Book of Common Prayer
Psalm 41
To the Chief Musician. A Psalm of David.
1 Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
2 The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.
3 The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness.
4 I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.
5 My enemies speak evil of me, [saying], When will he die and his name perish?
6 And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
7 All who hate me whisper together about me; against me do they devise my hurt [imagining the worst for me].
8 An evil disease, say they, is poured out upon him and cleaves fast to him; and now that he is bedfast, he will not rise up again.
9 Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.(A)
10 But You, O Lord, be merciful and gracious to me, and raise me up, that I may requite them.
11 By this I know that You favor and delight in me, because my enemy does not triumph over me.
12 And as for me, You have upheld me in my integrity and set me in Your presence forever.
13 Blessed be the Lord, the God of Israel, from everlasting and to everlasting [from this age to the next, and forever]! Amen and Amen (so be it).
Psalm 52
To the Chief Musician. A skillful song, or a didactic or reflective poem. [A Psalm] of David, when Doeg the Edomite came and told Saul, David has come to the house of Ahimelech.
1 Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?
2 Your tongue devises wickedness; it is like a sharp razor, working deceitfully.
3 You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]!
4 You love all destroying and devouring words, O deceitful tongue.
5 God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]!
6 The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying,
7 See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
8 But I am like a green olive tree in the house of God; I trust in and confidently rely on the loving-kindness and the mercy of God forever and ever.
9 I will thank You and confide in You forever, because You have done it [delivered me and kept me safe]. I will wait on, hope in and expect in Your name, for it is good, in the presence of Your saints (Your kind and pious ones).
Psalm 44
To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.
1 We have heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.
2 You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.
3 For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.
4 You are my King, O God; command victories and deliverance for Jacob (Israel).
5 Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.
6 For I will not trust in and lean on my bow, neither shall my sword save me.
7 But You have saved us from our foes and have put them to shame who hate us.
8 In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!
9 But now You have cast us off and brought us to dishonor, and You go not out with our armies.
10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.
11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.
12 You sell Your people for nothing, and have not increased Your wealth by their price.
13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.
14 You make us a byword among the nations, a shaking of the heads among the people.
15 My dishonor is before me all day long, and shame has covered my face
16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.
17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].
18 Our hearts are not turned back, neither have our steps declined from Your path,
19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.
20 If we had forgotten the name of our God or stretched out our hands to a strange god,
21 Would not God discover this? For He knows the secrets of the heart.
22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter.(A)
23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!
24 Why do You hide Your face and forget our affliction and our oppression?
25 For our lives are bowed down to the dust; our bodies cleave to the ground.
26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!
48 Hear this, O house of Jacob, who are called by the name of Israel and who come forth from the seed of Judah, you who swear allegiance by the name of the Lord and make mention of the God of Israel—but not in truth and sincerity, nor in righteousness (rightness and moral and spiritual rectitude in every area and relation)—
2 For they call themselves [citizens] of the holy city and depend on the God of Israel—the Lord of hosts is His name.
3 I have declared from the beginning the former things [which happened in times past to Israel]; they went forth from My mouth and I made them known; then suddenly I did them, and they came to pass [says the Lord].
4 Because I knew that you were obstinate, and your neck was an iron sinew and your brow was brass,
5 Therefore I have declared things to come to you from of old; before they came to pass I announced them to you, so that you could not say, My idol has done them, and my graven image and my molten image have commanded them.
6 You have heard [these things foretold], now you see this fulfillment. And will you not bear witness to it? I show you specified new things from this time forth, even hidden things [kept in reserve] which you have not known.
7 They are created now [called into being by the prophetic word], and not long ago; and before today you have never heard of them, lest you should say, Behold, I knew them!
8 Yes, you have never heard, yes, you have never known; yes, from of old your ear has not been opened. For I, the Lord, knew that you, O house of Israel, dealt very treacherously; you were called a transgressor and a rebel [in revolt] from your birth.
9 For My name’s sake I defer My anger, and for the sake of My praise I restrain it for you, that I may not cut you off.
10 Behold, I have refined you, but not as silver; I have tried and chosen you in the furnace of affliction.
11 For My own sake, for My own sake, I do it [I refrain and do not utterly destroy you]; for why should I permit My name to be polluted and profaned [which it would be if the Lord completely destroyed His chosen people]? And I will not give My glory to another [by permitting the worshipers of idols to triumph over you].
1 Paul, an apostle—[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through [a]any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead—
2 And all the brethren who are with me, to the churches of Galatia:
3 Grace and spiritual blessing be to you and [soul] peace from God the Father and our Lord Jesus Christ (the Messiah),
4 Who gave (yielded) Himself up [[b]to atone] for our sins [and [c]to save and sanctify us], in order to rescue and deliver us from this present wicked age and world order, in accordance with the will and purpose and plan of our God and Father—
5 To Him [be ascribed all] the glory through all the ages of the ages and the eternities of the eternities! Amen (so be it).
