Book of Common Prayer
Psalm 63
A Psalm of David; when he was in the Wilderness of Judah.
1 O God, You are my God, earnestly will I seek You; my inner self thirsts for You, my flesh longs and is faint for You, in a dry and weary land where no water is.
2 So I have looked upon You in the sanctuary to see Your power and Your glory.
3 Because Your loving-kindness is better than life, my lips shall praise You.
4 So will I bless You while I live; I will lift up my hands in Your name.
5 My whole being shall be satisfied as with marrow and fatness; and my mouth shall praise You with joyful lips
6 When I remember You upon my bed and meditate on You in the night watches.
7 For You have been my help, and in the shadow of Your wings will I rejoice.
8 My whole being follows hard after You and clings closely to You; Your right hand upholds me.
9 But those who seek and demand my life to ruin and destroy it shall [themselves be destroyed and] go into the lower parts of the earth [into the underworld of the dead].
10 They shall be given over to the power of the sword; they shall be a prey for foxes and jackals.
11 But the king shall rejoice in God; everyone who swears by Him [that is, who binds himself by God’s authority, acknowledging His supremacy, and devoting himself to His glory and service alone; every such one] shall glory, for the mouths of those who speak lies shall be stopped.
Psalm 98
A Psalm.
1 O sing to the Lord a new song, for He has done marvelous things; His right hand and His holy arm have wrought salvation for Him.
2 The Lord has made known His salvation; His righteousness has He openly shown in the sight of the nations.(A)
3 He has [earnestly] remembered His mercy and loving-kindness, His truth and His faithfulness toward the house of Israel; all the ends of the earth have witnessed the salvation of our God.(B)
4 Make a joyful noise to the Lord, all the earth; break forth and sing for joy, yes, sing praises!
5 Sing praises to the Lord with the lyre, with the lyre and the voice of melody.
6 With trumpets and the sound of the horn make a joyful noise before the King, the Lord!
7 Let the sea roar, and all that fills it, the world, and those who dwell in it!
8 Let the rivers clap their hands; together let the hills sing for joy
9 Before the Lord, for He is coming to judge [and rule] the earth; with righteousness will He judge [and rule] the world, and the peoples with equity.
Psalm 103
[A Psalm] of David.
1 Bless (affectionately, gratefully praise) the Lord, O my soul; and all that is [deepest] within me, bless His holy name!
2 Bless (affectionately, gratefully praise) the Lord, O my soul, and forget not [one of] all His benefits—
3 Who forgives [every one of] all your iniquities, Who heals [each one of] all your diseases,
4 Who redeems your life from the pit and corruption, Who beautifies, dignifies, and crowns you with loving-kindness and tender mercy;
5 Who satisfies your mouth [your necessity and desire at your personal age and situation] with good so that your youth, renewed, is like the eagle’s [strong, overcoming, soaring]!(A)
6 The Lord executes righteousness and justice [not for me only, but] for all who are oppressed.
7 He made known His ways [of righteousness and justice] to Moses, His acts to the children of Israel.
8 The Lord is merciful and gracious, slow to anger and plenteous in mercy and loving-kindness.(B)
9 He will not always chide or be contending, neither will He keep His anger forever or hold a grudge.
10 He has not dealt with us after our sins nor rewarded us according to our iniquities.
11 For as the heavens are high above the earth, so great are His mercy and loving-kindness toward those who reverently and worshipfully fear Him.
12 As far as the east is from the west, so far has He removed our transgressions from us.
13 As a father loves and pities his children, so the Lord loves and pities those who fear Him [with reverence, worship, and awe].
14 For He knows our frame, He [earnestly] remembers and imprints [on His heart] that we are dust.
15 As for man, his days are as grass; as a flower of the field, so he flourishes.
16 For the wind passes over it and it is gone, and its place shall know it no more.
17 But the mercy and loving-kindness of the Lord are from everlasting to everlasting upon those who reverently and worshipfully fear Him, and His righteousness is to children’s children—(C)
18 To such as keep His covenant [hearing, receiving, loving, and obeying it] and to those who [earnestly] remember His commandments to do them [imprinting them on their hearts].
19 The Lord has established His throne in the heavens, and His kingdom rules over all.
20 Bless (affectionately, gratefully praise) the Lord, you His angels, you mighty ones who do His commandments, hearkening to the voice of His word.
21 Bless (affectionately, gratefully praise) the Lord, all you His hosts, you His ministers who do His pleasure.
22 Bless the Lord, all His works in all places of His dominion; bless (affectionately, gratefully praise) the Lord, O my soul!
