Book of Common Prayer
A Cry for Help
For the director of music. To the tune of “Lilies.” A psalm of David.
69 God, ·save me [give me victory],
because the water has risen to my neck [C the waters of chaos].
2 I’m sinking down into the ·mud [mire],
and there is nothing to stand on.
I ·am in deep water [have come into the depths of the waters],
and the flood ·covers [overwhelms] me.
3 I am ·tired [exhausted] from calling for help;
my throat is ·sore [dry].
My eyes are ·tired [worn out] from ·waiting [hoping]
for God to help me.
4 There are more people who hate me for no reason than hairs on my head;
·powerful [or many] enemies want to destroy me for no reason.
They make me ·pay back [return]
what I did not steal.
5 God, you know ·what I have done wrong [my foolishness];
I cannot hide my guilt from you.
6 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
do not let those who ·hope in [wait for] you be ashamed because of me.
God of Israel,
do not let ·your worshipers [L those who seek you] be disgraced because of me.
7 For you, I carry this ·shame [reproach; scorn],
and my face is covered with disgrace.
8 I am like a stranger to my closest relatives
and a foreigner to my mother’s children.
9 My ·strong love [jealousy; passion; zeal] for your ·Temple [L house] ·completely controls [L consumes] me [John 2:17].
·When people insult you, it hurts me [L The reproaches/scorn of those who reproach/scorn you fall on me; Rom. 15:3].
10 When I ·cry [weep] and fast,
they ·make fun of [reproach; scorn] me.
11 When I wear ·rough cloth [sackcloth; burlap; C a sign of grief],
·they joke about me [L I am a byword/proverb/joke to them].
12 ·They make fun of me in public places [L Those who sit in the gate complain about me],
and the drunkards make up songs about me.
13 But I pray to you, Lord, ·for favor [or at an appropriate time].
God, because of your great ·love [loyalty], answer me.
You are ·truly able [faithful] to ·save [give victory].
14 ·Pull [Protect] me from the ·mud [mire],
and do not let me sink.
·Save [Protect] me from those who hate me
and from the deep water.
15 Do not let the flood ·drown [overwhelm] me
or the deep water swallow me
or the ·grave [L pit] close its mouth over me.
16 Lord, answer me because your ·love [loyalty] is so good.
Because of your ·great kindness [abundant compassion], turn to me.
17 Do not hide your face from me, your servant.
I am in ·trouble [distress]. Hurry to ·help [L answer] me!
18 Come near and ·save [ransom] me;
·rescue [redeem] me from my enemies.
19 You ·see [know] my ·shame [reproach; scorn] and disgrace.
·You know all my enemies and what they have said [L The humiliation of all my foes is before you].
20 ·Insults [Reproach; Scorn] have broken my heart
and ·left me weak [I am depressed].
I ·looked [hoped; waited] for ·sympathy [pity; consolation], but there was none;
I found no one to comfort me.
21 They ·put [L gave me] poison in my food
and gave me vinegar to drink for my thirst [Matt. 27:48; Mark 15:23, 36; Luke 23:36; John 19:29].
22 Let their ·own feasts cause their ruin [L table be a snare before them];
·let their feasts trap them and pay them back [or a trap for their friends].
23 Let their eyes be ·closed [L darkened] so they cannot see
and their ·backs [L loins] ·be forever weak from troubles [L tremble all the time].
24 Pour your ·anger [wrath] out on them;
let your anger ·catch up with [overtake] them.
25 May their ·place [camp] be ·empty [desolate];
leave no one to live in their tents.
26 They ·chase after [persecute; pursue] those you have ·hurt [struck],
and they talk about the pain of those you have wounded.
27 Charge them with ·crime after crime [L guilt on guilt],
and do not ·let them have anything good [vindicate them].
28 ·Wipe [Blot] their names from the book of life [C kill them],
and do not ·list them [write them down] with those who ·do what is right [are righteous].
29 I am ·sad [afflicted] and ·hurting [in pain].
God, ·save me [give me victory] and ·protect me [give me refuge].
30 I will praise ·God [L the name of God] in a song
and will ·honor [magnify] him by giving thanks.
31 That will please the Lord more than ·offering him cattle [L an ox],
more than sacrificing a bull with horns and hoofs.
32 Poor people will see this and be glad [C offering an ox or bull is expensive].
·Be encouraged, you who worship God [The hearts of those who seek God will be enlivened].
33 The Lord listens to those in need
and does not ·look down on [despise] ·captives [prisoners].
34 Heaven and earth should praise him,
the seas and ·everything in them [L all that swarms in them].
35 God will ·save Jerusalem [L give Zion victory; C the location of the Temple]
and rebuild the cities of Judah.
Then people will live there and own the land.
36 The ·descendants [L seed] of his servants will inherit that land,
and those who love ·him [L his name] will live there.
Book 3: Psalms 73–89
Should the Wicked Be Rich?
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
73 ·God is truly [Surely God is] good to ·Israel [or those with integrity/virtue],
to those who have pure hearts.