6 I am surprised and astonished that you are so quickly [d]turning renegade and deserting Him Who invited and called you [e]by the grace (unmerited favor) of Christ (the Messiah) [and that you are transferring your allegiance] to a different [even an opposition] gospel.
7 Not that there is [or could be] any other [genuine Gospel], but there are [obviously] some who are troubling and disturbing and bewildering you [[f]with a different kind of teaching which they offer as a gospel] and want to pervert and distort the Gospel of Christ (the Messiah) [into something which it absolutely is not].
8 But even if we or an angel from heaven should preach to you a gospel contrary to and different from that which we preached to you, let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!
9 As we said before, so I now say again: If anyone is preaching to you a gospel different from or contrary to that which you received [from us], let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!
10 Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah).
11 For I want you to know, brethren, that the Gospel which was proclaimed and made known by me is not man’s gospel [a human invention, according to or patterned after any human standard].
12 For indeed I did not receive it from man, nor was I taught it, but [it came to me] through a [direct] revelation [given] by Jesus Christ (the Messiah).
13 You have heard of my earlier career and former manner of life in the Jewish religion (Judaism), how I persecuted and abused the church of God furiously and extensively, and [with fanatical zeal did my best] to make havoc of it and destroy it.
14 And [you have heard how] I outstripped many of the men of my own generation among the people of my race in [my advancement in study and observance of the laws of] Judaism, so extremely enthusiastic and zealous I was for the traditions of my ancestors.
15 But when He, Who had chosen and set me apart [even] before I was born and had called me by His grace (His undeserved favor and blessing), saw fit and was pleased(A)
16 To reveal (unveil, disclose) His Son within me so that I might proclaim Him among the Gentiles (the non-Jewish world) as the glad tidings (Gospel), immediately I did not confer with flesh and blood [did not consult or counsel with any frail human being or communicate with anyone].
17 Nor did I [even] go up to Jerusalem to those who were apostles (special messengers of Christ) before I was, but I went away and retired into Arabia, and afterward I came back again to Damascus.
21 And when Jesus had recrossed in the boat to the other side, a great throng gathered about Him, and He was at the lakeshore.
22 Then one of the rulers of the synagogue came up, Jairus by name; and seeing Him, he prostrated himself at His feet
23 And begged Him earnestly, saying, My little daughter is at the point of death. Come and lay Your hands on her, so that she may be healed and live.
24 And Jesus went with him; and a great crowd kept following Him and pressed Him [a]from all sides [so as almost to suffocate Him].
25 And there was a woman who had had a flow of blood for twelve years,
26 And who had endured much [b]suffering under [the hands of] many physicians and had spent all that she had, and was no better but instead grew worse.
27 She had heard the reports concerning Jesus, and she came up behind Him in the throng and touched His garment,
28 For she kept saying, If I only touch His garments, I shall be restored to health.
29 And immediately her flow of blood was dried up at the source, and [[c]suddenly] she felt in her body that she was healed of her [[d]distressing] ailment.
30 And Jesus, recognizing in Himself that the power proceeding from Him had gone forth, turned around immediately in the crowd and said, Who touched My clothes?
31 And the disciples kept saying to Him, You see the crowd pressing hard around You [e]from all sides, and You ask, Who touched Me?
32 Still He kept looking around to see her who had done it.
33 But the woman, knowing what had been done for her, though alarmed and frightened and trembling, fell down before Him and told Him the whole truth.
34 And He said to her, Daughter, your faith (your [f]trust and confidence in Me, springing from faith in God) has restored you to health. Go in [g](into) peace and be continually healed and freed from your [[h]distressing bodily] disease.
35 While He was still speaking, there came some from the ruler’s house, who said [to Jairus], Your daughter has died. Why bother and distress the Teacher any further?
36 [i]Overhearing but ignoring what they said, Jesus said to the ruler of the synagogue, Do not be seized with alarm and struck with fear; only keep on believing.
37 And He permitted no one to accompany Him except Peter and James and John the brother of James.
38 When they arrived at the house of the ruler of the synagogue, He [j]looked [carefully and with understanding] at [the] tumult and the people weeping and wailing loudly.
39 And when He had gone in, He said to them, Why do you make an uproar and weep? The little girl is not dead but is sleeping.
40 And they laughed and [k]jeered at Him. But He put them all out, and, taking the child’s father and mother and those who were with Him, He went in where the little girl was lying.
41 Gripping her [firmly] by the hand, He said to her, Talitha cumi—which translated is, Little girl, I say to you, arise [[l]from the sleep of death]!
42 And instantly the girl got up and started walking around—for she was twelve years old. And they were utterly astonished and overcome with amazement.
43 And He strictly commanded and warned them that no one should know this, and He [[m]expressly] told them to give her [something] to eat.
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