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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 30

30 The psalm of [the] song, for the hallowing of the house of David. Lord, I shall enhance thee, for thou hast up-taken me; and thou delightedest not mine enemies on me. (The psalm of the song, for the dedication of the house of David. Lord, I shall exalt thee, for thou hast taken me up/for thou hast lifted me up; and thou hast not let my enemies have delight, or to gloat, over me.)

My Lord God, I cried to thee; and thou madest me whole.

Lord, thou leddest out my soul from hell; thou savedest me from them that go down into the pit. (Lord, thou hast led me up from Sheol, or the land of the dead; thou hast pulled me out from among those who go down into the pit.)

Ye saints of the Lord, sing to the Lord; and acknowledge ye to the mind of his holiness (and give ye thanks at the remembrance of his holiness).

For ire is in his indignation; and life is in his will (For there is anger in his indignation; but there is life in his favour). Weeping shall dwell at eventide; and gladness at the morrowtide.

Forsooth I said in my plenty; I shall not be moved [into] without end. (But I said in the midst of my plenty, or of my abundance, I shall never be shaken, or defeated.)

Lord, in thy will; thou hast given virtue to my fairness. Thou turnedest away thy face from me; and I am made troubled. (Lord, by thy favour, thou hast protected me; yea, like a mountain stronghold. But then thou hast turned thy face away from me; and I was greatly troubled.)

Lord, I shall cry to thee; and I shall pray to my God. (Lord, I cried to thee; yea, I prayed to my God.)

What profit is in my blood; while I go down into corruption? Whether dust shall acknowledge to thee; either it shall tell thy truth? (And I said, What profit is there in my death; if I go down into the pit? Shall the dust then praise thee? or can it tell about thy truth?)

10 The Lord heard, and had mercy on me; the Lord is made mine helper. (Hear me, Lord, and have mercy on me; Lord, be thou my helper.)

11 Thou hast turned my wailing into joy to me; thou hast rent my sackcloth, and hast (en)compassed me with gladness. (And now, thou hast turned my wailing into joy for me; thou hast torn off my sackcloth, and surrounded me with gladness.)

12 That my glory sing to thee, and I be not compunct; my Lord God, I shall acknowledge to thee [into] without end. (So that my spirit may sing to thee, and I shall never be silent; my Lord God, I shall thank thee forever.)

Psalm 32

32 Learning to David. [The understanding of David.] Blessed be they, whose wickedness be forgiven; and whose sins be covered. (The teaching of David. Happy be they, whose wickedness be forgiven; and whose sins be covered.)

Blessed is the man, to whom the Lord areckoned not sin; neither guile is in his spirit. (Happy is the person, to whom the Lord did not reckon any sin; and there is no deceit in his spirit.)

For I was still, my bones waxed eld; while I cried all day. (For when I kept silent/For when I did not confess my sins, my bones grew old; while I cried all day long.)

For by day and night thine hand was made grievous on me (And day and night thy hand was heavy upon me); I am turned in my wretchedness, while the thorn is set in.

(Then) I made my sin known to thee; and I hid not my unrightfulness. I said, I shall acknowledge against me mine unrightfulness to the Lord; and thou hast forgiven the wickedness of my sin.

For this thing each holy man shall pray to thee; in covenable time. Nevertheless in the great flood of many waters; they shall not (come) nigh to thee. (For this thing, each holy man shall pray to thee; in his time of need. And then, in the great flood of many troubles, none shall come near him.)

Thou art my refuge from tribulation, that (en)compassed me; thou, my fully joying, deliver me from them that (en)compass me. (Thou art my refuge, from the troubles that surround me; thou, my full out joy, deliver me from those who surround me.)

I shall give understanding to thee, and I shall teach thee; in this way in which thou shalt go, I shall make steadfast mine eyes on thee. (And the Lord said, I shall give understanding to thee, and I shall teach thee the way in which thou should go; and I shall put my eyes steadfastly upon thee.)

