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
122 I ·was happy [rejoiced] when they said to me,
“Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
2 Jerusalem, ·we [L our feet] are standing
at your gates.
3 Jerusalem is built as a city
·with the buildings close together [L that is closely tied together].
4 The tribes [C the twelve tribes of Israel] go up there,
the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
to ·praise [L thank the name of] the Lord at Jerusalem.
5 There ·are set thrones to judge the people [L dwell thrones of judgment],
the thrones of the ·descendants [dynasty; L house] of David.
6 ·Pray [L Ask] for peace in Jerusalem:
“May those who love her ·be safe [prosper].
7 May there be peace within her ·walls [ramparts]
and ·safety [security] within her strong towers.”
8 To help my ·relatives [brothers] and ·friends [neighbors],
I say, “Let ·Jerusalem have peace [L peace be within you].”
9 For the sake of the ·Temple [L house] of the Lord our God,
I ·wish [L seek] ·good [prosperity] for her.
A Prayer for Mercy
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
123 Lord, I ·look upward [L lift up my eyes] to you,
you who ·live [are enthroned; L sit] in heaven.
2 ·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
we wait for him to show us ·mercy [grace].
3 ·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
because we have been insulted.
4 We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
and much ·cruelty [scorn] from the proud.
The Lord Saves His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
124 What if the Lord had not been on our side?
(Let Israel ·repeat this [L say].)
2 What if the Lord had not been on our side
when ·we were attacked [L people rose against us]?
3 When they were angry with us,
they would have swallowed us alive.
4 They would have been like ·a flood [L water] ·drowning [overflowing] us;
they would have ·poured [passed] over us like a ·river [torrent].
5 They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].
6 ·Praise [Blessed be] the Lord,
who did not ·let them chew us up [L give us as prey to their teeth].
7 We escaped like a bird
from the ·hunter’s [fowler’s] trap.
The trap broke,
and we escaped.
8 Our help ·comes from [L is in the name of] the Lord,
who made heaven and earth [Gen. 1].
God Protects Those Who Trust Him
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
which sits unmoved forever.
2 As the mountains surround Jerusalem,
the Lord surrounds his people
now and forever.
3 The ·wicked will not rule
over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
might use their power to do evil [L …so the righteous do not send forth their hands in evil].
4 Lord, ·be [or do] good to those who are good,
whose hearts are ·honest [virtuous; filled with integrity].
5 But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
also ·remove [L make go away] those who ·stop following you [L do evil].
Let there be peace in Israel.
Lord, Bring Your People Back
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
2 Then ·we [L our mouths] were filled with laughter,
and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
and we ·are very glad [rejoice].
4 Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
5 Those who cry as they ·plant crops [sow; plant seed]
will ·sing [shout for joy] at harvest time.
6 Those who ·cry [L go out weeping]
as they carry out the ·seeds [L bag with seeds]
will return singing
and carrying ·bundles of grain [sheaves].
All Good Things Come from God
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.
127 If the Lord doesn’t build the house,
the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
the guards are watching ·for nothing [in vain; without purpose].
2 It is ·no use [in vain; without purpose] for you to get up early
and stay up late,
·working for a living [L eating the bread of hardship/pain].
The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
3 Children are ·a gift [an inheritance] from the Lord;
·babies [L the fruit of the womb] are a reward.
4 Children ·who are born to a young man [L of one’s youth]
are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
5 ·Happy [Blessed] is the man
who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].
Moses and Aaron Before Pharaoh
5 After Moses and Aaron talked to the people, they went to ·the king of Egypt [L Pharaoh] and said, “This is what the Lord, the God of Israel, says: ‘Let my people go so they may ·hold a feast [celebrate a festival; or make a pilgrimage] for me in the ·desert [wilderness].’”
2 But ·the king of Egypt [L Pharaoh] said, “Who is the Lord? Why should I ·obey him [L listen to his voice] and let Israel go? I do not know the Lord, and I will not let Israel go.”
3 Then Aaron and Moses said, “The God of the Hebrews has met with us. Now let us travel three days into the ·desert [wilderness] to offer sacrifices to the Lord our God. If we don’t do this, he may kill us with a ·disease [pestilence; plague] or in war.”
4 But the king [L of Egypt] said to them, “Moses and Aaron, why are you taking the people away from their work? Go back to your ·jobs [labor]! 5 ·There are very many Hebrews [L They are more numerous than the people of the land], and now you want them to quit working!”
6 That same day ·the king [L Pharaoh] gave a command to the slave masters and ·foremen [supervisors]. 7 He said, “Don’t give the people straw to make bricks as you used to do. Let them gather their own straw. 8 But they must still make the same number of bricks as they did before. Do not accept fewer. They have become lazy, and that is why they ·are asking me [cry; whine], ‘Let us go to offer sacrifices to our God.’ 9 Make these people work harder and ·keep them busy [L they will labor on it]; then they will ·not have time to listen to the lies of Moses [L pay no attention to false words/reports].”
