Book of Common Prayer

61 To victory on organs, to David himself. God, hear thou my beseeching; give thou attention to my prayer. (To victory, on instruments, the psalm, or the song, of David. God, hear thou my plea; give thou attention to my prayer.)

² From the ends of the land I cried to thee; the while mine heart was anguished, thou enhancedest me in a stone (and while my heart was anguished, thou liftedest me up on a rock). Thou leddest me forth,

³ for thou art made mine hope; a tower of strength from the face of the enemy. (for thou art made my hope; a tower of strength before my enemies.)

⁴ I shall dwell in thy tabernacle into worlds; I shall be covered in the covering of thy wings. (I shall live in thy Tent forever/I shall live in thy dwelling place forever; I shall be covered with the covering of thy wings.)

⁵ For thou, my God, hast heard my prayer; thou hast given heritage to them that dread thy name (thou hast given me the inheritance of those who fear thy name/of those who revere thy name).

⁶ Thou shalt add, either increase, days on[to] the days of the king; his years till into the day of generation and of generation. (Thou shalt add days onto the days of the king; yea, year upon year for many generations.)

⁷ He dwelleth [into] without end in the sight of God; who shall seek the mercy and truth of him? (He shall live before God forever; may thy love, and thy faithfulness, preserve, and protect him.)

⁸ So I shall say psalm to thy name into the world of world; that I yield my vows from day into day. (And I shall sing songs, or praises, to thy name forever and ever; as I offer my vows each day.)

62 To victory over Jeduthun, the psalm of David. Whether my soul shall not be subject to God; for mine health is of him. (To victory, to Jeduthun, the song of David. Surely my soul shall be made subject under God; for my salvation, or my deliverance, is from him.)

² For why he is both my God, and mine health; mine up-taker, I shall no more be moved. (For he is both my God, and my deliverer; yea, my defender, and I shall not be shaken, or defeated.)

³ How long fall ye on a man? all ye slain; as to a wall bowed, and as a wall of stone without mortar cast down. (How long shall ye fall upon a man? ye shall all be killed; ye shall be like a wall bowed down, yea, like a stone wall without mortar thrown down.)

⁴ Nevertheless they thought to put away my price, I ran in thirst; with their mouth they blessed, and in their heart they cursed. (Nevertheless they thought to put him down from his place of honour, and they delighted in lies; they blessed with their mouths, but they cursed in their hearts.)

⁵ Nevertheless, my soul, be thou subject to God; for my patience is of him. (Nevertheless, my soul, be thou made subject under God; for my hope of deliverance is in him.)

⁶ For he is my God, and my saviour; mine helper, I shall not pass out. (For he is my God, and my saviour; my helper, and I shall not be moved, or shaken.)

⁷ Mine health, and my glory is in God; God is the giver of mine help, and mine hope is in God. (My salvation, or my deliverance, and my glory be in God; God is the giver of my help, and my trust is in God.)

⁸ All the gathering together of the people, hope ye in God, pour ye out your hearts before him; God is our helper [into] without end (All the gathering together of the people, trust ye in God, pour ye out your hearts before him; God shall be our helper forever.)

⁹ Nevertheless the sons of men be (all in) vain; the sons of men be liars in balances, that they deceive of vanity into the same thing. (Nevertheless the lives of the sons and daughters of men be but a puff of air; yea, the sons and daughters of men all be liars, and if you put them on a balance, their lives shall be lighter than a breath, or a puff of air.)

¹⁰ Do not ye have hope in wickedness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto. (Do not ye have trust in wickedness, and do not ye desire, or lust after, stolen goods; if riches be plentiful, do not ye set your heart on it.)

¹¹ God spake once, I heard these two things; that power is of God (that power belongeth to God),

¹² and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)

68 To victory, the psalm of the song of David. God rise up, and his enemies be scattered; and they that hate him, flee from his face. (May God rise up, and his enemies be scattered; and they who hate him, flee from his face.)

² As smoke faileth, fail they; as wax floateth (away) from the face of fire, so perish [the] sinners from the face of God. (Like smoke vanisheth, so let them vanish; like wax melteth in the fire, so let the sinners perish in the presence of God.)

