Book of Common Prayer
A Song About God’s Loyalty
A ·maskil [skillful psalm; meditation] of Ethan the Ezrahite [C a wise man; 1 Kin. 4:31].
89 I will always sing about the Lord’s ·love [loyalty];
I will ·tell of [L make known with my mouth] his ·loyalty [faithfulness] ·from now on [for generations].
2 I will say, “Your ·love [loyalty] ·continues [L is built] forever;
your ·loyalty [faithfulness] ·goes on and on [is established] like the ·sky [heavens].”
3 You said, “I ·made an agreement [L cut a covenant/treaty] with the man of my choice;
I made a promise to my servant David.
4 I told him, ‘I will ·make your family continue [L establish your seed] forever.
·Your kingdom will go on and on [L I will build your throne for generations; 2; 72; 78:70–72; 2 Sam. 7:11–16; 1 Chr. 17:10–14].’” ·
5 Lord, the heavens praise you for your ·miracles [wonderful acts]
and for your ·loyalty [faithfulness] in the ·meeting [assembly] of your holy ones.
6 Who in ·heaven [the skies] ·is equal to [ranks with] the Lord?
None of the ·angels [gods; divine council/assembly; L sons of God; 82:1] is like the Lord.
7 When the ·holy ones [L council of holy ones] meet, it is God they fear.
He is more ·frightening [awesome] than all who surround him.
8 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], who is like you?
Lord, you are powerful and completely ·trustworthy [faithful].
9 You rule the ·mighty [raging; surging] sea
and ·calm [still] the ·stormy [rising] waves.
10 You crushed the Rahab [C a sea monster, representing chaos (Job 26:12; Is. 51:9) and in some contexts Egypt defeated at the Sea (87:4; Is. 30:7; Ezek. 29:3; 32:3)] like a corpse;
by your ·power [L strong arm] you scattered your enemies.
11 The ·skies [heavens] and the earth belong to you.
You ·made [founded] the world and ·everything in it [L its fullness].
12 You created the north and the south.
Mount Tabor and Mount Hermon [C majestic mountains] sing for joy at your name.
13 Your arm has great power.
Your hand is strong; your right hand is lifted up.
14 Your ·kingdom [L throne] is ·built [established] on ·what is right and fair [righteousness and judgment/justice].
·Love [Loyalty] and ·truth [faithfulness] are ·in all you do [L before your face].
15 ·Happy [Blessed] are the people who know how to ·praise [shout to] you.
Lord, let them ·live [L walk] in the light of your ·presence [L face].
16 In your name they rejoice
and continually ·praise [exalt] your ·goodness [righteousness].
17 You are their ·glorious [beautiful] strength,
and in your ·kindness [favor] you ·honor our king [L lift up our horn; C symbol of power and here of the king].
18 Our shield [C the king] belongs to the Lord,
our king to the Holy One of Israel.
19 ·Once [Then], in a vision [2 Sam. 7:4], you spoke
to ·those who worship you [your faithful ones/saints].
You said, “I have ·given strength to [L set help on] a warrior;
I have raised up a ·young man [chosen one] from my people [1 Sam. 13:14; Acts 13:22].
20 I have found my servant David;
I ·appointed him by pouring [L have anointed him with] holy oil on him [1 Sam. 16:1–13].
21 I will steady him with my hand
and strengthen him with my arm.
22 No enemy will ·make him give forced payments [make him pay tribute; or prevail over/or outwit him],
and wicked people will not ·defeat [afflict; humble] him.
23 I will ·crush [pound] his enemies in front of him;
I will ·defeat [strike down] those who hate him.
24 My ·loyalty [faithfulness] and ·love [loyalty] will be with him.
Through ·me [L my name] ·he will be strong [L his horn will be raised up; v. 17].
25 I will ·give him power [L set his hand] over the sea
·and control [L his right hand] over the rivers [C the waters represent chaos].
26 He will ·say [proclaim] to me, ‘You are my father,
my God, the Rock, my ·Savior [Victor].’
27 I will make him my firstborn son,
the ·greatest [highest] king on earth [2:7; 2 Sam. 7:14].
28 My ·love [loyalty] will ·watch over [keep; guard] him forever,
and my ·agreement [covenant; treaty] with him will ·never end [be faithful].
29 I will ·make his family continue [L set his seed forever],
and his ·kingdom [L throne] ·will last as long as the skies [L like the days of the skies/heavens].
