Book of Common Prayer
Psalm 56
To the Chief Musician; [set to the tune of] “Silent Dove Among Those Far Away.” Of David. A record of memorable thoughts when the Philistines seized him in Gath.
1 Be merciful and gracious to me, O God, for man would trample me or devour me; all the day long the adversary oppresses me.
2 They that lie in wait for me would swallow me up or trample me all day long, for they are many who fight against me, O Most High!
3 What time I am afraid, I will have confidence in and put my trust and reliance in You.
4 By [the help of] God I will praise His word; on God I lean, rely, and confidently put my trust; I will not fear. What can man, who is flesh, do to me?
5 All day long they twist my words and trouble my affairs; all their thoughts are against me for evil and my hurt.
6 They gather themselves together, they hide themselves, they watch my steps, even as they have [expectantly] waited for my life.
7 They think to escape with iniquity, and shall they? In Your indignation bring down the peoples, O God.
8 You number and record my wanderings; put my tears into Your bottle—are they not in Your book?
9 Then shall my enemies turn back in the day that I cry out; this I know, for God is for me.(A)
10 In God, Whose word I praise, in the Lord, Whose word I praise,
11 In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?
12 Your vows are upon me, O God; I will render praise to You and give You thank offerings.
13 For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.
Psalm 57
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David when he fled from Saul in the cave.
1 Be merciful and gracious to me, O God, be merciful and gracious to me, for my soul takes refuge and finds shelter and confidence in You; yes, in the shadow of Your wings will I take refuge and be confident until calamities and destructive storms are passed.
2 I will cry to God Most High, Who performs on my behalf and rewards me [Who brings to pass His purposes for me and surely completes them]!
3 He will send from heaven and save me from the slanders and reproaches of him who would trample me down or swallow me up, and He will put him to shame. Selah [pause, and calmly think of that]! God will send forth His mercy and loving-kindness and His truth and faithfulness.
4 My life is among lions; I must lie among those who are aflame—the sons of men whose teeth are spears and arrows, their tongues sharp swords.
5 Be exalted, O God, above the heavens! Let Your glory be over all the earth!
6 They set a net for my steps; my very life was bowed down. They dug a pit in my way; into the midst of it they themselves have fallen. Selah [pause, and calmly think of that]!
7 My heart is fixed, O God, my heart is steadfast and confident! I will sing and make melody.
8 Awake, my glory (my inner self); awake, harp and lyre! I will awake right early [I will awaken the dawn]!
9 I will praise and give thanks to You, O Lord, among the peoples; I will sing praises to You among the nations.
10 For Your mercy and loving-kindness are great, reaching to the heavens, and Your truth and faithfulness to the clouds.
11 Be exalted, O God, above the heavens; let Your glory be over all the earth.
Psalm 58
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A record of memorable thoughts of David.
1 Do you indeed in silence speak righteousness, O you mighty ones? [Or is the righteousness, rightness, and justice you should speak quite dumb?] Do you judge fairly and uprightly, O you sons of men?
2 No, in your heart you devise wickedness; you deal out in the land the violence of your hands.
3 The ungodly are perverse and estranged from the womb; they go astray as soon as they are born, speaking lies.
4 Their poison is like the venom of a serpent; they are like the deaf adder or asp that stops its ear,
5 Which listens not to the voice of charmers or of the enchanter never casting spells so cunningly.
6 Break their teeth, O God, in their mouths; break out the fangs of the young lions, O Lord.
7 Let them melt away as water which runs on apace; when he aims his arrows, let them be as if they were headless or split apart.
8 Let them be as a snail dissolving slime as it passes on or as a festering sore which wastes away, like [the child to which] a woman gives untimely birth that has not seen the sun.
9 Before your pots can feel the thorns [that are placed under them for fuel], He will take them away as with a whirlwind, the green and the burning ones alike.
10 The [unyieldingly] righteous shall rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
11 Men will say, Surely there is a reward for the [uncompromisingly] righteous; surely there is a God Who judges on the earth.
Psalm 64
To the Chief Musician. A Psalm of David.
1 Hear my voice, O God, in my complaint; guard and preserve my life from the terror of the enemy.
2 Hide me from the secret counsel and conspiracy of the ungodly, from the scheming of evildoers,
3 Who whet their tongues like a sword, who aim venomous words like arrows,
4 Who shoot from ambush at the blameless man; suddenly do they shoot at him, without self-reproach or fear.
5 They encourage themselves in an evil purpose, they talk of laying snares secretly; they say, Who will discover us?
6 They think out acts of injustice and say, We have accomplished a well-devised thing! For the inward thought of each one [is unsearchable] and his heart is deep.
7 But God will shoot an unexpected arrow at them; and suddenly shall they be wounded.
8 And they will be made to stumble, their own tongues turning against them; all who gaze upon them will shake their heads and flee away.
9 And all men shall [reverently] fear and be in awe; and they will declare the work of God, for they will wisely consider and acknowledge that it is His doing.