Do not ye be made as an horse and mule; to which is none understanding. Lord, constrain thou the cheeks of them with a barnacle and bridle; that (they) nigh not to thee. (Do not ye be made like a horse or a mule; which have no understanding, or reasoning ability. Their mouths must be constrained with a bit and a bridle; so that they finally submit to where they should go.)

10 Many beatings be of the sinner; but mercy shall (en)compass him that hopeth in the Lord. (Many beatings be to the sinner; but the love of the Lord shall surround those who trust in him.)

11 Ye just men, be glad, and make fully joy in the Lord; and all ye rightful of heart, have glory. (Ye who be righteous be glad, and make full out joy, or rejoice, in the Lord; and all ye with an upright heart, have glory, or shout for joy!)

Psalm 42-43

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

Daniel 6:16-28

16 Then the king commanded, and they brought Daniel, and sent him into the pit of lions. And the king said to Daniel, Thy God, whom thou worshippest ever[more], he shall deliver thee. (Then the king commanded, and they brought Daniel, and sent him down into the lions’ pit. And the king said to Daniel, Thy God, whom thou worshippest forevermore, he shall rescue thee.)

17 And one stone was brought, and was put on the mouth of the pit, which the king asealed with his ring, and with the ring(s) of his best men, lest anything were done against Daniel.

18 Then the king went into his house, and slept without supper, and meats were not brought before him; furthermore and sleep went away from him. (Then the king went back to his palace, and went to bed without any supper, yea, no food was brought before him; but all sleep went away from him.)

19 Then the king rose in the first (of the) morrowtide, and went hastily to the pit of lions; (Then the king rose early in the morning, and went hastily to the lions’ pit;)

20 and he nighed to the pit, and cried on Daniel with [a] weeping voice, and spake to him, Daniel, the servant of God living, guessest thou, whether thy God, whom thou servest ever[more], might deliver thee from the lions? (and he came near to the pit, and called down to Daniel with a weeping voice, and spoke to him, and said, Daniel, the servant of the living God, knowest thou now/tellest thou me, whether thy God, whom thou servest forevermore, hath saved thee from the lions?)

21 And Daniel answered the king, and said, King, live thou without end. (And Daniel answered the king, and said, O king, may thou live forever!)

22 My God sent his angel, and closed together the mouths of (the) lions, and they harmed not me, for rightfulness is found in me before him; but also, thou king, I did no trespass before thee. (My God sent his angel, and closed up the lions’ mouths, and they did not harm me, for rightfulness, or innocence, is found in me before him; and also, O king, I did no trespass against thee.)

23 Then the king made joy greatly on him, and commanded Daniel to be led out of the pit. And Daniel was led out of the pit, and none hurting was found in him, for he believed to his God. (Then the king greatly rejoiced, and commanded that Daniel should be lifted up out of the pit. And Daniel was lifted up out of the pit, and there was no hurt, or injury, found on him, for he had believed in his God.)

24 Forsooth the king commanded, and those men, that accused Daniel, were brought [forth], and were sent into the pit of lions, they, and the sons of them, and the wives of them; and they came not unto the pavement of the pit, till the lions ravished them, and all-brake all the bones of them. (And the king commanded, and those men, who had accused Daniel, were brought forth, and were sent down into the lions’ pit, yea, they, and their sons, and their wives; and they had not even come to the pavement, or the floor, of the pit, when the lions sprang upon them, and broke all their bones, and they all died.)

25 Then Darius, the king, wrote to all peoples, lineages, and languages, dwelling in all earth, (and said,) Peace be multiplied to you. (Then King Darius wrote to all the peoples, and the tribes, or the nations, in every language, living on all the earth, and said, Peace be multiplied to you.)

26 Therefore a decree is ordained of me, (which is,) That in all mine empire and realm men tremble, and dread the God of Daniel; for he is God living, and everlasting into worlds, and his realm shall not be destroyed, and his power is till into without end. (And so a decree is ordained by me, which is, That in all my empire and kingdom, people tremble before, and fear the God of Daniel; for he is the living God, everlasting and forever, and his kingdom, or his reign, shall never be destroyed, and his power shall last forever.)