30 “If his descendants ·reject [leave; abandon] my ·teachings [instructions; laws]
and do not ·follow [L walk in] my ·laws [judgments],
31 if they ·ignore [profane] my ·demands [statutes; ordinances; requirements]
and ·disobey [L do not keep/guard] my commands,
32 then I will punish their ·sins [transgressions] with a rod
and their ·wrongs [guilt] with ·a whip [lashes].
33 But I will not ·hold back [break; invalidate] my ·love [loyalty] from ·David [L him],
nor will I ·stop being loyal [L deal falsely with my faithfulness].
34 I will not ·break [profane; violate] my ·agreement [covenant; treaty]
nor ·change [alter] what ·I have said [L came out of my lips].
35 Once and for all I have ·promised [sworn] by my holiness,
I will not lie to David.
36 His ·family [L seed] will go on forever.
His ·kingdom [L throne] will last before me like the sun.
37 It will ·continue [be established] forever, like the moon,
like a ·dependable [reliable; faithful] witness in the sky.” ·
38 But now you have ·refused [spurned] and rejected him.
You have been angry with your ·appointed king [L anointed; v. 20].
39 You have ·abandoned [disavowed] the ·agreement [covenant; treaty] with your servant
and ·thrown [profaned; defiled] his crown ·to [or in] the ground [Jer. 13:18–19].
40 You have ·torn down [broken up] all his city walls;
you have turned his strong cities into ruins.
41 Everyone who passes by ·steals from [plunders] him.
·His neighbors insult him [L He is scorned by/a reproach to his neighbors].
42 You have ·given strength of [L exalted the right hand of] his ·enemies [foes]
and have made ·them all [L all his enemies] happy.
43 You have ·made his sword useless [turned back the blade/L rock of his sword];
you did not help him stand in battle.
44 You have ·kept him from winning [or put aside his purity]
and have thrown his throne to the ground.
45 You have cut ·his life [L the days of his youth] short
and ·covered [wrapped] him with shame. ·
46 Lord, how long will this go on?
Will you ·ignore [hide from] us forever?
How long will your anger burn like a fire?
47 Remember how ·short [fleeting] my life is.
Why did you create us? For ·nothing [futility; vanity; no purpose]?
48 What person alive will not ·die [L see death]?
Who can escape ·the grave [L from the hand/power of Sheol; C the grave or the underworld]? ·
49 Lord, where is your ·love [loyalty] from times past,
which in your ·loyalty [faithfulness] you ·promised [swore] to David [2 Sam. 7:11–14]?
50 Lord, remember ·how they insulted [L the reproach/scorn of] your servant;
remember how I ·have suffered the insults of the nations [L carry in my bosom all of the many peoples].
51 Lord, remember how your enemies ·insulted [reproached; scorned] you
and how they ·insulted [reproached; scorned] ·your appointed king wherever he went [L the footsteps of your anointed; v. 20].
52 ·Praise [Blessed be] the Lord forever!
Amen and amen.
Jacob Blesses His Sons
49 Then Jacob called his sons to him. He said, “·Come here to [L Gather around] me, and I will tell you what will happen to you in the ·future [L days to come].
2 “·Come [L Assemble] together and listen, sons of Jacob.
Listen to Israel [C another name for Jacob; 32:28], your father.”
3 “Reuben, my ·first son [firstborn], you are my strength.
·Your birth showed I could be a father [L …and the first of my virility/vigor].
·You have the highest position among my sons [L …excelling in pride/rank/authority],
and you are the most powerful [L …excelling in power].
4 But you are ·uncontrolled [unstable] like water [C often a symbol of chaos or evil],
so you will no longer ·lead your brothers [L excel].
This is because you got into your father’s bed
and ·shamed me by having sexual relations with my slave girl [L you defiled it by going up on my couch; 35:22].
5 “Simeon and Levi are brothers
who used their ·swords [or circumcision knives; or counsels; or treaties; ch. 34] to do violence.
6 I will not join their secret talks,
and I will not ·meet with them to plan evil [L join them in their assembly].
They killed men because they were angry,
and they ·crippled [hamstrung] oxen ·just for fun [or at will; 34:25–31].
7 May their anger be cursed, because it is too ·violent [severe; strong; intense].
May their violence be cursed, because it is too ·cruel [harsh].
I will divide them up among the tribes of Jacob
and scatter them through all the tribes of Israel [C neither Simeon nor Levi received a tribal allotment in the Promised Land; Josh. 13–22].
8 “Judah, your brothers will praise you [C the Hebrew verb for “praise” sounds like the name Judah].
·You will grab your enemies by the neck [L Your hand will be on the neck of your enemies],
and ·your brothers [L the sons of your father] will bow down to you.
