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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 75-76

75 (0) For the leader. Set to “Do Not Destroy!” A psalm of Asaf. A song:

(1) We give thanks to you, God, we give thanks;
your name is near, people tell of your wonders.

(2) “At the time of my own choice,
I will dispense justice fairly.
(3) When the earth quakes, with all living on it,
it is I who hold its support-pillars firm.” (Selah)

(4) To the boastful I say, “Do not boast!”
and to the wicked, “Don’t flaunt your strength!
(5) Don’t flaunt your strength so proudly;
don’t speak arrogantly, with your nose in the air!
(6) For you will not be raised to power
by those in the east, the west or the desert;
(7) since God is the judge; and it is he
who puts down one and lifts up another.
(8) In Adonai’s hand there is a cup of wine,
foaming, richly spiced;
when he pours it out, all the wicked of the earth
will drain it, drinking it to the dregs.”
10 (9) But I will always speak out,
singing praises to the God of Ya‘akov.
11 (10) I will break down the strength of the wicked,
but the strength of the righteous will be raised up.

76 (0) For the leader. With string music. A psalm of Asaf. A song:

(1) In Y’hudah God is known;
his name is great in Isra’el.
(2) His tent is in Shalem,
his place is in Tziyon.
(3) There he broke the flashing arrows,
the shield, the sword, and the weapons of war. (Selah)

(4) You are glorious, majestic,
more so than mountains of prey.
(5) The bravest have been stripped of their spoil
and now are sleeping their final sleep;
not one of these courageous men
finds strength to raise his hands.
(6) At your rebuke, God of Ya‘akov,
riders and horses lie stunned.

(7) You are fearsome! When once you are angry,
who can stand in your presence?
(8) You pronounce sentence from heaven;
the earth grows silent with fear
10 (9) when God arises to judge,
to save all the humble of the earth. (Selah)

11 (10) Human wrath serves only to praise you;
what remains of this wrath you wear as an ornament.
12 (11) Make vows to Adonai your God, and keep them;
all who are around him must bring presents to the one who should be feared.
13 (12) He curbs the spirit of princes;
he is fearsome to the kings of the earth.

Psalm 23

23 (0) A psalm of David:

(1) Adonai is my shepherd; I lack nothing.
He has me lie down in grassy pastures,
he leads me by quiet water,
he restores my inner person.
He guides me in right paths
for the sake of his own name.
Even if I pass through death-dark ravines,
I will fear no disaster; for you are with me;
your rod and staff reassure me.

You prepare a table for me,
even as my enemies watch;
you anoint my head with oil
from an overflowing cup.

Goodness and grace will pursue me
every day of my life;
and I will live in the house of Adonai
for years and years to come.

Psalm 27

27 (0) By David:

(1) Adonai is my light and salvation;
whom do I need to fear?
Adonai is the stronghold of my life;
of whom should I be afraid?
When evildoers assailed me
to devour my flesh,
my adversaries and foes,
they stumbled and fell.
If an army encamps against me,
my heart will not fear;
if war breaks out against me,
even then I will keep trusting.

Just one thing have I asked of Adonai;
only this will I seek:
to live in the house of Adonai
all the days of my life,
to see the beauty of Adonai
and visit in his temple.
For he will conceal me in his shelter
on the day of trouble,
he will hide me in the folds of his tent,
he will set me high on a rock.
Then my head will be lifted up
above my surrounding foes,
and I will offer in his tent
sacrifices with shouts of joy;
I will sing, sing praises to Adonai.

Listen, Adonai, to my voice when I cry;
show favor to me; and answer me.
“My heart said of you, ‘Seek my face.’”
Your face, Adonai, I will seek.
Do not hide your face from me,
don’t turn your servant away in anger.
You are my help; don’t abandon me;
don’t leave me, God my savior.
10 Even though my father and mother have left me,
Adonai will care for me.
11 Teach me your way, Adonai;
lead me on a level path
because of my enemies —
12 don’t give me up to the whims of my foes;
for false witnesses have risen against me,
also those who are breathing violence.

13 If I hadn’t believed that I would see
Adonai’s goodness in the land of the living, . . .
14 Put your hope in Adonai, be strong,
and let your heart take courage!
Yes, put your hope in Adonai!

Ezra 9

After these things had been done, the leaders approached me and said, “The people of Isra’el, the cohanim and the L’vi’im have not separated themselves from the peoples of the lands and their disgusting practices — the Kena‘ani, Hitti, P’rizi, Y’vusi, ‘Amoni, Mo’avi, Egyptians and Emori. They have taken some of the women from these nations as wives for themselves and their sons, so that the holy seed has assimilated to the peoples of the lands; moreover, the officials and leaders have been the main offenders in this treachery.” When I heard this, I tore my robe and tunic, pulled hair from my head and beard, and sat down in shock. All who trembled at the words of the God of Isra’el assembled around me when confronted with the treachery of these exiles; and I sat there in shock until the evening offering.