³ And just men eat, and make they fully joy in the sight of God; and delight they in gladness. (But the righteous be glad, and make full out joy, or rejoice, before God; yea, delight they, and be glad.)

⁴ Sing ye to God, say ye psalm to his name; make ye [a] way to him, that ascendeth on the going down, the Lord is name of him. Make ye fully joy in his sight, (his) enemies shall be troubled from the face of him, (Sing ye to God, sing ye a song to his name; make ye a way for him, who rideth over the plains of the desert/who rideth upon the clouds, yea, the Lord is his name. Make ye full out joy, or rejoice, before him, but his enemies shall be troubled before him,)

⁵ which is the father of fatherless and motherless children; and the judge of widows (who is the father of the fatherless and the motherless; and the judge of widows). God is in his holy place;

⁶ God that maketh men of one will to dwell in the house. Which leadeth out by strength them that be bound; in like manner them that make sharp, that dwell in sepulchres. (yea, God who helpeth people to come and live in a house with others. And who leadeth out those who be bound into freedom; but they who rebel shall live in a dry land.)

⁷ God, when thou wentest out in the sight of thy people; when thou passedest forth in the desert. (God, when thou wentest out before thy people; yea, when thou wentest forth in the wilderness,)

⁸ The earth was moved, for heavens dropped down from the face of God of Sinai; from the face of God of Israel. (the earth shook, and the heavens dropped down rain/and the heavens quaked, before the God of Sinai; yea, before the God of Israel.)

⁹ God, thou shalt (im)part willful rain to thine heritage, and it was sick; but thou madest it perfect. (God, thou imparted abundant rain upon the land of thy inheritance; it was enfeebled, or dry, but thou madest it perfect.)

¹⁰ Thy beasts shall dwell therein; God, thou hast made ready in thy sweetness to the poor man. (And thy people shall live there; God, in thy goodness, thou hast prepared it for the poor.)

¹¹ The Lord shall give a word; to them that preach the gospel with much virtue. (The Lord gave the word; and many women preached this good news.)

¹² The kings of virtues be made loved of the darling; and to the fairness of the house to part spoils. (The kings and their hosts, or their armies, fled away; and she of the house parted the spoils.)

¹³ If ye sleep among the midst of sorts, either heritages, (yet ye shall be as) the feathers of the culver (that) be (covered) of silver; and the hinder things of the back thereof be in the shining of gold. (Though ye have slept among the pots, yet ye shall be like the wings of the dove that be covered with silver; and the feathers on its back that be covered with shining gold.)

¹⁴ While the king of heaven deemeth kings thereon, they shall be made whiter than snow in Salmon; (When the King of heaven scattered the kings there; they fell like the snow in Salmon.)

¹⁵ the hill of God is a fat hill. The crudded hill is a fat hill; (The hill of God is like Mount Bashan; yea, the curdled hill is like Mount Bashan, with many peaks.)

¹⁶ whereto believe ye falsely, (ye) crudded hills? The hill in which it pleaseth well God to dwell therein; for the Lord shall dwell (there) into the end. (But why, ye curdled hills, gaze ye with envy at the hill where it well pleaseth God to live? for the Lord shall live there forever!)

¹⁷ The chariot of God is manyfold with ten thousand, a thousand of them that be glad; the Lord was in them, in Sinai, in the holy (place). (The chariots of God be twice ten thousand, yea, many thousands; the Lord came with them, from Sinai, to the holy place.)

¹⁸ Thou ascendedest on high, thou tookest captivity (captive); thou receivedest gifts among men. For why thou tookest (also from) them that believed not; for to dwell in the Lord God. (Thou ascendedest on high, thou tookest the captivity captive; thou receivedest gifts, or tribute, from people. But thou also receivedest gifts from those who believed not/from those who were rebellious; so that the Lord God might live among them.)

¹⁹ Blessed be the Lord each day; the God of our healths shall make an easy way to us. (Blessed be the Lord; each day the God of our salvation shall make our way easier for us.)

²⁰ Our God is God to make men safe; and out-going from death is of the Lord God. (Our God is the God who saveth people; and our escape from death is by the Lord God.)