27 He is deliverer and saviour, making miracles and marvels in heaven and in earth, which delivered Daniel from the pit of lions. (He is the Deliverer and the Saviour, making miracles and marvels in heaven and on earth, who rescued Daniel from the lions’ pit.)

28 Certainly Daniel dwelled stably till to the realm of Darius, and till to the realm of Cyrus of Persia. (Certainly Daniel prospered during the reign of Darius, and also during the reign of Cyrus of Persia.)

3 John

The elder man to Gaius, most dear brother [most dear], whom I love in truth.

Most dear brother, of all things I make prayer, that thou enter, and fare wellfully, as thy soul doeth wellfully.[a]

I joyed [full] greatly, for brethren came, and bare witnessing to thy truth, as thou walkest in truth.

I have not more grace of these things, than that I hear that my sons walk in truth.

Most dear brother, thou doest faithfully, whatever thou workest in brethren [Most dear, thou doest faithfully, whatever thou workest into brethren], and that into pilgrims,

which yielded witnessing to thy charity, in the sight of the church; which thou leadest forth [whom thou leadest forth], and doest well-worthily to God.

For they went forth for his name, and took nothing of heathen men. [Soothly for his name they went forth, nothing taking of heathen men.]

Therefore we owe to receive such, that we be even-workers of truth.

I had written peradventure to the church, but this Diotrephes, that loveth to bear primacy in them [that loveth for to bear primacy, or chief places, in them], receiveth not us.

10 For this thing, if I shall come, I shall admonish his works, which he doeth, chiding against us with evil words[b]. And as if these things suffice not to him, neither he receiveth brethren, and forbiddeth them that receive, and putteth out of the church [and casteth out of the church].

11 Most dear brother [Most dear], do not thou follow evil thing, but that that is good thing. He that doeth well, is of God; he that doeth evil, seeth not God.

12 Witnessing is yielded to Demetrius of all men, and of truth itself; but also we bear witnessing, and thou knowest, that our witnessing is true.

13 I had many things to write to thee, but I would not write to thee by ink and pen.

14 For I hope soon to see thee, and we shall speak mouth to mouth. Peace be to thee. Friends greet thee well. Greet thou well friends by name.

Luke 5:27-39

27 And after these things Jesus went out, and saw a publican, Levi by name, sitting at the tollbooth. And he said to him, Follow thou me;

28 and when he had left all things, he rose up, and followed him.

29 And Levi made to him a great feast in his house; and there was a great company of publicans, and of others that were with them, sitting at the meat.

30 And the Pharisees and the scribes of them grumbled, and said to his disciples [And Pharisees and the scribes of them grutched, saying to his disciples], Why eat ye and drink with publicans and sinful men?

31 And Jesus answered, and said to them, They that be whole have no need to a physician, but they that be sick; [And Jesus answering saith to them, They that be whole have not need to a leech, but they that have evil;]

32 for I came not to call just men, but sinful men to penance.

33 And they said to him, Why the disciples of John fast oft, and make prayers, also and of the Pharisees, but thine eat and drink?

34 To whom he said, Whether ye be able to make the sons of the spouse to fast [Whether ye may make the sons of the spouse to fast], while the spouse is with them?

35 But days shall come, when the spouse shall be taken away from them, and then they shall fast in those days.

36 And he said to them also a likeness; For no man taketh a piece from a new cloak [of a new cloth], and putteth it into an old clothing [and putteth it into an old cloth]; else both he breaketh the new, and the piece of the new accordeth not to the old.

37 And no man putteth new wine into old bottles; else the new wine shall break the bottles, and the wine shall be shed out, and the bottles shall perish.

38 But new wine oweth to be put into new bottles [But new wine is to be put into new wine vessels], and both be kept.

39 And no man drinking the old, will at once the new; for he saith, The old is the better. [And no man drinking old, will anon new; soothly he saith, The old is better.]