Book of Common Prayer
Psalm 40
To the Chief Musician. A Psalm of David.
1 I waited patiently and expectantly for the Lord; and He inclined to me and heard my cry.
2 He drew me up out of a horrible pit [a pit of tumult and of destruction], out of the miry clay (froth and slime), and set my feet upon a rock, steadying my steps and establishing my goings.
3 And He has put a new song in my mouth, a song of praise to our God. Many shall see and fear (revere and worship) and put their trust and confident reliance in the Lord.(A)
4 Blessed (happy, fortunate, to be envied) is the man who makes the Lord his refuge and trust, and turns not to the proud or to followers of false gods.
5 Many, O Lord my God, are the wonderful works which You have done, and Your thoughts toward us; no one can compare with You! If I should declare and speak of them, they are too many to be numbered.
6 Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require.
7 Then said I, Behold, I come; in the volume of the book it is written of me;
8 I delight to do Your will, O my God; yes, Your law is within my heart.(B)
9 I have proclaimed glad tidings of righteousness in the great assembly [tidings of uprightness and right standing with God]. Behold, I have not restrained my lips, as You know, O Lord.
10 I have not concealed Your righteousness within my heart; I have proclaimed Your faithfulness and Your salvation. I have not hid away Your steadfast love and Your truth from the great assembly.(C)
11 Withhold not Your tender mercy from me, O Lord; let Your loving-kindness and Your truth continually preserve me!
12 For innumerable evils have compassed me about; my iniquities have taken such hold on me that I am not able to look up. They are more than the hairs of my head, and my heart has failed me and forsaken me.
13 Be pleased, O Lord, to deliver me; O Lord, make haste to help me!
14 Let them be put to shame and confounded together who seek and require my life to destroy it; let them be driven backward and brought to dishonor who wish me evil and delight in my hurt!
15 Let them be desolate by reason of their shame who say to me, Aha, aha!
16 Let all those that seek and require You rejoice and be glad in You; let such as love Your salvation say continually, The Lord be magnified!
17 [As for me] I am poor and needy, yet the Lord takes thought and plans for me. You are my Help and my Deliverer. O my God, do not tarry!(D)
Psalm 54
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, David is hiding among us.
1 Save me, O God, by Your name; judge and vindicate me by Your mighty strength and power.
2 Hear my pleading and my prayer, O God; give ear to the words of my mouth.
3 For strangers and insolent men are rising up against me, and violent men and ruthless ones seek and demand my life; they do not set God before them. Selah [pause, and calmly think of that]!
4 Behold, God is my helper and ally; the Lord is my upholder and is with them who uphold my life.
5 He will pay back evil to my enemies; in Your faithfulness [Lord] put an end to them.
6 With a freewill offering I will sacrifice to You; I will give thanks and praise Your name, O Lord, for it is good.
7 For He has delivered me out of every trouble, and my eye has looked [in triumph] on my enemies.
Psalm 51
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
1 Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
2 Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
3 For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.
4 Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)
5 Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)
6 Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.
7 Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
8 Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.
9 Hide Your face from my sins and blot out all my guilt and iniquities.
10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.
11 Cast me not away from Your presence and take not Your Holy Spirit from me.
12 Restore to me the joy of Your salvation and uphold me with a willing spirit.
13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.
14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).
15 O Lord, open my lips, and my mouth shall show forth Your praise.
16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)
17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.
19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.
50 Thus says the Lord: Where is the bill of your mother’s divorce with which I put her away, O Israel? Or which of My creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions was your mother put away.
2 Why, when I came, was there no man? When I called, why was there no one to answer? Is My hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at My rebuke I dry up the sea, I make the rivers a desert; their fish stink because there is no water, and they die of thirst.
3 I clothe the heavens with [the] blackness [of murky storm clouds], and I make sackcloth [of mourning] their covering.
4 [The [a]Servant of God says] The Lord God has given Me the tongue of a disciple and of one who is taught, that I should know how to speak a word in season to him who is weary. He wakens Me morning by morning, He wakens My ear to hear as a disciple [as one who is taught].
5 The Lord God has opened My ear, and I have not been rebellious or turned backward.
6 I gave My back to the smiters and My cheeks to those who plucked off the hair; I hid not My face from shame and spitting.(A)
7 For the Lord God helps Me; therefore have I not been ashamed or confounded. Therefore have I set My face like a flint, and I know that I shall not be put to shame.(B)
8 He is near Who declares Me in the right. Who will contend with Me? Let us stand forth together! Who is My adversary? Let him come near to Me.(C)
9 Behold, the Lord God will help Me; who is he who will condemn Me? Behold, they all will wax old and be worn out as a garment; the moth will eat them up.(D)
10 Who is among you who [reverently] fears the Lord, who obeys the voice of His Servant, yet who walks in darkness and deep trouble and has no shining splendor [in his heart]? Let him rely on, trust in, and be confident in the name of the Lord, and let him lean upon and be supported by his God.
11 Behold, all you [enemies of your own selves] who attempt to kindle your own fires [and work out your own plans of salvation], who surround and gird yourselves with momentary sparks, darts, and firebrands that you set aflame!—walk by the light of your self-made fire and of the sparks that you have kindled [for yourself, if you will]! But this shall you have from My hand: you shall lie down in grief and in torment.(E)
15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).(A)
17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.(B)
18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
47 Now when evening had come, the boat was out in the middle of the lake, and He was by Himself on the land.
48 And having seen that they were troubled and tormented in [their] rowing, for the wind was against them, about the fourth watch of the night [between 3:00-6:00 a.m.] He came to them, walking [directly] on the sea. And He acted as if He meant to pass by them,
49 But when they saw Him walking on the sea they thought it was a ghost, and [a]raised a [deep, throaty] shriek of terror.
50 For they all saw Him and were agitated (troubled and filled with fear and dread). But immediately He talked with them and said, Take heart! I Am! Stop being alarmed and afraid.(A)
51 And He went up into the boat with them, and the wind ceased ([b]sank to rest as if exhausted by its own beating). And they were astonished exceedingly [beyond measure],
52 For they failed to consider or understand [the teaching and meaning of the miracle of] the loaves; [in fact] their hearts had [c]grown callous [had become dull and had [d]lost the power of understanding].
53 And when they had crossed over, they reached the land of Gennesaret and [e]came to [anchor at] the shore.
54 As soon as they got out of the boat, [the people] recognized Him,
55 And they ran about the whole countryside, and began to carry around sick people on their sleeping pads or mats to any place where they heard that He was.
56 And wherever He came into villages or cities or the country, they would lay the sick in the marketplaces and beg Him that they might touch even the fringe of His outer garment, and as many as touched Him were restored to health.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation