Book of Common Prayer
א (Alef)
119 How happy are those whose way of life is blameless,
who live by the Torah of Adonai!
2 How happy are those who observe his instruction,
who seek him wholeheartedly!
3 They do nothing wrong
but live by his ways.
4 You laid down your precepts
for us to observe with care.
5 May my ways be steady
in observing your laws.
6 Then I will not be put to shame,
since I will have fixed my sight on all your mitzvot.
7 I thank you with a sincere heart
as I learn your righteous rulings.
8 I will observe your laws;
don’t completely abandon me!
ב (Bet)
9 How can a young man keep his way pure?
By guarding it according to your word.
10 I seek you with all my heart;
don’t let me stray from your mitzvot.
11 I treasure your word in my heart,
so that I won’t sin against you.
12 Blessed are you, Adonai!
Teach me your laws.
13 I proclaim with my mouth
all the rulings you have spoken.
14 I rejoice in the way of your instruction
more than in any kind of wealth.
15 I will meditate on your precepts
and keep my eyes on your ways.
16 I will find my delight in your regulations.
I will not forget your word.
ג (Gimel)
17 Deal generously with your servant;
then I will live and observe your word.
18 Open my eyes, so that I will see
wonders from your Torah.
19 Though I’m just a wanderer on the earth,
don’t hide your mitzvot from me.
20 I am continually consumed
with longing for your rulings.
21 You rebuke the proud, the cursed,
who stray from your mitzvot.
22 Remove scorn and contempt from me,
because I observe your instruction.
23 Even when princes sit and plot against me,
your servant meditates on your laws.
24 Also your instructions are my delight;
they are my counselors.
12 (0) For the leader. On sh’minit [low-pitched musical instruments?]. A psalm of David:
2 (1) Help, Adonai! For no one godly is left;
the faithful have vanished from humankind.
3 (2) They all tell lies to each other,
flattering with their lips, but speaking from divided hearts.
4 (3) May Adonai cut off all flattering lips
and the tongue that speaks so proudly,
5 (4) those who say, “By our tongues, we will prevail;
our lips are with us. Who can master us?”
6 (5) “Because the poor are oppressed,
because the needy are groaning,
I will now rise up,” says Adonai,
“and grant security to those whom they scorn.”
7 (6) The words of Adonai are pure words,
silver in a melting-pot set in the earth,
refined and purified seven times over.
8 (7) You, Adonai, protect us;
guard us forever from this generation —
9 (8) the wicked strut about everywhere
when vileness is held in general esteem.
13 (0) For the leader. A psalm of David:
2 (1) How long, Adonai?
Will you forget me forever?
How long will you hide your face from me?
3 (2) How long must I keep asking myself what to do,
with sorrow in my heart every day?
How long must my enemy dominate me?
4 (3) Look, and answer me, Adonai my God!
Give light to my eyes, or I will sleep the sleep of death.
5 (4) Then my enemy would say, “I was able to beat him”;
and my adversaries would rejoice at my downfall.
6 (5) But I trust in your grace,
my heart rejoices as you bring me to safety.
(6) I will sing to Adonai, because he gives me
even more than I need.
14 (0) For the leader. By David:
(1) Fools say in their hearts,
“There is no God.”
They deal corruptly, their deeds are vile,
not one does what is right.
2 From heaven Adonai observes humankind
to see if anyone has understanding,
if anyone seeks God.
3 But all turn aside, all alike are corrupt;
no one does what is right,
not a single one.
4 Don’t they ever learn,
all those evildoers,
who eat up my people as if eating bread
and never call on Adonai?
5 There they are, utterly terrified;
for God is with those who are righteous.
6 You may mock the plans of the poor,
but their refuge is Adonai.
7 How I wish Isra’el’s salvation
would come out of Tziyon!
When Adonai restores his people’s fortunes,
Ya‘akov will rejoice, Isra’el will be glad!
4 The man had sexual relations with Havah his wife; she conceived, gave birth to Kayin [acquisition] and said, “I have acquired a man from Adonai.” 2 In addition she gave birth to his brother Hevel. Hevel kept sheep, while Kayin worked the soil. 3 In the course of time Kayin brought an offering to Adonai from the produce of the soil; 4 and Hevel too brought from the firstborn of his sheep, including their fat. Adonai accepted Hevel and his offering 5 but did not accept Kayin and his offering. Kayin was very angry, and his face fell. 6 Adonai said to Kayin, “Why are you angry? Why so downcast? 7 If you are doing what is good, shouldn’t you hold your head high? And if you don’t do what is good, sin is crouching at the door — it wants you, but you can rule over it.” 8 Kayin had words with Hevel his brother; then one time, when they were in the field, Kayin turned on Hevel his brother and killed him.
9 Adonai said to Kayin, “Where is Hevel your brother?” And he replied, “I don’t know; am I my brother’s guardian?” 10 He said, “What have you done? The voice of your brother’s blood is crying out to me from the ground! 11 Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood at your hands. 12 When you farm the ground it will no longer yield its strength to you. You will be a fugitive, wandering the earth.” 13 Kayin said to Adonai, “My punishment is greater than I can bear. 14 You are banning me today from the land and from your presence. I will be a fugitive wandering the earth, and whoever finds me will kill me.” 15 Adonai answered him, “Therefore, whoever kills Kayin will receive vengeance sevenfold,” and Adonai put a sign on Kayin, so that no one who found him would kill him. 16 So Kayin left the presence of Adonai and lived in the land of Nod [wandering], east of ‘Eden.
11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers 12 when he says,
“I will proclaim your name to my brothers;
in the midst of the congregation I will sing your praise.”[a]
13 Also,
“I will put my trust in him, . . .”[b]
and then it goes on,
“Here I am, along with the children God has given me.”[c]
14 Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) 15 and thus set free those who had been in bondage all their lives because of their fear of death.
16 Indeed, it is obvious that he does not take hold of angels to help them; on the contrary,
“He takes hold of the seed of Avraham.”[d]
17 This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. 18 For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.
29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.” 32 Then Yochanan gave this testimony: “I saw the Spirit coming down from heaven like a dove, and remaining on him. 33 I myself did not know who he was, but the one who sent me to immerse in water said to me, ‘The one on whom you see the Spirit descending and remaining, this is the one who immerses in the Ruach HaKodesh.’ 34 And I have seen and borne witness that this is the Son of God.”
35 The next day, Yochanan was again standing with two of his talmidim. 36 On seeing Yeshua walking by, he said, “Look! God’s lamb!” 37 His two talmidim heard him speaking, and they followed Yeshua. 38 Yeshua turned and saw them following him, and he asked them, “What are you looking for?” They said to him, “Rabbi!” (which means “Teacher!”) “Where are you staying?” 39 He said to them, “Come and see.” So they went and saw where he was staying, and remained with him the rest of the day — it was about four o’clock in the afternoon. 40 One of the two who had heard Yochanan and had followed Yeshua was Andrew the brother of Shim‘on Kefa.
41 The first thing he did was to find his brother Shim‘on and tell him, “We’ve found the Mashiach!” (The word means “one who has been anointed.”) 42 He took him to Yeshua. Looking at him, Yeshua said, “You are Shim‘on Bar-Yochanan; you will be known as Kefa.” (The name means “rock.”)
Copyright © 1998 by David H. Stern. All rights reserved.