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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 70-71

70 To the victory, [the psalm] of David, to have mind. God, behold thou into mine help; Lord, haste thou to help me. (To victory, the song of David, to bring to mind or remembrance. God, look thou to help me; Lord, hasten thou to help me.)[a]

Be they shamed, and ashamed; that seek my life. Be they turned aback; and shame they, that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be ashamed; all who desire evil for me.)

Be they turned away anon, and shame they; that say to me, Well! well! (Be they turned away at once, and be they ashamed; who scornfully say to me, Well! well!)

All men that seek thee, make fully joy, and be glad in thee; and they that love thine health, say ever[more], The Lord be magnified. (But let all those who seek thee, make full out joy, or rejoice, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

Forsooth I am a needy man, and poor (But I am a poor and needy man); God help thou me. Thou art mine helper and my deliverer; Lord, tarry thou not.

71 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

I am made as a great wonder to many men; and thou art a strong helper. (I am made a great example to many men; but thou art my strong helper.)

My mouth be filled with praising; that I sing thy glory, all day thy greatness. (My mouth shall be filled with praise; and I shall sing of thy glory, and of thy greatness, all day long.)

Cast thou not away me in the time of eld (age)/in the time of oldness; when my strength faileth, forsake thou not me. (Cast thou me not away in the time of old age; when my strength faileth, desert thou me not.)

10 For mine enemies said of me; and they that kept my life made counsel together. (For my enemies spoke against me; those who laid ambush for me took counsel together.)

11 Saying, God hath forsaken him; pursue ye, and take him; for none there is that shall deliver. (And they said, God hath deserted him; pursue ye after him, and take hold of him; for there is no one who will save him.)

12 God, be thou not made afar from me; my God, behold thou into mine help. (God, be thou not made far away from me; my God, hasten thou to help me.)

13 Men that backbite my soul, be shamed, and fail they; and be they covered with reproof and shame, that seek evils to me. (Let those who backbite me be shamed, and fail they; let those who seek evil for me, be covered with reproach and shame.)

14 But I shall hope ever[more]; and I shall add to ever over all thy praising. (But I shall have hope in thee forevermore; and I shall praise thee more and more.)

15 My mouth shall tell thy rightfulness; all day thine health. For I knew not (by) literature, that is, by man’s teaching, but by God’s revelation, (My mouth shall tell out thy righteousness; and thy salvation, or thy deliverance, all day long. For I know not by literature, that is, by man’s teaching, or by reading and study, but by the revelation of God.)

16 I shall enter into the powers of the Lord; Lord, I shall bethink on thy rightfulness alone. (I shall walk in the Lord’s strength; I shall tell out thy righteousness, thine alone.)

17 God, thou hast taught me from my youth, and till to now; I shall tell out thy marvels. (God, thou hast taught me from my youth; and I have told out all thy marvellous deeds.)

18 And till into eld (age)/into oldness, and the last age; God, forsake thou not me. Till I tell thine arm, or power, to each generation that shall come. (And now in my old age, and in the last moments; O God, do not thou desert, or abandon, me. And I shall tell of thy power, or of thy might, to each generation yet to come.)

19 Till I tell (of) thy might, and thy rightfulness, God, till into the highest great deeds which thou hast done; God, who is like thee? (Yea, until I tell of thy might, or of thy power, and thy righteousness, O God; and of the greatest deeds which thou hast done! O God, who is like thee!)

20 How great tribulations, many and evil, hast thou showed to me; and thou converted, hast quickened me, and hast again-brought me again from the depths of earth. (What great troubles, many and evil, thou hast sent me! and then turned, thou hast granted me life, and hast brought me up again from the watery depths of the earth/and hast brought me up again from the grave.)

21 Thou hast multiplied thy great doing; and thou converted (and thou turned), hast comforted me.

22 For why and I shall acknowledge to thee, thou God, thy truth in the instruments of psalm; I shall sing in an harp to thee, that art the holy of Israel. (And I shall praise thee, O God, for thy faithfulness, with the instruments of song; I shall sing to thee on a harp, O Holy One of Israel.)

23 My lips shall make fully joy, when I shall sing to thee; and my soul, which thou again-boughtest. (My lips shall make full out joy, when I shall sing to thee; as will my soul, which thou hast bought back, or redeemed.)

24 But and my tongue shall think all day on thy rightfulness; when they shall be shamed and ashamed, that seek evils to me. (And my tongue shall tell of thy righteousness all day long; and they, who seek evil for me, shall be shamed, and ashamed.)

Psalm 74

74 The learning of Asaph. God, why hast thou put (us) away into the end; thy strong vengeance is wroth on the sheep of thy pasture? (The teaching of Asaph. God, why hast thou deserted us? is it forever? and why is thy anger, yea, thy fury, so strong against the sheep of thy pasture?)

Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)

Raise thine hands into the prides of them; how great things the enemy did wickedly in the holy (place). (How greatly wicked were the things that the enemy did in the holy place; raise up thy hands against their pride.)

And they that hated thee; had glory in the midst of thy solemnity. They setted their signs, either banners, to be signs on the highest (place), as in the out-going; and they knew not. (For they who hated thee, had glory in the midst of thy holy place. They set up their signs, or their banners, there, as signs of victory.)

As in a wood of trees, they hewed down with axes the gates thereof into itself; (Like in a forest, they hewed down its gates with their axes, as if they were woodsmen;)

they casted down it with an ax, and a broad falling ax. (they threw them down with their axes, yea, with their broad falling axes.)

They burnt with fire thy saintuary; they defouled the tabernacle of thy name in earth. (They burned thy sanctuary with fire; they defiled the Temple of thy name, and razed it to the ground.)

The kindred of them said together in their heart; Make we all the feast days of God to cease in the earth. (They said in their hearts, Let us altogether destroy them; and they burned down all the synagogues of God in the land/and they burned down all the holy places of God in the land.)

We have not seen our signs, now there is no prophet; and he shall no more know us. (We cannot see our signs, that is, the future, for now there is no prophet here; and none of us know how long this shall last.)

10 God, how long shall the enemy say despite? the adversary stirreth to ire thy name into the end. (God, how long shall the enemy show their despising of us? shall the adversary scorn thy name forever?)

11 Why turnest thou away thine hand, and to (not) draw out thy right hand from the midst of thy bosom, till into the end? (Why turnest thou away thy hand, and why draw thou not out thy right hand from the midst of thy bosom?)

12 Forsooth God our king before worlds, wrought health in the midst of earth. (But God, our King forever, hath given salvation, or deliverance, all the world over.)

13 Thou madest firm the sea by thy virtue; thou hast troubled the heads of the dragons in waters. (Thou dividedest the sea by thy strength, or thy power; thou hast broken the heads of the dragons in the water/thou hast broken the heads of the Dragon in the water.)

14 Thou hast broken the heads of the dragon; thou hast given him to be meat to the peoples of Ethiopians. (Thou hast broken the heads of the Dragon, or of Leviathan; thou hast given him to be food for the peoples of the desert.)

15 Thou hast broken wells, and strands; thou madest dry the floods of Eitan. (Thou hast broken open the wells, or the springs, and the streams; thou hast dried up the mighty rivers.)

16 The day is thine, and the night is thine; thou madest the morrowtide and the sun.

17 Thou madest all the ends of the earth; summer, and ver time, either springing time (or spring time), thou formedest those.

18 Be thou mindful of this thing, the enemy hath said shame to the Lord; and the unwise people hath excited to ire thy name. (Remember this, that the enemy hath said shame to the Lord; and that the foolish and the ignorant have scorned thy name.)

19 Betake thou not (over) to beasts men acknowledging to thee; and forget thou not into the end the souls of thy poor men. (Give thou not over to beasts those who confess thee; and forget thou not forever the suffering of thy poor.)

20 Behold into thy testament; for they that be made dark of (the) earth, be [full-]filled with the houses of wickednesses. (Remember thy covenant; for the dark places of the earth, be filled full with the houses of wickedness.)

21 A meek man be not turned away made ashamed; a poor man and needy shall praise thy name. (Let not the humble be turned away, and be made ashamed; yea, let the poor and the needy praise thy name.)

22 God, rise up, deem thou thy cause; be thou mindful of thy shames, either upbraidings, of those that be all day of the unwise man. (God, rise up, defend thou thy own case; remember the reproaches, or the upbraidings, that come to thee all day long, from the foolish and the ignorant.)

23 Forget thou not the voices of thine enemies; the pride of them that hate thee ascendeth ever[more]. (Do not thou forget the words, or the shouts, of thy enemies; the noise of those who hate thee goeth up forevermore.)

Wisdom 14:27-15:3

27 For why the worshipping of cursed idols is the cause, and the beginning, and the end, of all evil.

28 For why either they wax mad, while they be glad; either [or] certainly they prophesy false things, either [or] they live unjustly, either [or] they forswear soon.

29 For the while they trust in idols, that be without soul, they swear evil, and hope not, that they shall be annoyed (or harmed). [While forsooth they trust in maumets, that be without soul, evil swearing, they hope not themselves to be annoyed (or harmed).]

