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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 41

41 For victory, the song of David. Blessed is he that understandeth of the needy man and poor; the Lord shall deliver him in the evil day. (To victory, the psalm of David. Happy is he who hath concern for the poor and the needy; the Lord shall save him on the evil day/the Lord shall rescue him in his time of trouble.)

The Lord keep him, and quicken him, and make him blessful in the land; and betake not him into the will of his enemies. (The Lord shall keep him safe, and alive, and make him happy in the land; and he shall not deliver him unto the power, or the will, of his enemies.)

The Lord (shall) bear help to him on the bed of his sorrow; thou hast oft turned all his bedstraw in his sickness.

I said, Lord, have thou mercy on me; heal thou my soul, for I have sinned against thee.

Mine enemies said evils to me; When shall he die, and his name shall perish?

And if he entered for to see (me), he spake vain things (to me); his heart gathered wickedness to himself. He went withoutforth; and spake to the same thing/and spake to the same end. (And when he entered to see me, he spoke to me of empty, or useless, things; and his heart gathered wickedness unto itself. And then he went withoutforth; and spoke the same thing everywhere he went.)

All mine enemies backbited privily against me; against me they thought evils to me. (All my enemies secretly backbite me; they think up evil things to do to me.)

They ordained an evil word against me; Whether he that sleepeth, shall not lie to, that he rise again? (They ordained an evil word against me; and they said, He who sleepeth, now that he lieth down, shall not rise up again.)

For why the man of my peace, in whom I hoped, he that ate my loaves; made great deceit on me. (For my friend, in whom I trusted, he who ate my bread; brought forth great deceptions, or lies, against me.)

10 But thou, Lord, have mercy on me, and raise me (up) again; and I shall yield to them (and I shall repay them).

11 In this thing I knew, that thou wouldest me; for mine enemy shall not have joy on me. (And by this I shall know that thou delightest in me; and that my enemy shall not have any joy over me.)

12 Forsooth thou hast taken me up for (mine) innocence; and hast confirmed me in thy sight [into] without end. (For thou hast upheld me because of my innocence; and will keep me before thee forever.)

13 Blessed be the Lord God of Israel, from the world, and into the world (Blessed be the Lord God of Israel, forever and ever); be it done, be it done.

Psalm 52

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

Psalm 44

44 To victory, learning to the sons of Korah. God, we heard with our ears; our fathers told to us. The work, which thou wroughtest in the days of them; and in the old days. (To victory, for the sons of Korah, for their teaching. God, we heard with our ears, for our forefathers told us, of the work which thou hast wrought in their days; yea, in the old days.)

Thine hand lost heathen men, and thou plantedest them (Thy hand destroyed the heathen/Thy power drove out the heathen, and thou plantedest our forefathers there); thou tormentedest (the) peoples, and castedest them out.

For the children of Israel wielded the land not by their sword; and the arm of them saved not them. But thy right hand, and thine arm, and the lightening of thy cheer; for thou were pleased in them. (For the children of Israel took the land not by their own swords; and their own power did not save them. But it was thy right hand, and thy power, and the shining of thy face; for thou gavest favour to them.)

Thou art thyself, my king, and my God; that sendest healths to Jacob. (Thou art my King, and my God; who sendest help to Jacob.)

By thee we shall winnow our enemies with [the] horn; and in thy name we shall despise them, that rise against us. (By thy power we shall winnow our enemies; and in thy name, we shall defeat those who rise up against us.)

For I shall not hope in my bow (For I shall not trust in my bow); and my sword shall not save me.

For thou hast saved us from men tormenting us; and thou hast shamed men hating us.

We shall be pleased in God all day; and in thy name we shall acknowledge to thee into the world. (We shall glory in God all day long; and we shall praise thy name forever.)

But now thou hast put us aback, and hast shamed us; and thou, Lord, shalt not go out in our virtues. (But now thou hast rejected us, and hast humbled us; and O Lord, thou no longer goeth out with our hosts, or our armies.)

10 Thou hast turned us away behind after our enemies; and they, that hated us, ravished diversely to themselves. (Thou hast made us turn back, or run away, from our enemies; and those, who hate us, took for themselves what was ours.)

11 Thou hast given us as sheep of meats; and among heathen men thou hast scattered us. (Thou hast given us up like sheep for meat, or for food; and thou hast scattered us among the heathen.)

