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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
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Psalm 95

A Call to Praise and Obedience

95 Come, let’s sing for joy to the Lord.

Let’s shout praises to the Rock [28:1; 42:9; 62:2; Deut. 32:4] who ·saves us [gives us victory].
Let’s ·come [present ourselves] to him with ·thanksgiving [praise].
    Let’s ·sing songs [shout psalms] to him,
because the Lord is the great God,
    the great King over all gods [Ex. 15:11].
The deepest places on earth are ·his [L in his hand],
    and the ·highest [peaks of the] mountains belong to him.
The sea is his because he made it,
    and he created the ·land [dry ground] with his own hands.

Come, let’s ·worship him [bow down] and ·bow down [bend the knee].
    Let’s kneel before the Lord who made us,
because he is our God
    and we are the people ·he takes care of [L of his pasture],
the sheep ·that he tends [L of his hand; 74:1; 79:13; 100:3; John 10:11–14].

Today listen to ·what he says [L his voice]:
    “Do not ·be stubborn [L harden your heart], as at Meribah [C “contending”; 81:7; 106:32; Ex. 17:1–17; Num. 20:1–13],
    as that day at Massah [C “testing”] in the ·desert [wilderness; Heb. 4:7].
There your ·ancestors [fathers] tested me
    and tried me even though they saw what I did.
10 I ·was angry with [felt disgust for] ·those people [L that generation] for forty years.
    I said, ‘They are ·not loyal to me [L a people whose hearts wander/go astray]
    and have not understood my ways.’
11 I was angry and made a promise,
    ‘They will never enter my rest.’”

Psalm 102

A Cry for Help

A prayer of a person who is suffering when he is ·discouraged [faint; disturbed] and ·tells the Lord his complaints [L pours out his concerns before the Lord].

102 Lord, listen to my prayer;
    let my cry for help come to you.
Do not hide your ·presence [L face] from me
    in my time of ·trouble [distress].
·Pay attention [L Extend your ear] to me.
    ·When I cry for help [L On the day I call], answer me quickly.

My ·life [L days] is ·passing away [vanishing] like smoke,
    and my bones are burned up ·with fire [L like a furnace/oven/or glowing embers].
My heart is like grass
    that has been ·cut [stricken] and dried.
    I forget to eat my ·food [or bread].
Because of ·my grief [L the sounds of my groans],
    my ·skin hangs on my bones [L bones cling to my flesh].
I am like a ·desert [wilderness] owl,
    like an owl living among the ·ruins [wastelands; Is. 34:10–15; Zeph. 2:13–15].
I ·lie awake [or keep watch].
    I am like a lonely bird on a ·housetop [roof].
All day long enemies ·insult [scorn; reproach] me;
    those who ·make fun of [mock] me use my name as a curse.
I eat ashes for ·food [or bread],
    and my tears ·fall into [mingle with] my drinks.
10 Because of your ·great anger [L wrath and indignation],
    you have picked me up and thrown me away.
11 My days are like a passing shadow;
    I am like dried grass.

12 But, Lord, you ·rule [L are enthroned] forever,
    and your ·fame [memory] ·goes on and on [L throughout the generations].
13 You will ·come [L rise up] and have ·mercy [compassion] on ·Jerusalem [L Zion; C the location of the Temple],
    because the time has now come to be ·kind [gracious] to her;
    the ·right [appointed] time has come.
14 Your servants ·love even [are pleased/delighted with] her stones;
    they even ·care about [L have pity/compassion for] her dust.
15 Nations will fear the name of the Lord,
    and all the kings on earth ·will honor you [L your glory; C God’s manifest presence].
16 The Lord will rebuild ·Jerusalem [L Zion; C the location of the Temple];
    there his glory [C manifest presence] will be seen.
17 He will answer the prayers of the ·needy [lowly; L naked];
    he will not ·reject [despise] their prayers.