2 But ·I had almost stopped believing [L as for me, my feet almost stumbled];
·I had almost lost my faith [my steps almost slipped]
3 because I was ·jealous [envious] of ·proud people [braggers; boasters].
I saw wicked people ·doing well [prospering].
4 They are not ·suffering [struggling; in pain];
·they [their bodies] are ·healthy [perfect] and strong.
5 They don’t have ·troubles [toils] like the rest of us;
they ·don’t have problems [are not plagued] like other people [Gen. 3:17–19].
6 They wear pride like a necklace
and ·put on violence as their clothing [L adorn themselves with garments of violence].
7 ·They are looking for profits [L Their eyes bulge with fat]
and ·do not control their selfish desires [cunning overflows from their hearts/minds].
8 They ·make fun of others [scoff] and speak ·evil [harm];
·proudly [from high] they speak of ·hurting [oppressing; exploiting] others.
9 They ·brag to the sky [L set their mouth against heaven].
·They say that they own [L Their tongue wanders] the earth.
10 So their people turn to them
and ·give them whatever they want [L they drink up water in abundance].
11 They say, “How can God know?
What does God Most High know?”
12 These people are wicked,
always ·at ease [carefree], and getting richer.
13 ·So why have I kept my heart pure [L In vain, I kept my heart pure…]?
·Why have I kept my hands from doing wrong [L …and washed my hands in innocence; Matt. 27:24]?
14 I ·have suffered [am plagued] all day long;
I have been ·punished [corrected] every morning.
15 God, if I had ·decided to talk like this [L said, “I will recount this,”],
I would have ·let your people down [L betrayed the generation/race of your children].
16 I ·tried [thought how] to understand all this,
but it was too ·hard [wearisome] ·for me to see [L in my eyes]
17 until I went to the ·Temple [sanctuary; Holy Place] of God.
Then I understood ·what will happen to them [L their fate/end].
18 You have put them in ·danger [L slippery places];
you cause them to ·be destroyed [L fall into disaster].
19 They are destroyed in a moment;
they are swept away by terrors.
20 It will be like waking from a dream.
Lord, when you ·rise up [awake; arouse yourself], ·they will disappear [L you despise their shadows].
21 When my heart was ·sad [bitter]
and ·I was angry [L my innards felt stabbed],
22 I was senseless and stupid.
I acted like an ·animal [brute beast] toward you.
23 But I am always with you [C in covenant relationship];
you have held my ·hand [L right hand; C guiding him].
24 You guide me with your advice,
and later you will receive me in ·honor [glory; C perhaps in the afterlife].
25 ·I have no one [L Whom do I have…?] in heaven but you;
I ·want [desire] nothing on earth besides you.
26 My body and my ·mind [heart] may become weak,
but God is ·my strength [L the rock of my heart].
He is ·mine [L my portion] forever.
27 Those who are far from ·God [L you] will ·die [perish];
you ·destroy [bring to an end] those who ·are unfaithful [prostitute themselves spiritually].
28 But I am close to God, and that is good.
The Lord God ·is [I have made] my ·protection [refuge].
I will ·tell [recount] all that you have done.
6 Some time later, Joseph and his brothers died, along with all ·the people who had lived at that same time [L that generation]. 7 But the ·people [L sons; children] of Israel ·had many children [L were fruitful], and ·their number grew greatly [L they became a teeming swarm and multiplied]. They became very strong, and the ·country of Egypt [L land] was filled with them [Gen. 1:28].
Trouble for the People of Israel
8 Then a new king ·began to rule [L rose over] Egypt, who did not know who Joseph was [C identification uncertain; may refer to Ahmose in 16th century bc]. 9 ·This king [L He] said to his people, “Look! The people of Israel are too many and ·too strong for us to handle [L stronger than us]! 10 If we don’t ·make plans against [deal wisely/shrewdly with] them, the number of their people will grow even more. Then if there is a war, they might join ·our enemies [L those who hate us] and fight us and ·escape [L go up] from the country!”
11 So ·the Egyptians made life hard for the Israelites [L they afflicted/oppressed them with hard labor]. They put slave masters over them, who forced the Israelites to build the cities Pithom and Rameses as ·supply centers [storage cities] for ·the king [L Pharaoh]. 12 But the harder ·the Egyptians forced the Israelites to work [L they afflicted/oppressed them], the more ·the Israelites grew in number [they multiplied] and spread out. So ·the Egyptians became very afraid of them [L they dreaded the sons/T children of Israel] 13 and ·demanded even more of them [L the Egyptians ruthlessly forced the sons/T children of Israel to labor]. 14 They made their lives ·bitter [miserable]. They forced the Israelites to work hard to make bricks and mortar and to do all kinds of work in the fields. ·The Egyptians were not merciful to them in all their painful work [L They ruthlessly forced them to work].