12 Thou hast sold thy people without price; and multitude there was not in the (ex)changings of them. (Thou hast sold thy people for nothing; and there was no profit from their sale.)

13 Thou hast set us (as a) shame to our neighbours; mocking and scorn to them that be in our compass. (Thou hast made us a shame, or a reproach, to our neighbours; a mockery, and scorned by those who be all around us.)

14 Thou hast set us into likeness to heathen men; and stirring of the head/wagging of (the) head among peoples. (Thou hast made us into a likeness, or a byword, to the heathen; and they shook their heads over us among the nations.)

15 All day my shame is against me; and the shame of my face covered me. (All day long my shame is before me; and the shame on my face covered me.)

16 From the voice of [the] despiser, and evil speaker; from the face of the enemy, and [the] pursuer. (From the voice of him who despiseth, and speaketh evil; from before the enemy, and the pursuer.)

17 All these things came on us, and we have not forgotten thee; and we did not wickedly in thy testament. (All these things came upon us, but we did not forget thee; and we have not broken thy covenant.)

18 And our heart went not away behind; and thou hast (not) bowed away our paths from thy way. (And our hearts did not turn away from thee/And our hearts did not turn back from thee; and our steps have not turned away from thy way.)

19 For thou hast made us low in the place of torment; and the shadow of death covered us. (Though thou hast made us low, or hast humbled us, in the place of torment; and hast covered us with the shadow of death.)

20 If we forgat the name of our God; and if we held forth our hands to an alien God. (And if we had forgotten the name of our God; or if we had held forth our hands to a foreign, or another, god;)

21 Whether God shall not seek these things? for he knoweth the hid things of heart. (shall not God seek out these things? for he knoweth the hidden things of the heart.)

22 For why we be slain all day for thee; we be deemed as sheep of slaying. (But we be killed all day long for thee; we be judged, or treated, like sheep for the slaughter.)

23 Lord, rise up, why sleepest thou? rise up, and put not us away into the end (rise up, and do not shun us forever).

24 Why turnest thou away thy face? thou forgettest our poverty, and our tribulation. (Why turnest thou away thy face? forgettest thou our poverty, and all our troubles?)

25 For our life is made low in dust; our womb is glued together in the earth. (For our life is brought down low into the dust; our womb is glued together with the earth/and we lie flat on our backs.)

26 Lord, rise up thou, and help us; and again-buy us for thy name. (Lord, rise thou up, and help us; and redeem us for the sake of thy name.)

Wisdom 1:16-2:11

16 Forsooth wicked men called that unrightfulness by hands and words, and they guessed it a friend, and floated away, and they putted promises to it; for they be worthy (of) the death, that be of the part thereof. [Unpious men forsooth with hands and words haunted it, and esteemed it a friend, flowed down, and promises they putted to it; for death they be worthy, that be of the part of it.]

Forsooth wicked men said, thinking with themselves not rightfully, The time of our life is little, and with annoyance (or harm); no refreshing is in the end of a man, and none there is, that is known, that (re)turned again from hells (or from the grave). [Forsooth unpious men said, thinking with themselves not right, Little and with annoyance is the time of our life; there is not refreshing in the end of a man, and there is not, (any) that be known, turned again from hell.]

For we were born (out) of nought, and after this time we shall be, as if we had not been; for why smoke is blown out in (or of) our nostrils, and a word of sparkle to stir our heart. [For of nought we be born, and after these things we shall be, as though we had not been; for smoke and blast is in our nostrils, and sermon of a sparkle to stir (al)together our heart.]

For our body shall be quenched ashes, and the spirit shall be scattered abroad as soft air; and our life shall pass as the step of a cloud, and it shall be departed as a mist, which is driven away of (or by) the beams of the sun, and is grieved of (or by) the heart thereof.

And our name shall take forgetting by the passing of time; and no man shall have mind (or remembrance) of our works.

For why our time is the passing of a shadow, and no (re)turning again of (or after) our end there is; for it is asealed, and no man (re)turneth again. [Forsooth the passing of the shadow is our time, and there is not turning again of our end; for it is all closed, and no man turneth again.]

Therefore come ye [or Cometh then], and use we the goods that be, and use we a creature, as in youth, swiftly.

Fill we us with precious wine and ointments; and the flower of time pass not (by) us.