²¹ Nevertheless God shall break the heads of his enemies; the top of the hair of them that go in their trespasses. (But God shall break the heads of his enemies; yea, the top of their hair who go in their trespasses.)

²² The Lord said, I shall turn (again) from Bashan; I shall turn (again) into the depth of the sea. (The Lord said, I shall return from Bashan; I shall return from the depths of the sea./The Lord said, I shall bring back my people from Bashan; I shall bring them back from the depths of the sea.)

²³ That thy foot be dipped in blood; the tongue of thy dogs be dipped in (the) blood of the enemies of him. (So that thy feet can be dipped in the blood of thy enemies; and so that the tongues of thy dogs can also be dipped in their blood.)

²⁴ God, they saw thy goings in; the goings in of my God, of my king, which is in the holy (place). (God, they saw thy procession; yea, the procession of my God, of my King, who is in the holy place, or in the sanctuary.)

²⁵ Princes joined with singers came before; in the middle/in the midst of young damsels singing in tympans. (First came the singers; then the players of the instruments, and after them the young women, singing with tympans/playing tambourines.)

²⁶ In churches bless ye God; bless ye the Lord from the wells of Israel. (Bless ye God in the congregations; bless the Lord all ye tribes of Israel.)

²⁷ There (is) Benjamin, a young man; in the ravishing of mind. The princes of Judah were the dukes of them; the princes of Zebulun, the princes of Naphtali. (There is Benjamin, the smallest tribe, in the lead. Then the leaders of Judah with their company, and the leaders of Zebulun, and the leaders of Naphtali.)

²⁸ God, command thou to thy virtue; God, confirm thou this thing, which thou hast wrought in us. (God, command thou to thy strength, or thy power; God, show thy strength, in what thou has wrought for us.)

²⁹ From thy temple, which is in Jerusalem; kings shall offer gifts to thee. (For thy Temple, which is in Jerusalem, kings shall offer gifts to thee.)

³⁰ Blame thou the wild beasts of the reed, the gathering together of bulls is among the kine of peoples; that they exclude them that be proved by silver. Destroy thou folks that will battles, (Rebuke thou the wild beasts of the reeds, that gathering together of bulls, that herd of peoples; until they all bow low, and offer thee their silver. Yea, destroy thou the nations that delight in battles.)

³¹ legates shall come from Egypt; Ethiopia shall come before the hands thereof to God. (Ambassadors shall come from Egypt; Ethiopia shall raise up her hands to God.)

³² Realms of the earth, sing ye to God; say ye psalm to the Lord. Sing ye to God; (Kingdoms of the earth, sing ye to God; sing ye a song to the Lord. Sing ye to God;)

³³ that ascended on the heaven of heaven at the east. Lo! he shall give to his voice the voice of virtue, (who rideth upon the heavens of the heavens, from the old days. Lo! he sendeth out his voice, a strong voice.)

³⁴ give ye glory to God on Israel; his great doing and his virtue is in the clouds. (Tell ye out the strength of God; yea, his glory, or his majesty, is over Israel, and his power, or his might, is in the heavens.)

³⁵ God is wonderful in his saints; God of Israel, he shall give virtue, and strength, to his people; blessed be God. (God is wonderful as he cometh from his sanctuary; the God of Israel, he shall give power, and strength, to his people; blessed be God.)

10 This wisdom of God kept him, that was formed first of God, the father of the world, when he alone was made (out) of nought. And this wisdom led him out of his trespass, and led him [or brought him] out of the slime of the earth,

² and gave to him virtue (or power) to hold together all things, that is, gave to him the lordship over all lower things.

³ As the unjust man in his ire went away from this wisdom, brotherhood perished by the ire of man-quelling. [From this as the unrightwise went away in his wrath, by the wrath of manslaughter perished fraternity.]

⁴ For which thing when the water did away the earth, wisdom healed (it) again; governing a just [or the rightwise] man by a despisable tree.

⁵ This wisdom also in the consent of pride, when nations had raised themselves, knew a just man [or knew the rightwise], and kept (him) without (com)plaint [or blame] to God; and this wisdom kept strong mercy in sons.