Moses Complains to God
10 So the slave masters [L of the people] and ·foremen [supervisors] went ·to the Israelites [L out] and said [L to the people], “This is what ·the king [L Pharaoh] says: I will no longer give you straw. 11 Go and get your own straw wherever you can find it. But ·you must make as many bricks as you made before [L your work will not dimish at all].” 12 So the people ·went everywhere in [L scattered throughout] Egypt ·looking for dry stalks [L gathering stubble] to use for straw. 13 The slave masters ·kept forcing the people to work harder [L were urgent]. They said, “You must ·make just as many bricks [L finish your work, the same daily assignment] as you did when you were given straw.” 14 ·The king’s [L Pharaoh’s] slave masters had made the Israelite ·foremen [supervisors] responsible for the work the people did. The Egyptian slave masters beat these men and asked them, “Why ·aren’t you making as many bricks as you made in the past [L did you not complete the number of bricks yesterday and today, as you did before]?”
15 Then the Israelite ·foremen [supervisors] went to ·the king [L Pharaoh] and ·complained [protested], “Why are you treating us, your servants, this way? 16 You give ·us [L your servants] no straw, but we are commanded to make bricks. Our slave masters beat us, but it is your own people’s ·fault [offense; sin].”
17 ·The king [L He] answered, “You are lazy! ·You don’t want to work [L Lazy]! ·That is why you ask to leave here [L Therefore you say, “Let us go…”] and make sacrifices to the Lord. 18 Now, go back to work! We will not give you any straw, but you must make just as many bricks as you did before.”
19 The Israelite ·foremen [supervisors] knew they were in trouble, because ·the king had told them [L they were told], “You must make just as many bricks each day as you did before.” 20 As they were leaving the meeting with ·the king [L Pharaoh], they met Moses and Aaron, who were waiting for them. 21 So they said to Moses and Aaron, “May the Lord ·punish you [L look on you and judge]. You ·caused the king and his officers to hate us [L have made us a bad odor in the eyes of Pharaoh and his servants]. You have ·given them an excuse [L placed a sword in their hands] to kill us.”
22 Then Moses returned to the Lord and said, “Lord, why have you brought this ·trouble [evil; harm] on your people? Is this why you sent me here? 23 I went to ·the king [L Pharaoh] ·and said what you told me to say [L to speak in your name], but ever since that time he has ·made the people suffer [harmed/mistreated this people]. And you have done nothing to ·save them [rescue/deliver your people].”
6 Then the Lord said to Moses, “Now you will see what I will do to ·the king of Egypt [L Pharaoh]. ·I will use my great power against him, and [L By a mighty hand] he will let my people go. ·Because of my power, [L By a mighty hand] he will force them out of his country.”
20 Brothers and sisters, do not think like children. In evil things be like ·babies [infants], but in your thinking you should be ·like adults [mature; grown-up]. 21 It is written in the ·Scriptures [L Law; C referring here to all of Scripture]:
“With people who use ·strange words [L different tongues/languages] and ·foreign languages [L different lips]
I will speak to these people.
But even then they will not ·listen to [or obey] me [Is. 28:11–12; see also Deut. 28:49],”
says the Lord. [C Israel didn’t listen when God used foreign-speaking Assyrians to punish them; similarly people won’t benefit from hearing tongues they don’t understand.]
22 So ·the gift of speaking in different kinds of languages [or ecstatic utterance; L tongues] is a sign for unbelievers, not for believers [C tongues served as a warning of judgment and a call to repentance; see Acts 2:4, 21, 38–40]. And prophecy is for believers, not for unbelievers. 23 Suppose the whole church meets together and everyone speaks in ·different languages [L tongues]. If some people come in who ·do not understand [or are inquirers/seekers; v. 16] or are unbelievers, they will say you are ·crazy [insane; C unintelligible tongues sound like babbling]. 24 But suppose everyone is prophesying and unbelievers or ·those who does not understand [or inquirers/seekers] come in. If everyone is prophesying, ·their sin will be shown to them [L they will be convicted by all], and they will be judged by ·all that they hear [L all]. 25 The secret things in their hearts will be made known. So they will ·bow down [L fall face down] and worship God saying, “Truly, God is ·with you [among you; in your midst].” [C Though prophecy is for believers (v. 22), it also convicts unbelievers better than uninterpreted (and so incoherent) tongues (see vv. 27–28), since it is a coherent message from God.]
Meetings Should Help the Church
26 So, brothers and sisters, what should you do? When you meet together, one person has a ·song [psalm; hymn], and another has a teaching. Another has a ·new truth from God [L revelation]. Another speaks ·in a different language [or with ecstatic utterance; L tongue], and another person ·interprets that language [L an interpretation]. The purpose of all these things should be ·to help the church grow strong [L for edification/building up]. 27 When you meet together, if anyone speaks ·in a different language [or with ecstatic utterance; L in a tongue], it should be only two, or not more than three, who speak. They should speak one after the other, and someone should interpret. 28 But if there is no interpreter, then they should ·be quiet [remain silent] in the church meeting. They should speak only to themselves and to God.
29 Only two or three prophets should speak, and the others should ·judge [evaluate; consider; weigh] what they say. 30 If a ·message from God [L revelation] comes to another person who is sitting, the first speaker should stop. 31 [L For] You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are ·under the control of [subject to] the prophets themselves [C unlike in pagan religions, where a spirit would seize control of a speaker, causing frenzy, mania or ecstasy]. 33 [L For] God is not a God of ·confusion [disorder] but a God of peace.
As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence],
39 So my brothers and sisters, you should ·truly want [be eager] to prophesy. And do not ·stop people from using the gift of speaking in different kinds of languages [L forbid/hinder speaking in tongues]. 40 But let everything be done in a ·right [proper; fitting] and orderly way.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[a] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[b] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
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