Crown we us with roses, before that they wither; no meadow be, that our lechery pass not by. [Crown we us with roses, ere they wither; no meadow be, that our lechery pass not through.]

No man of us be there without part of our lechery; everywhere leave we the signs of gladness; for this is our part, and this is our heritage, (or our inheritance). [None of us be without lot of our lechery; over all leave we signs of gladness; for this is our part, and this is our lot.]

10 Oppress we a poor just man, and spare we not a widow, neither reverence we hoar hairs of an old man of much time. [Oppress we the rightwise poor man, and spare we not to the widow, nor worship we hoar hairs of the old man of much time.]

11 But our strength be the law of rightfulness; for why that that is feeble, is found unprofitable.

Wisdom 2:21-24

21 They thought these things, and they erred; for why their malice blinded them. [These things they thought, and erred; and the malice of them blinded them.]

22 And they knew not the sacraments of God, neither they hoped (for) the meed (or the reward) of rightfulness [or nor hoped (they for) the meed of rightwiseness], neither they deemed the honour of holy souls.

23 For why God made man unable to be destroyed, (or immortal), and God made man to the image of his likeness. [For God made man undeadly, and to the image of his likeness made him.]

24 But by envy of (or from) the devil death entered into the world; forsooth they (pur)sue him, that be of his part. [Forsooth through the envy of the devil death came into the roundness of (the) earth’s; forsooth they follow him, that be of the part of him.]

Colossians 1:1-14

Paul, apostle of Jesus Christ, by the will of God, and Timothy, brother,

to them that be at Colosse, holy and faithful brethren in Christ Jesus, grace and peace to you of God our Father [grace to you and peace of God our Father] and of the Lord Jesus Christ.

We do thankings to God, and to the Father of our Lord Jesus Christ [and the Father of our Lord Jesus Christ], evermore praying for you,

[we] hearing your faith in Christ Jesus, and the love that ye have to all holy men,

for the hope that is kept to you in heavens. Which ye heard in the word of truth of the gospel,

that came to you, as also it is in all the world, and maketh fruit, and waxeth, as [it is] in you, from that day in which ye heard and knew the grace of God in truth.

As ye learned of Epaphras, our fellow most dear-worthy [our even-servant most dear-worthy], which is a true minister of Jesus Christ for you;

which also showed to us your loving in Spirit.

And therefore we from the day in which we heard, cease not to pray for you, and to ask, that ye be filled with the knowing of his will in all wisdom and ghostly understanding;

10 that ye walk worthily to God pleasing by all things, and make fruit in all good work, and wax in the science of God, [that ye walk worthily to God pleasing by all things, making fruit in all good work, and waxing in the science of God,]

11 and be comforted in all virtue by the might of his clearness [after the might of his clearness], in all patience and long abiding with joy,

12 that ye do thankings to God and to the Father, which made you worthy into the part of heritage of holy men in light.[a]

13 Which delivered us from the power of darknesses [The which delivered us from the power of darkness], and translated [us] into the kingdom of the Son of his loving,

14 in whom we have again-buying and remission of sins.

Luke 6:1-11

And it was done in the second first sabbath [in the first second sabbath], when he passed by the corns, his disciples plucked ears of corn; and they rubbing with their hands, ate.

And some of the Pharisees said to them, What do ye that, that is not leaveful in the sabbaths?

And Jesus answered, and said to them [And Jesus answering said to them], Have ye not read, what David did, when he hungered, and they that were with him;

how he entered into the house of God, and took loaves of proposition, and ate, and gave to them that were with him; which loaves it was not leaveful to eat, but only to priests[a].

And he said to them, For man's Son is Lord, yea, of the sabbath.

And it was done [and] in another sabbath, that he entered into a synagogue, and taught. And a man was there, and his right hand was dry.

And the scribes and the Pharisees espied him [Forsooth scribes and Pharisees espied him], if he would heal him in the sabbath, that they should find cause, whereof they should accuse him.

And he knew the thoughts of them, and he said to the man that had a dry hand, Rise up, and stand in the middle. And he rose, and stood.

And Jesus said to them, I ask you, if it is leaveful to do well in the sabbath [day], or evil? to make a soul safe, or to destroy [or to lose]?

10 And when he had beheld all men about [And, all men looked about], he said to the man, Hold forth thine hand. And he held forth, and his hand was restored to health.

11 And they were full-filled with unwisdom[b], and spake together, what they should do of Jesus.