⁶ And it delivered a just man fleeing from wicked men perishing, when fire came down into the place of five cities. [This the rightwise from the perishing unpious men delivered fleeing, fire descended into the regions of five cities.]

⁷ For which wicked men the land smoking is made desert, into witnessing of waywardness, [or shrewdness, (or depravity)], and trees having fruits in uncertain time; and the mind of an unbelieveful soul standing an image of salt.

⁸ For why men passing (by, or ignoring) wisdom, not only fell in this, that they knew not goods [or (the) good things], but also they left to men the mind of their unwisdom, (so) that in these sins, which they did, they might not be hid.

⁹ Forsooth wisdom delivered them from sorrows, that keep it.

¹⁰ Soothly this wisdom led forth a just man by rightful ways, that fled from the ire of his brother; and it showed him the realm of God, and gave to him the cunning (or the knowing) of saints; it made him honest (or rich) in travails, and fulfilled his travails. [This forsooth the far fugitive, or fleeing rightwise from the wrath of the brother, led away by right ways; and showed to him the kingdom of God, and gave to him the cunning of saints; it honested him in travails, and fulfilled the travails of him.]

¹¹ It helped him in the fraud of deceivers, and made him honest, (or honourable, or rich). [In the guile of the men coming about to him, it was nigh, and honest, (or honourable, or rich) made him.]

¹² It kept him from (his) enemies, and defended him from deceivers; and it gave to him a strong battle, (so) that he should overcome, and know, that wisdom is the mightiest of all.

¹³ This wisdom forsook not the just [or rightwise] man (when he was) sold, that is Joseph, when his brothers sold him to men of Ishmael, but delivered him from (the) sinners; and it went down with him into a ditch, that is, (in)to the prison of the king of Egypt;

¹⁴ and it forsook not him in bonds, till it brought to him the sceptre of the realm, and power against them that oppressed him; and it showed them (to be) liars, that defouled him, and it gave to him everlasting clearness (or glory).

¹⁵ This wisdom delivered a just people, and wholly without (com)plaint, from (the) nations that oppressed it. [This the rightwise people, and wholly without blame, delivered from nations, that it oppressed.]

¹⁶ It entered into the soul of God’s servant, and he stood against hideous kings, in great wonders and miracles [or in great wonders and signs].

¹⁷ And it yielded to (the) just men the meed of their travails, and led them forth in a wonderful way; and it was to them in (a) covering of the day, and in the light of stars by night. [And it yielded to the rightwise men the mead of their travails, and brought them thence in a marvellous way; and it was to them in the covering of the day, and in light of stars by the night.]

¹⁸ And it translated, either led over, them through the Reed Sea (or the Red Sea); and bare them over through full much water. [And he bare them over through the Red Sea; and he over-carried them through full much water.]

¹⁹ But it drenched (or drowned) down the enemies of them into the sea; and led them out from the depth of hells, that is, from the bottom of the sea. [The enemies forsooth of them he drenched in the sea; and from the deepness of hell he led them out.]

²⁰ Therefore just men take away the spoils of wicked men; and, Lord, they magnified in song thine holy name, and praised together thine hand, (their) overcomer. [Therefore rightwise men took away the spoils of unpious men; and highly sung, Lord, thine holy name, and thine hand (their) overcomer they praised (al)together.]

²¹ For why wisdom opened the mouth of dumb men, and made the tongues of young children not speaking to be wise [or (to be) fair speaking].

12 Therefore, brethren, I beseech you by the mercy of God, that ye give your bodies a living sacrifice, holy, pleasing to God, and your service reasonable.

² And do not ye be conformed to this world, but be ye reformed in newness of your wit, that ye prove which is the will of God, good, and well pleasing, and perfect.

³ For I say, by the grace that is given to me, to all that be among you, that ye understand not more than it behooveth to understand, but for to understand to soberness [to not savour, or know, more than it behooveth to know, but to know to soberness]; and to each man, as God hath parted the measure of faith.

⁴ For as in one body we have many members, but all the members have not the same deed [soothly all the members have not the same act, or deed];

⁵ so we many be one body in Christ [so we be many, one body in Christ], and each be members one of another.

