Book of Common Prayer

Book II: Psalms 42–72

⁹ Then Avram traveled on, continuing toward the Negev. ¹⁰ But there was a famine in the land, so Avram went down into Egypt to stay there, because the famine in the land was severe.

¹¹ When he came close to Egypt and was about to enter, he said to Sarai his wife, “Here now, I know that you are a good-looking woman; ¹² so that when the Egyptians see you, they will say, ‘This is his wife,’ and kill me but keep you alive. ¹³ Please say that you are my sister, so that it will go well with me for your sake, and so that I will stay alive because of you.”

(ii) ¹⁴ When Avram entered Egypt, the Egyptians did notice that the woman was very beautiful. ¹⁵ Pharaoh’s princes saw her and commended her to Pharaoh, so the woman was taken into Pharaoh’s house. ¹⁶ He treated Avram well for her sake, giving him sheep, cattle, male and female donkeys, male and female slaves, and camels.

¹⁷ But Adonai inflicted great plagues on Pharaoh and his household because of Sarai Avram’s wife. ¹⁸ Pharaoh called Avram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? ¹⁹ Why did you say, ‘She is my sister,’ so that I took her to be my own wife? Now therefore, here is your wife! Take her, and go away!” ²⁰ So Pharaoh gave orders concerning him to his men, and they sent him on his way with his wife and everything he had.

13 Avram went up from Egypt — he, his wife and everything he had, and Lot with him — into the Negev.

¹⁸ Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy ¹⁹ (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God.

²⁰ What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; ²¹ but Yeshua became a cohen by the oath which God swore when he said to him,

²² Also this shows how much better is the covenant of which Yeshua has become guarantor.

²³ Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. ²⁴ But because he lives forever, his position as cohen does not pass on to someone else; ²⁵ and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf.

²⁶ This is the kind of cohen gadol that meets our need — holy, without evil, without stain, set apart from sinners and raised higher than the heavens; ²⁷ one who does not have the daily necessity, like the other cohanim g’dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. ²⁸ For the Torah appoints as cohanim g’dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.

²⁷ Just then, his talmidim arrived. They were amazed that he was talking with a woman; but none of them said, “What do you want?” or, “Why are you talking with her?” ²⁸ So the woman left her water-jar, went back to the town and said to the people there, ²⁹ “Come, see a man who told me everything I’ve ever done. Could it be that this is the Messiah?” ³⁰ They left the town and began coming toward him.

³¹ Meanwhile, the talmidim were urging Yeshua, “Rabbi, eat something.” ³² But he answered, “I have food to eat that you don’t know about.” ³³ At this, the talmidim asked one another, “Could someone have brought him food?” ³⁴ Yeshua said to them, “My food is to do what the one who sent me wants and to bring his work to completion. ³⁵ Don’t you have a saying, ‘Four more months and then the harvest’? Well, what I say to you is: open your eyes and look at the fields! They’re already ripe for harvest! ³⁶ The one who reaps receives his wages and gathers fruit for eternal life, so that the reaper and the sower may be glad together — ³⁷ for in this matter, the proverb, ‘One sows and another reaps,’ holds true. ³⁸ I sent you to reap what you haven’t worked for. Others have done the hard labor, and you have benefited from their work.”

³⁹ Many people from that town in Shomron put their trust in him because of the woman’s testimony, “He told me all the things I did.” ⁴⁰ So when these people from Shomron came to him, they asked him to stay with them. He stayed two days, ⁴¹ and many more came to trust because of what he said. ⁴² They said to the woman, “We no longer trust because of what you said, because we have heard for ourselves. We know indeed that this man really is the Savior of the world.”