18 Write these things for ·the future [L a future generation]
    so that people who are not yet ·born [created] will praise the Lord.
19 The Lord looked down from his holy place above;
    from heaven he ·looked [gazed] down at the earth.
20 He heard the ·moans [groans] of the prisoners,
    and he ·freed [released] those sentenced to die.
21 The name of the Lord will be ·heard [recounted] in ·Jerusalem [L Zion; C the location of the Temple];
    his praise ·will be heard there [L in Jerusalem].
22 People will ·come [gather] together,
    and kingdoms will serve the Lord.

23 ·God has made me tired of living [He broke my strength in midcourse/L the way];
    he has cut short my ·life [L days].
24 So I said, “My God, do not take me in the middle of my ·life [L days].
    Your years ·go on and on [endure for generations].
25 In the beginning you ·made [founded] the earth,
    and ·your hands made the skies [L the heavens are the work of your hands; Gen. 1].
26 They will be destroyed, but you will ·remain [endure].
    They will all wear out like ·clothes [garments].
And, like clothes, you will change them
    and throw them away.
27 But you ·never change [are the same/L he],
    and your ·life [L years] will never end.
28 ·Our children [L The children of your servants] will live in your presence,
    and their ·children [offspring; L seed] will remain with you.”

Psalm 107:1-32

Book 5: Psalms 107–150

God Saves from Many Dangers

107 Thank the Lord because he is good.
    His ·love [loyalty] continues forever.
That is what those whom the Lord has ·saved [redeemed] should say.
    He has ·saved [redeemed] them from the ·enemy [foe]
and has gathered them from other lands,
    from east and west, north and south [Is. 51:11; C perhaps after the Babylonian exile].

Some people had wandered in the ·desert lands [L wilderness, wasteland].
    They found no way to a city in which to live.
They were hungry and thirsty,
    and they were ·discouraged [faint].
In their ·misery [distress] they cried out to the Lord,
    and he ·saved [rescued; protected] them from their troubles [vv. 13, 19, 28].
He led them on a straight road
    to a city where they could live.
Let them ·give thanks to [praise] the Lord for his ·love [loyalty]
    and for the ·miracles [wonderful works] he does for people [vv. 15, 21, 31].
He satisfies the thirsty
    and fills ·up [L with good things] the hungry [Is. 58:10–11; Jer. 31:25; Luke 1:53].

10 Some sat in ·gloom [darkness] and ·darkness [deep darkness];
    they were prisoners ·suffering [afflicted] in ·chains [irons].
11 They had ·turned [rebelled] against the words of God
    and had ·refused [rejected] the advice of God Most High.
12 So he ·broke their pride by [L made their hearts cower with] hard work.
    They stumbled, and no one helped.
13 In their ·misery [distress] they cried out to the Lord,
    and he ·saved them from [gave them victory over] their troubles [vv. 6, 19, 28].
14 He brought them out of their ·gloom [darkness] and ·darkness [deep darkness]
    and ·broke [burst] their chains.
15 Let them ·give thanks to [praise] the Lord for his ·love [loyalty]
    and for the ·miracles [wonderful works] he does for people [vv. 8, 21, 31].
16 He ·breaks down [shatters] bronze gates
    and cuts apart iron bars.

17 Some ·fools turned against God [L became fools in the way of transgression]
    and ·suffered [were afflicted] ·for the evil they did [L because of their guilt].
18 ·They refused to eat anything [L Their appetite loathed any food],
    so they ·almost died [L approached the gates of death].
19 In their ·misery [distress] they cried out to the Lord,
    and he ·saved them [gave them victory] from their troubles [vv. 6, 13, 28].
20 God ·gave the command [L sent forth his word] and healed them,
    so they were ·saved [rescued] from ·dying [destruction; or their pits].
21 Let them ·give thanks to [praise] the Lord for his ·love [loyalty]
    and for the ·miracles [wonderful works] he does for people [vv. 8, 15, 31].
22 Let them offer ·sacrifices to thank him [thanksgiving offerings].
    With joy they should ·tell [recount] what he has done.