30 Therefore ever either shall come to them worthily; for they deemed evil of God, and gave attention to idols, and they swore unjustly in an idol, and they despised rightfulness. [Either than to them come worthily; for evil they feeled of God, taking heed to maumets, and swore unrightwisely in the maumet, despising rightwiseness.]

31 For why an oath is not virtue, but the pain of sinners goeth forth (for)ever(more), into the breaking of just things. [Forsooth of men swearing the oath is not virtue, but the pain of sinners through goeth evermore, into the law breaking of rightwise things.]

15 Forsooth thou, our God, art sweet, and true, and patient, and disposeth all things in mercy. [Thou forsooth, our God, sweet, and very, and patient, and in mercy disposing all things.]

For if we sin, we be thine, and know thy greatness; and if we sin not, we know, that we be accounted at thee. [Forsooth if we sin, thine we be, knowing thy muchliness; and if we sin not, we know, for with thee we be counted.]

For why to know thee, is perfect rightfulness; and to know thy rightfulness, and virtue, is the root of undeadliness (or immortality). [Forsooth to have known thee, is full ended rightwiseness; and to know rightwiseness, and thy virtue, root is of undeadliness.]

Romans 14:1-12

14 But take ye a frail man in belief, not in deemings of thoughts. [Forsooth take ye a sick man in belief, not in deceptions, or disputations, of thoughts.]

For another man believeth, that he may eat all things; but he that is frail [but he that is sick, or unsteadfast], eat worts.

He that eateth, despise not him that eateth not; and he that eateth not, deem not him that eateth. For God hath taken him to him(self) [For why God hath taken him].

Who art thou, that deemest another's servant? To his lord he standeth, or falleth from him. But he shall stand; for the Lord is mighty to make him perfect[a].

For why one deemeth a day betwixt [between] a day, another deemeth each day. Each man increase in his wit.

He that understandeth the day, understandeth to the Lord [He that savoureth, or understandeth, the day, understandeth to the Lord]. And he that eateth, eateth to the Lord, for he doeth thankings to God. And he that eateth not, eateth not to the Lord, and doeth thankings to God.

For no man of us liveth to himself, and no man dieth to himself.

For whether we live, we live to the Lord; and whether we die, we die to the Lord. Therefore whether we live or die, we be of the Lord [we be (the) Lord's].

For why for this thing Christ was dead, and rose again, that he be Lord both of quick and of dead men [that he be Lord and of quick and of dead].

10 But what deemest thou thy brother? or why despisest thou thy brother? for all we shall stand before the throne of Christ.

11 For it is written, I live, saith the Lord, for to me each knee shall be bowed, and each tongue shall acknowledge to God.

12 Therefore each of us [And so each of us] shall yield reason to God for himself.

Luke 8:26-39

26 And they rowed to the country of Gadarenes, that is against Galilee [which is against Galilee].

27 And when he went out to the land, a man ran to him, that had a devil long time, and he was not clothed with cloak[a], neither dwelled in house, but in sepulchres.

28 This, when he saw Jesus, fell down before him, and he crying with a great voice said, What to me and to thee, Jesus, the Son of the highest God [This as he saw Jesus, felled down before him, and crying with great voice said, What to me and to thee, Jesus, the Son of God the highest]? I beseech thee, that thou torment me not.

29 For he commanded the unclean spirit, that he should go out from the man. For he took him oft times, and he was bound with chains, and kept in stocks, and when the bonds were broken [and, the bonds broken], he was led of the devil into desert.

30 And Jesus asked him, and said [saying], What name is to thee? And he said, A legion; for many devils were entered into him.

31 And they prayed him, that he should not command them, that they should go into hell [that they should go into the deepness].

32 And there was a flock of many swine pasturing in an hill, and they prayed him, that he should suffer them to enter into them. And he suffered them.

33 And so the devils went out from the man, and entered into the swine; and with a rush the flock went headlong into the pool, and was drowned [and with rush the flock went headlong into the lake of water, and was strangled].

34 And when the herders saw this thing done [The which thing, as they that pastured, or kept in pastures, saw done], they fled, and told into the city, and into the towns.

35 And they went out to see that thing that was done. And they came to Jesus, and they found the man sitting clothed, from whom the devils went out, and in whole mind at his feet; and they dreaded.

36 And they that saw told to them, how he was made whole of the legion.

37 And all the multitude of the country of Gadarenes prayed him, that he should go from them, for they were held with great dread [for they were holden with great dread]. And he went up into a boat, and turned again.

38 And the man of whom the devils were gone out [And the man of whom the devils went out], prayed him, that he should be with him. Jesus let him go, and said [Soothly Jesus left him, saying],

39 Go again into thine house, and tell how great things God hath done to thee. And he went through all the city, and preached, how great things Jesus had done to him.