⁶ Therefore we that have gifts diversing [Therefore having gifts diversing], after the grace that is given to us, either prophecy, after the reason of faith;

⁷ either service, in ministering; either he that teacheth, in teaching; [either ministry, or service, in ministering; or he that teacheth, in teaching;]

⁸ he that stirreth softly, in admonishing [he that stirreth softly, in exhortation, or admonishing]; he that giveth, in simpleness; he that is sovereign^[a], in busyness; he that hath mercy, in gladness.

⁹ Love without feigning, hating evil, drawing to good [cleaving, or fast drawing, to good thing];

¹⁰ loving together the charity of brotherhood. Each come before to worship (the) other [Coming before together in honour];

¹¹ not slow in busyness, fervent in spirit, serving to the Lord,

¹² joying in hope, patient in tribulation, busy in prayer,

¹³ giving good to the needs of saints, keeping hospitality.

¹⁴ Bless ye men that pursue you; bless ye, and do not ye curse;

¹⁵ for to joy with men that joy, for to weep with men that weep.

¹⁶ Feel ye the same thing together; not understanding high things, but consenting to meek things^[b]. Do not ye be prudent with yourselves;

¹⁷ to no man yielding evil for evil, but purvey ye good things, not only before God, but also before all men.

¹⁸ If it may be done, that that is of you, have ye peace with all men.

¹⁹ Ye most dear brethren, not defending yourselves, but give ye place to wrath [Ye most dear-worthy brethren, not defending, or venging, yourselves, but give ye place to ire, or wrath]; for it is written, The Lord saith, To me vengeance, and I shall yield [again].

²⁰ But if thine enemy hungereth, feed thou him; if he thirsteth, give thou drink to him; for thou doing this thing shalt gather together coals on his head. [But if thine enemy shall hunger, feed him; if he thirsteth, give drink to him; forsooth doing these things thou shalt gather together coals on his head.]

²¹ Do not thou be overcome of evil, but overcome thou evil by good.

8 And it was done afterward, and Jesus made journey by cities and castles, preaching and evangelizing the realm of God, and twelve with him;

² and some women that were healed of wicked spirits and sicknesses, Mary, that is called Magdalene, of whom seven devils went out,

³ and Joanna, the wife of Chuza, the procurator of Herod, and Susanna, and many others, that ministered to him of their riches [which ministered to him of their faculties, or riches].

⁴ And when much people was come together, and men hied to him from the cities, he said by a similitude, [Forsooth when full much company came together, and from cities hasted to him, he said by a likeness, or example,]

⁵ He that soweth, went out to sow his seed. And while he soweth, some fell beside the way, and was defouled, and birds of the air ate it.

⁶ And other fell on a stone, and it sprang up, and dried, for it had not moisture [for it had no moisture].

⁷ And other fell among thorns, and the thorns sprang up together, and strangled it.

⁸ And other fell into good earth [And another fell down into good land], and it sprang up, and made an hundredfold fruit. He said these things, and cried, He that hath ears of hearing, hear he.

⁹ But his disciples asked him, what this parable was.

¹⁰ And he said to them, To you it is granted to know the private of the kingdom of God [To you it is given to know the mystery of the kingdom of God]; but to other men in parables, that they seeing see not, and they hearing understand not.

¹¹ And this is the parable. The seed is God's word;

¹² and they that be beside the way, be these that hear; and afterward the fiend cometh, and taketh away the word from their heart, lest they believing be made safe.^[a]

¹³ But they that fell on a stone, be these that when they have heard [be these men which when they have heard], receive the word with joy. And these have no roots [And these have not root]; for at a time they believe, and in time of temptation they go away.

¹⁴ But that that fell among thorns, be these that heard, and of busynesses, and riches, and lusts of life [and volupties of life] they go forth, and be strangled, and bring forth no fruit.

¹⁵ But that that fell into good earth, be these that, in a good heart, and best, hear the word, and hold, and bring forth fruit in patience. [Forsooth that that fell into good earth, be these which, in good heart and best, hearing the word hold, and bring forth fruit in patience.]