23 Others went out to sea in ships
    and did ·business [work] on the ·great oceans [L many waters].
24 They saw what the Lord could do,
    the ·miracles [worderful works] he did in the deep oceans.
25 He spoke, and a ·storm [L stormy wind] ·came [L stood] up,
    which ·blew [raised] up high waves.
26 ·The ships [L They] ·were tossed as high as [L went up to] the ·sky [heavens] and fell low to the depths.
    ·The storm was so bad that they lost their courage [L Their life/soul melted in evil/trouble].
27 They ·stumbled [reeled; leapt] and ·fell [tottered; staggered] like people who were drunk.
    ·They did not know what to do [L All their wisdom was confused].
28 In their ·misery [distress] they cried out to the Lord,
    and he ·saved [L brought them out] them from their troubles [vv. 6, 13, 19].
29 He ·stilled [quieted] the storm
    and ·calmed [hushed] the waves.
30 They were happy that it was quiet,
    and God guided them to the ·port [harbor] they wanted.
31 Let them ·give thanks to [praise] the Lord for his ·love [loyalty]
    and for the ·miracles [wonderful works] he does for people [vv. 8, 15, 21].
32 Let them ·praise his greatness [exalt him] in the ·meeting [assembly] of the people;
    let them praise him in the meeting of the elders.

Exodus 2:1-22

Baby Moses

Now a man from the ·family [L house] of Levi ·married a woman who was also from the family [L took a daughter] of Levi. She ·became pregnant [conceived] and gave birth to a son. When she saw how ·wonderful the baby [good/handsome/healthy he] was, she hid him for three months. But after three months she was not able to hide the baby any longer, so she got a ·basket [ark] made of ·reeds [papyrus] and covered it with ·tar so that it would float [bitumen and pitch]. She put the baby in the basket. Then she put the basket among the ·tall stalks of grass [L reeds] at the edge of the ·Nile River [L river]. The baby’s sister stood ·a short distance away [afar off] to see what would happen to him.

Then the daughter of ·the king of Egypt [L Pharaoh] came to the river to ·take a bath [wash], and her servant girls were walking beside the river. When she saw the ·basket [ark] in the ·tall grass [reeds] she sent her slave girl to get it. She opened the basket and saw the baby boy. He was crying, so she ·felt sorry [had pity] for him and said, “This is one of the Hebrew babies.”

Then the baby’s sister asked ·the king’s [L Pharaoh’s] daughter, “Would you like me to go and find a Hebrew woman to nurse the baby for you?”

·The king’s [L Pharaoh’s] daughter said, “Go!” So the girl went and got the baby’s own mother [C Moses not only survived but was raised by his own mother].

·The king’s [L Pharaoh’s] daughter said to the woman, “Take this baby and nurse him for me, and I will pay you.” So the woman took her baby and nursed him. 10 When the child ·grew older [L was weaned], the woman took him to the ·king’s [L Pharaoh’s] daughter, and she adopted the baby as her own son. The king’s daughter named him Moses [C sounds like the Hebrew word for “draw/pull up”], because she had ·pulled [drawn] him out of the water.

Moses Tries to Help

11 Moses ·grew and became a man [L grew up]. One day he ·visited his people [L went out among his brothers/relatives/kin] and saw ·that they were forced to work very hard [L their hard/forced labor]. He saw an Egyptian beating a Hebrew man, one of Moses’ ·own people [L brothers; relatives; kin]. 12 Moses looked all around and saw that no one was watching, so he killed the Egyptian and hid his body in the sand.

13 The ·next [L second] day Moses returned and saw two Hebrew men fighting each other. He said to the one that was in the wrong, “Why are you hitting one of your ·own people [friends; neighbors]?”