10 The [uncompromisingly] righteous shall be glad in the Lord and shall trust and take refuge in Him; and all the upright in heart shall glory and offer praise.
Psalm 65
To the Chief Musician. A Psalm of David. A song.
1 To You belongs silence (the submissive wonder of reverence which bursts forth into praise) and praise is due and fitting to You, O God, in Zion; and to You shall the vow be performed.
2 O You Who hear prayer, to You shall all flesh come.
3 Iniquities and much varied guilt prevail against me; [yet] as for our transgressions, You forgive and purge them away [make atonement for them and cover them out of Your sight]!
4 Blessed (happy, fortunate, to be envied) is the man whom You choose and cause to come near, that he may dwell in Your courts! We shall be satisfied with the goodness of Your house, Your holy temple.
5 By fearful and glorious things [that terrify the wicked but make the godly sing praises] do You answer us in righteousness (rightness and justice), O God of our salvation, You Who are the confidence and hope of all the ends of the earth and of those far off on the seas;
6 Who by [Your] might have founded the mountains, being girded with power,
7 Who still the roaring of the seas, the roaring of their waves, and the tumult of the peoples,
8 So that those who dwell in earth’s farthest parts are afraid of [nature’s] signs of Your presence. You make the places where morning and evening have birth to shout for joy.
9 You visit the earth and saturate it with water; You greatly enrich it; the river of God is full of water; You provide them with grain when You have so prepared the earth.
10 You water the field’s furrows abundantly, You settle the ridges of it; You make the soil soft with showers, blessing the sprouting of its vegetation.
11 You crown the year with Your bounty and goodness, and the tracks of Your [chariot wheels] drip with fatness.
12 The [luxuriant] pastures in the uncultivated country drip [with moisture], and the hills gird themselves with joy.
13 The meadows are clothed with flocks, the valleys also are covered with grain; they shout for joy and sing together.
17 Arouse yourself, awake! Stand up, O Jerusalem, you who have drunk at the hand of the Lord the cup of His wrath, you who have drunk the cup of staggering and intoxication to the dregs.
18 There is none to guide her among all the sons she has borne; neither is there anyone to take her by the hand among all the sons whom she has brought up.
19 Two kinds of calamities have befallen you—but who feels sorry for and commiserates you?—they are desolation and destruction [on the land and city], and famine and sword [on the inhabitants]—how shall I comfort you or by whom?
20 Your sons have fainted; they lie [like corpses] at the head of all the streets, like an antelope in a net; they are full [from drinking] of the wrath of the Lord, the rebuke of your God.
21 Therefore, now hear this, you who are afflicted, and [who are] drunk, but not with wine [but thrown down by the wrath of God].
22 Thus says your Lord, the Lord, and your God, Who pleads the cause of His people: Behold, I have taken from your hand the cup of staggering and intoxication; the cup of My wrath you shall drink no more.
23 And I will put it into the hands of your tormentors and oppressors, those who said to you, Bow down, that we may ride or tread over you; and you have made your back like the ground and like the street for them to pass over.
4 Now what I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate;
2 But he is under guardians and administrators or trustees until the date fixed by his father.
3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations.
4 But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law,
5 To purchase the freedom of (to ransom, to redeem, to [a]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons].
6 And because you [really] are [His] sons, God has sent the [[b]Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father!
7 Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir [c]by the aid of God, through Christ.
8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist].
9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [[d]of all religions before Christ came], whose slaves you once more want to become?
10 You observe [particular] days and months and seasons and years!
11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.
24 And Jesus arose and went away from there to the region of Tyre and Sidon. And He went into a house and did not want anyone to know [that He was there]; but it was not possible for Him to be hidden [from public notice].
25 Instead, at once, a woman whose little daughter had (was under the control of) an unclean spirit heard about Him and came and flung herself down at His feet.
26 Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter.
27 And He said to her, First let the children be fed, for it is not becoming or proper or right to take the children’s bread and throw it to the [little house] dogs.
28 But she answered Him, Yes, Lord, yet even the small pups under the table eat the little children’s scraps of food.
29 And He said to her, Because of this saying, you may go your way; the demon has gone out of your daughter [permanently].
30 And she went home and found the child thrown on the couch, and the demon departed.
31 Soon after this, Jesus, coming back from the region of Tyre, passed through Sidon on to the Sea of Galilee, through the region of Decapolis [the ten cities].
32 And they brought to Him a man who was deaf and had difficulty in speaking, and they begged Jesus to place His hand upon him.
33 And taking him aside from the crowd [privately], He thrust His fingers into the man’s ears and spat and touched his tongue;
34 And looking up to heaven, He sighed as He said, Ephphatha, which means, Be opened!
35 And his ears were opened, his tongue was loosed, and he began to speak distinctly and as he should.
36 And Jesus [[a]in His own interest] admonished and ordered them sternly and expressly to tell no one; but the more He commanded them, the more zealously they proclaimed it.
37 And they were overwhelmingly astonished, saying, He has done everything excellently (commendably and nobly)! He even makes the deaf to hear and the dumb to speak!
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation