Book of Common Prayer

3 Now the serpent was more crafty than any wild animal which Adonai, God, had made. He said to the woman, “Did God really say, ‘You are not to eat from any tree in the garden’?” ² The woman answered the serpent, “We may eat from the fruit of the trees of the garden, ³ but about the fruit of the tree in the middle of the garden God said, ‘You are neither to eat from it nor touch it, or you will die.’” ⁴ The serpent said to the woman, “It is not true that you will surely die; ⁵ because God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.” ⁶ When the woman saw that the tree was good for food, that it had a pleasing appearance and that the tree was desirable for making one wise, she took some of its fruit and ate. She also gave some to her husband, who was with her; and he ate. ⁷ Then the eyes of both of them were opened, and they realized that they were naked. So they sewed fig leaves together to make themselves loincloths.

⁸ They heard the voice of Adonai, God, walking in the garden at the time of the evening breeze, so the man and his wife hid themselves from the presence of Adonai, God, among the trees in the garden. ⁹ Adonai, God, called to the man, “Where are you?” ¹⁰ He answered, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.” ¹¹ He said, “Who told you that you were naked? Have you eaten from the tree from which I ordered you not to eat?” ¹² The man replied, “The woman you gave to be with me — she gave me fruit from the tree, and I ate.” ¹³ Adonai, God, said to the woman, “What is this you have done?” The woman answered, “The serpent tricked me, so I ate.”

¹⁴ Adonai, God, said to the serpent, “Because you have done this, you are cursed more than all livestock and wild animals. You will crawl on your belly and eat dust as long as you live. ¹⁵ I will put animosity between you and the woman, and between your descendant and her descendant; he will bruise your head, and you will bruise his heel.”

¹⁶ To the woman he said, “I will greatly increase your pain in childbirth. You will bring forth children in pain. Your desire will be toward your husband, but he will rule over you.”

¹⁷ To Adam he said, “Because you listened to what your wife said and ate from the tree about which I gave you the order, ‘You are not to eat from it,’ the ground is cursed on your account; you will work hard to eat from it as long as you live. ¹⁸ It will produce thorns and thistles for you, and you will eat field plants. ¹⁹ You will eat bread by the sweat of your forehead till you return to the ground — for you were taken out of it: you are dust, and you will return to dust.”

²⁰ The man called his wife Havah [life], because she was the mother of all living.

²¹ Adonai, God, made garments of skin for Adam and his wife and clothed them.

(A: v, S: iv) ²² Adonai, God, said, “See, the man has become like one of us, knowing good and evil. Now, to prevent his putting out his hand and taking also from the tree of life, eating, and living forever — ” ²³ therefore Adonai, God, sent him out of the garden of ‘Eden to cultivate the ground from which he was taken. ²⁴ So he drove the man out, and he placed at the east of the garden of ‘Eden the k’ruvim and a flaming sword which turned in every direction to guard the way to the tree of life.

2 Therefore, we must pay much more careful heed to the things we have heard, so that we will not drift away. ² For if the word God spoke through angels became binding, so that every violation and act of disobedience received its just deserts in full measure, ³ then how will we escape if we ignore such a great deliverance? This deliverance, which was first declared by the Lord, was confirmed to us by those who heard him; ⁴ while God also bore witness to it with various signs, wonders and miracles, and with gifts of the Ruach HaKodesh which he distributed as he chose.

⁵ For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. ⁶ And there is a place where someone has given this solemn testimony:

In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. ⁹ But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. ¹⁰ For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings.

¹⁹ Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” ²⁰ he was very straightforward and stated clearly, “I am not the Messiah.” ²¹ “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. ²² So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” ²³ He answered in the words of Yesha‘yahu the prophet, “I am

²⁴ Some of those who had been sent were P’rushim. ²⁵ They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” ²⁶ To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. ²⁷ He is the one coming after me — I’m not good enough even to untie his sandal!” ²⁸ All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.