14 The man answered, “Who made you ·our ruler [L prince over people] and judge? Are you going to kill me as you killed the Egyptian?”

Moses was afraid and thought, “·Now everyone knows what I did [L Indeed the deed is known].”

15 When ·the king [L Pharaoh] heard ·what Moses had done [L of the thing], he ·tried [sought] to kill him. But Moses ·ran away [fled] from ·the king [L Pharaoh] and went to live in the land of Midian [C probably in the eastern Sinai peninsula or in western Arabia]. There he sat down near a well.

Moses in Midian

16 There was a priest in Midian [C Jethro; also known as Reuel] who had seven daughters. His daughters went to that well to ·get [draw] water to fill the water troughs for their father’s flock. 17 Some shepherds came and ·chased [drove] the girls away, but Moses defended the girls and watered their flock.

18 When they went back to their father Reuel [C another name for Jethro], he asked them, “Why have you come home early today?”

19 The girls answered, “·The shepherds chased us away, but an Egyptian defended us [L An Egyptian man rescued us from the hand of shepherds]. He ·got [drew] water for us and watered our flock.”

20 He asked his daughters, “Where is this man? Why did you ·leave [abandon; forsake] him? Invite him to eat with us.”

21 Moses agreed to stay with Jethro, and he gave his daughter Zipporah to Moses to be his wife. 22 She gave birth to a son. Moses named him Gershom [C sounds like “stranger/resident alien there” in Hebrew], because Moses was a stranger in a ·land that was not his own [foreign land].

1 Corinthians 12:27-13:3

27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.

And now I will show you ·the best way of all [a better/superior way].

Love Is the Greatest Gift

13 I may speak in ·different languages [L tongues; 12:10, 29, 30] of people or even angels. But if I do not have love, I am only a ·noisy [resounding] ·bell [gong] or a ·crashing [clanging] cymbal. I may have the gift of prophecy. I may understand all ·the secret things of God [L mysteries] and have all knowledge, and I may have faith so great I can move mountains. But even with all these things, if I do not have love, then I am nothing. I may give away everything I have, and I may even give my body ·as an offering to be burned [L to be burned].[a] But I gain nothing if I do not have love.

Mark 9:2-13

The Transfiguration on the Mountain(A)

Six days later, Jesus took Peter, James, and John [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]. His clothes became shining white, whiter than any ·person [launderer on earth] could ·make them [bleach them]. Then Elijah and Moses appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see 6:1); together they signify that Jesus fulfills the OT.]

Peter said to Jesus, “·Teacher [L Rabbi], it is good that we are here. Let us make three ·tents [shelters; shrines; tabernacles; Lev. 23:42]—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.] Peter did not know what to say, because he and the others were so frightened.

Then a cloud came and ·covered [overshadowed; Ex. 24:15] them, and a voice came from the cloud, saying, “This is my ·Son, whom I love [dearly loved Son; Ps. 2:7; Gen. 22:2; Mark 1:11]. Listen to him [Deut. 18:15; Acts 3:22]!”

Suddenly Peter, James, and John looked around, but they saw only Jesus there alone with them.

As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about what they had seen until the Son of Man had risen from the dead.

10 So they ·obeyed Jesus [kept this statement/matter to themselves], but they discussed what he meant about rising from the dead.

11 Then they asked Jesus, “Why do the ·teachers of the law [scribes] say that Elijah must come first [Mal. 3:1; 4:5]?”

12 Jesus answered, “·They are right to say that Elijah must come first and [L Elijah is indeed coming, and he will] ·make everything the way it should be [restore/prepare everything]. But why does the Scripture say that the Son of Man will suffer much and ·that people will treat him as if he were nothing [be despised; be treated with contempt; be rejected; Is. 52:13—53:12]? 13 [L But] I tell you that Elijah has already come. And ·people [L they] did to him whatever they wanted to do, just as ·the Scriptures said it would happen [it is written about him].”

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