47 Come down, and sit in the dust, O Virgin Daughter of Babylon; sit on the ground [in abject humiliation]; there is no throne for you, O Daughter of the Chaldeans, for you shall no longer be called dainty and delicate.
2 Take the millstones [like the poorest female slave of the household does] and grind meal; take off your veil and uncover your hair. Remove your skirt, bare your leg, wade through the rivers [at the command of your captors].
3 Your nakedness shall be exposed, and your shame shall be seen. I will take vengeance, and I will spare no man [none I encounter will be able to resist Me],
4 [Says] our Redeemer—the Lord of hosts is His name—the Holy One of Israel.
5 Sit in silence and go into darkness, O Daughter of the Chaldeans; for you shall no more be called the lady and mistress of kingdoms.
6 I was angry with My people, I profaned My inheritance [Judah]; and I gave them into your hand [Babylon]. You showed them no mercy; upon the old people you made your yoke very heavy.
7 And you said, I shall be the mistress forever! So you did not lay these things to heart, nor did you [seriously] remember the certain, ultimate end of such conduct.
8 Therefore now, hear this, you who love pleasures and are given over to them, you who dwell safely and sit securely, who say in your mind, I am [the mistress] and there is no one else besides me. I shall not sit as a widow, nor shall I know the loss of children.
9 But these two things shall come to you in a moment, in one day: loss of children and widowhood. They shall come upon you in full measure, in spite of the multitude of [your claims to] power given you by the assistance of evil spirits, in spite of the great abundance of your enchantments.(A)
10 For you [Babylon] have trusted in your wickedness; you have said, No one sees me. Your wisdom and your knowledge led you astray, and you said in your heart and mind, I am, and there is no one besides me.
11 Therefore shall evil come upon you; you shall not know the dawning of it or how to charm it away. And a disaster and evil shall fall upon you that you shall not be able to atone for [with all your offerings to your gods]; and desolation shall come upon you suddenly, about which you shall know nothing or how to avert it.
12 Persist, then, with your enchantments and the multitude of your sorceries [Babylon], in which you have labored from your youth; and see if perhaps you will be able to profit, if you will prevail and strike terror!
13 You are wearied with your many counsels and plans. Let now the astrologers, the stargazers, and the monthly prognosticators stand up and make known to you and save you from the things that shall come upon you [Babylon].
14 Behold, they are like stubble; the fire consumes them. They cannot even deliver themselves from the power of the flame [much less deliver the nation]. There is no coal for warming or fire before which to sit!
15 Such to you shall they [the astrologers and their kind] be, those with whom you have labored and such their fate, those who have done business with you from your youth; they will wander, every one to his own quarter and in his own direction. No one will save you.
19 Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,
20 By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
21 And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,
22 Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by [a]that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
23 So let us seize and hold fast and retain without wavering the [b]hope we cherish and confess and our acknowledgement of it, for He Who promised is reliable (sure) and faithful to His word.
24 And let us consider and give [c]attentive, continuous care to watching over one another, studying how we may stir up (stimulate and incite) to love and helpful deeds and noble activities,
25 Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.
26 For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward].
27 [There is nothing left for us then] but a kind of awful and fearful prospect and expectation of divine judgment and the fury of burning wrath and indignation which will consume those who put themselves in opposition [to God].(A)
28 Any person who has violated and [thus] rejected and set at naught the Law of Moses is put to death without pity or mercy on the evidence of two or three witnesses.(B)
29 How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)?(C)
30 For we know Him Who said, Vengeance is Mine [retribution and the meting out of full justice rest with Me]; I will repay [I will exact the compensation], says the Lord. And again, The Lord will judge and determine and solve and settle the cause and the cases of His people.(D)
31 It is a fearful (formidable and terrible) thing to incur the divine penalties and be cast into the hands of the living God!
2 Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).
3 In these lay a great number of sick folk—some blind, some crippled, and some paralyzed (shriveled up)—[a]waiting for the bubbling up of the water.
4 For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.
5 There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.
6 When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]
7 The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me.
8 Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk!
9 Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.
10 So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
11 He answered them, The [b]Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk!
12 They asked him, Who is the Man Who told you, Pick up your bed and walk?
13 Now the invalid who had been healed did not know who it was, for Jesus had quietly gone away [had passed on unnoticed], since there was a crowd in the place.
14 Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you.
15 The man went away and told the Jews that it was Jesus Who had made him well.
16 For this reason the Jews began to persecute (annoy, torment) Jesus [c]and sought to kill Him, because He was doing these things on the Sabbath.
17 But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.
18 This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.
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