9 Judah is like a ·young lion [lion cub].
You have ·returned from killing [L come up from the prey], my son.
Like a lion, he stretches out and ·lies down to rest [crouches],
and [L like a lioness] ·no one is brave enough to [who will…?] wake him.
10 ·Kings will come from Judah’s family [L No one will turn aside the scepter from Judah; C a scepter is a symbol of kingship];
·someone from Judah will always be on the throne [L the ruler’s staff/mace from between his feet; C anticipates the rise of a perpetual kingship from the tribe of Judah; 2 Sam. 7].
Judah will rule until ·Shiloh comes [or he comes to Shiloh; or he comes to whom it belongs; or tribute comes to him],
and the ·nations [peoples] will obey him.
11 He ties his donkey to a grapevine,
his young donkey to the best ·branch [vine].
He ·can afford to use wine to wash his clothes [L washes his clothes in wine]
and the ·best wine [L blood of grapes] to wash his robes.
12 His eyes are dark like the color of wine,
and his teeth are as white as the color of milk.
13 “Zebulun will live ·near [L at the shore/coast of] the sea.
His ·shore [coast] will be a safe place for ships,
and his land will reach as far as Sidon [10:15].
14 “Issachar is like a strong donkey
who lies down ·while carrying his load [or between the pack saddles].
15 When he sees his ·resting place [camp] is good
and how pleasant his land is,
he will put his ·back [L shoulder] to the load
and become a slave [L at forced labor].
16 “Dan will ·rule [judge; or contend for; C the Hebrew verb for “judge” sounds like the name Dan] his own people
like ·the other [L one of the] tribes in Israel.
17 Dan will be like a snake by the side of the road,
a ·dangerous snake [viper] lying near the path.
That snake bites a horse’s ·leg [heel; hoof],
and the rider is thrown off backward.
18 “Lord, I wait for your ·salvation [or victory].
19 “·Robbers [or Raiders] will ·attack [raid] Gad [C the Hebrew word for “raiders” sounds like the name Gad],
but he will ·defeat them and drive them away [L raid them at their heels].
20 “Asher’s land will grow much ·good [or rich] food;
he will grow ·food fit for a king [kingly delicacies].
21 “Naphtali is like a female deer that runs free,
that has ·beautiful fawns [or beautiful words].
22 “Joseph is like a ·grapevine that produces much fruit [or fruitful bough/tree; or foal of a wild donkey]
a ·healthy vine [or fruitful bough/tree; or foal of a wild donkey] ·watered by [L by] a spring,
·whose branches grow over the wall [or a wild donkey on a hillside].
23 Archers attack him violently
and shoot at him angrily,
24 but ·he aims his bow well [L his bow remains taut].
His arms ·are made strong [or were snapped].
·He gets his power from [L …by the hands of] the Mighty God of Jacob
·and his strength from [or by the name of] the Shepherd, the Rock of Israel.
25 Your father’s God helps you.
God Almighty blesses you.
He blesses you with ·rain [L blessings] from above,
with ·water from springs below [L the blessings of the deep that crouches below],
with ·many babies born to your wives
and many young ones born to your animals [L the blessings of breasts and womb]
26 The blessings of your father are greater
than the blessings of the ·oldest [or eternal] mountains,
greater than the ·good things [delight] of the long-lasting hills.
May these blessings rest on the head of Joseph,
on the forehead of the one who was ·separated from [or prince among] his brothers [C Ephraim would become the dominant tribe in northern Israel].
27 “Benjamin is like a hungry wolf.
In the morning he eats ·what he has caught [prey],
and in the evening he divides ·what he has taken [the plunder].”
28 These are the twelve tribes of Israel, and this is what their father said to them. He gave each son the blessing that was ·right [suitable; appropriate] for him.
14 So, my ·dear friends [beloved], ·run away from [flee; stay away from] the worship of idols. 15 I am speaking to you as to ·reasonable [sensible; discerning] people; ·judge [consider] for yourselves what I say. 16 We give thanks for the cup of blessing [C used in the Lord’s Supper], ·which is [L is this not…?] a ·sharing [participation; fellowship] in the blood of Christ. And the bread that we break ·is [L is it not…?] a ·sharing [participation; fellowship] in the body of Christ. 17 Because there is one loaf of bread, we who are many are one body, because we all share that one loaf.
18 Think about ·the Israelites [L Israel according to the flesh]: Do not those who eat the sacrifices ·share [participate] in the altar [C by eating the sacrificial food, priests in the Jerusalem temple participate in the worship of God]? 19 ·I do not mean [L What, then, am I saying…?] that the food sacrificed to an idol is important or that an idol is anything at all. 20 But I say that what is sacrificed to idols is offered to demons, not to God. And I do not want you to ·share anything [be participants; share fellowship] with demons. 21 You cannot drink the cup of the Lord and the cup of demons also. You cannot ·share in [partake of] the Lord’s table and the table of demons. 22 Are we trying to make the Lord jealous? We are not stronger than he is, are we?
How to Use Christian Freedom
23 “·We are allowed to do all things [L All things are lawful/permissible],” but not all things are ·good for us to do [profitable; beneficial]. “·We are allowed to do all things [L All things are lawful/permissible],” but not all things ·help others grow stronger [L build up; C the quotations were probably slogans the Corinthians used; 6:12, 13; 7:1; 8:1, 4]. 24 Do not look out only for yourselves. Look out for the good of others.
25 Eat any meat that is sold in the meat market. Do not ask questions ·about it [L for conscience’s sake]. 26 You may eat it, “because the earth belongs to the Lord, and ·everything in it [its fullness/abundance/bounty; Ps. 24:1; 50:12; 89:11].”
27 Those who are not believers may invite you to eat with them. If you want to go, eat anything that is put before you. Do not ask questions ·about it [L for conscience’s sake]. 28 But if anyone says to you, “That food was offered to idols,” do not eat it. Do not eat it because of that person who told you and ·because eating it might be thought to be wrong [L for conscience’s sake]. 29 I don’t mean ·you think it is wrong [your conscience], but the ·other person might [the concience of the other person]. ·But why, you ask, [or For why] should my freedom be judged by someone else’s conscience? 30 If I eat the meal with thankfulness, why am I criticized because of something for which I thank God?
31 ·The answer is [or Therefore; In summary], if you eat or drink, or if you do anything, do it all for the glory of God. 32 Never do anything that might hurt others—Jews, Greeks, or God’s church— 33 just as I, also, try to please everybody in every way. I am not trying to do what is ·good [advantageous] for me but what is ·good [advantageous] for most people so they can be saved.
11 ·Follow my example [Imitate me], as I ·follow the example of [imitate] Christ.
Jesus Helps a Gentile Woman(A)
24 Jesus left that place and went to the area around Tyre[a] [C a Gentile city on the coast north of Israel]. When he went into a house, he did not want anyone to know he was there, but he could not stay hidden. 25 A woman whose daughter had an ·evil [defiling; L unclean] spirit in her heard that he was there. So she ·quickly [immediately] came to Jesus and ·fell [bowed] at his feet. 26 She was ·Greek [a Gentile; C “Greek” is sometimes used for any non-Jew; Rom. 1:16], born in Phoenicia, in Syria. She ·begged [kept asking] Jesus to ·force [drive; cast] the demon out of her daughter.
27 Jesus told the woman, “It is not right to take the children’s bread and ·give [throw] it to the dogs. First let the children eat all they want.” [C “Children” refers to Israel; “dogs” to the Gentiles.]
28 But she answered, “Yes, Lord, but even the dogs under the table can eat the children’s crumbs.”
29 Then Jesus said, “Because of your answer, you may go. The demon has left your daughter.”
30 The woman went home and found her daughter lying in bed; the demon was gone.
Jesus Heals a Deaf Man(B)
31 Then Jesus left the area around Tyre and went through Sidon to Lake Galilee [T the Sea of Galilee], to the area of ·the Ten Towns [or Decapolis; C an area east of Lake Galilee that once had ten main towns; 5:20]. 32 While he was there, some people brought a man to him who was deaf and ·could not talk plainly [had a speech impediment]. The people begged Jesus to put his hand on the man to heal him.
33 Jesus led the man away from the crowd, by himself. He put his fingers in the man’s ears and then spit and touched the man’s tongue. [C The use of saliva is mentioned in other ancient accounts of healing, and elsewhere in the Gospels; see 8:23; John 9:6.] 34 Looking up to heaven, he sighed and said to the man, “Ephphatha!” (This means [C in Aramaic], “Be opened.”) 35 Instantly the man was able to hear and to use his tongue so that he spoke clearly.
36 Jesus ·commanded [ordered; instructed] the people not to tell anyone about what happened. But the more he ·commanded [ordered; instructed] them, the more they ·told about [proclaimed] it. 37 They were completely amazed and said, “Jesus does everything well. He makes the deaf hear! And ·those who can’t talk [the mute] he makes able to speak.”
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