15 Two Hebrew ·nurses [midwives] named Shiphrah and Puah were told by the king [C not the Pharaoh of 1:8; perhaps fifteenth or thirteenth century bc—if the latter, probably Rameses], 16 “When you ·are helping the Hebrew women give birth to their babies [act as midwives for the Hebrew women], ·watch [observe them on the birthstool; or look at the stones; C a euphemism for testicles]! If the baby is a girl, let her live, but if it is a boy, kill him!” 17 But the ·nurses [midwives] feared God, so they did not do as the king [L of Egypt] told them; they let all the boy babies live. 18 Then the king of Egypt sent for the ·nurses [midwives] and said, “Why did you do this? Why did you let the boys live?”
19 The ·nurses [midwives] said to ·him [L Pharaoh], “The Hebrew women are ·much stronger than [L not like] the Egyptian women. They are ·strong [vigorous; hardy]. They give birth to their babies before we can get there.” 20 God ·was good [showed favor] to the ·nurses [midwives]. And the Hebrew people continued to grow in number, so they became even stronger. 21 Because the ·nurses [midwives] feared God [Prov. 1:7], he gave them families of their own.
22 So ·the king [L Pharaoh] commanded all his people, “Every time a boy is born to the Hebrews, you must throw him into the Nile River, but let all the girl babies live.”
The Body of Christ Works Together
12 A person’s body is ·one thing [a unity; L one], but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. 13 Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body ·through [by; in] one Spirit. And we were all made to ·share in [L drink of] the one Spirit.
14 [L For] The ·human body [L body] is not made up of one part, but of many. 15 The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “Because I am not an eye, I am not part of the body.” But saying this would not stop the ear from being a part of the body. 17 If the whole body were an eye, ·it would not be able to [L how would it…?] hear. If the whole body were an ear, ·it would not be able to [L how would it…?] smell.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 ·No! [L On the contrary,] Those parts of the body that seem to be the weaker are ·really necessary [essential; indispensable]. 23 And the parts of the body we think are less ·deserving [honorable] are the parts to which we give ·the most [special; greater] honor. We ·give special respect to [or treat with special modesty] the parts ·we want to hide [that are shameful/unpresentable]. 24 The more ·respectable [presentable] parts of our body need no special care. But God put the body together and gave ·more [special] honor to the parts that need it 25 so ·our body would not be divided [or there would be no division in the body]. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is ·honored [glorified], all the other parts ·share its honor [L rejoice with it].
Peter Says Jesus Is the Christ(A)
27 Jesus and his ·followers [disciples] went to the towns around Caesarea Philippi [C a city about 25 miles north of Lake Galilee]. While they were traveling, Jesus asked them, “Who do people say I am?”
28 They answered, “Some say you are John the Baptist. Others say you are Elijah [a great prophet (1 Kin. 17), who was expected to return in the end times (Mal. 4:5); see 6:15], and others say you are one of the prophets.”
29 Then Jesus asked, “But who do you say I am?”
Peter answered, “You are the ·Christ [Messiah].”
30 Jesus [strongly] warned them not to tell anyone who he was.
31 Then Jesus began to teach them that the Son of Man [Dan. 7:13–14] must suffer many things and that he would be rejected by the Jewish elders, the ·leading [T chief] priests, and the ·teachers of the law [scribes]. He told them that the Son of Man must be killed and then rise from the dead after three days. 32 Jesus told them ·plainly [boldly; openly] what would happen. Then Peter took Jesus aside and began to ·reprimand [rebuke] him. 33 But Jesus turned and looked at his ·followers [disciples]. Then he ·reprimanded [rebuked] Peter. He said, “·Go away from me [L Get behind me], Satan [C Jesus accuses Peter of doing Satan’s work by obstructing God’s plan]! You ·don’t care about [are not setting your mind on/thinking about] the things of God, but only ·about things people think are important [on/about human concerns].”
34 Then Jesus called the crowd to him, along with his ·followers [disciples]. He said, “If ·people [L anyone wants] want to follow me, they must ·give up the things they want [deny themselves; set aside their own interests]. They must ·be willing even to give up their lives to [L take up their cross and] follow me. 35 Those who want to save their lives will ·give up true life [L lose their life/soul; C Greek psychē can mean “life” or “soul,” producing this play on words]. But those who ·give up [lose; sacrifice] their lives for ·me [my sake] and for the ·Good News [Gospel] will ·have true life [save their lives/souls]. 36 ·It is worthless [What good/profit/benefit is it…?] to ·have [gain] the whole world if they ·lose [forfeit] their souls. 37 ·They could never pay enough [L Or what could they give…?] ·to buy back [in exchange for] their souls. 38 If people of this ·sinful and evil time [adulterous and sinful generation] are ashamed of me and my ·teaching [words; message], the Son of Man will be ashamed of them when he ·comes [returns] with his Father’s glory and with the holy angels [Dan. 7:13–14].”
9 Then Jesus said to the people, “I tell you the truth, some people standing here will not ·die [L taste death] before they see the kingdom of God ·come [arrive] with power.” [C “Seeing the kingdom of God” may refer to the Transfiguration that follows (9:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]
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