At the evening offering, with my cloak and tunic torn, I got up from afflicting myself, fell on my knees, spread out my hands to Adonai my God, and said, “My God, I am ashamed. I blush to lift my face to you, my God! For our sins tower over our heads; our guilt reaches up to heaven. Since the times of our ancestors, we have been deeply guilty; and because of our sins, we, our kings and our cohanim have been handed over to the kings of the lands, to the sword, to exile, to pillage and to disgrace, as is the case today. Now, for a brief moment, Adonai our God has shown us the favor of allowing a remnant to escape and giving us a secure foothold in his holy place, in order for God to make things look brighter to us and revive us a little in our slavery. For we are slaves. Yet our God has not abandoned us in our slavery, but has caused the kings of Persia to extend grace to us, reviving us, so that we can rebuild the house of our God, repair its ruins, and have a wall of defense in Y’hudah and Yerushalayim.

10 “But now, our God, what are we to say after this? For we have abandoned your mitzvot, 11 which you gave us through your servants the prophets when they said, ‘The land which you are going to in order to take possession of it is a land defiled by the uncleanness of the peoples of the lands, because of their disgusting practices, which have filled it with their filth from one end to the other. 12 Therefore, you are not to give your daughters to their sons or take their daughters for your sons; and you are not to promote their peace or prosperity ever. Only in this way will you grow strong, enjoy the good things of the land and leave it as a lasting inheritance to your children.’ 13 Now, after all that has come upon us because of our evil deeds and our deep guilt — and even so, you, our God, have punished us less than our sins deserve and have given us a surviving remnant — 14 are we to break your mitzvot again by making marriages with the peoples who have these disgusting practices? Won’t you become so angry with us that you would destroy us completely, so that there would be no surviving remnant and no one who escapes? 15 Adonai, God of Isra’el! You are just; yet we have been left a surviving remnant that has escaped, as is the case today. Look, we are before you in our guilt; because of it, no one can stand in your presence.”

Revelation 17:1-14

17 Then came one of the angels with the seven bowls; and he said to me, “Come, I will show you the judgment of the great whore who is sitting by many waters. The kings of the earth went whoring with her, and the people living on earth have become drunk from the wine of her whoring.” He carried me off in the Spirit to a desert, and I saw a woman sitting on a scarlet beast filled with blasphemous names and having seven heads and ten horns. The woman was dressed in purple and scarlet and glittered with gold, precious stones and pearls. In her hand was a gold cup filled with the obscene and filthy things produced by her whoring. On her forehead was written a name with a hidden meaning,

BAVEL THE GREAT

MOTHER OF WHORES AND OF

THE EARTH’S OBSCENITIES

I saw the woman drunk from the blood of God’s people, that is, from the blood of the people who testify about Yeshua.

On seeing her, I was altogether astounded. Then the angel said to me, “Why are you astounded? I will tell you the hidden meaning of the woman and of the beast with seven heads and ten horns that was carrying her. The beast you saw once was, now is not, and will come up from the Abyss; but it is on its way to destruction. The people living on earth whose names have not been written in the Book of Life since the founding of the world will be astounded to see the beast that once was, now is not, but is to appear. This calls for a mind with wisdom: the seven heads are seven hills on which the woman is sitting; also they are seven kings — 10 five have fallen, one is living now and the other is yet to come; and when he does come, he must remain only a little while. 11 The beast which once was and now is not is an eighth king; it comes from the seven and is on its way to destruction. 12 The ten horns you saw are ten kings who have not yet begun to rule, but they receive power as kings for one hour, along with the beast. 13 They have one mind, and they hand over their power and authority to the beast. 14 They will go to war against the Lamb, but the Lamb will defeat them, because he is Lord of lords and King of kings, and those who are called, chosen and faithful will overcome along with him.”

Matthew 14:22-36

22 Immediately he had the talmidim get in the boat and go on ahead of him to the other side, while he sent the crowds away. 23 After he had sent the crowds away, he went up into the hills by himself to pray. Night came on, and he was there alone. 24 But by this time, the boat was several miles from shore, battling a rough sea and a headwind. 25 Around four o’clock in the morning, he came toward them, walking on the lake! 26 When the talmidim saw him walking on the lake, they were terrified. “It’s a ghost!” they said and screamed with fear. 27 But at once Yeshua spoke to them. “Courage,” he said, “it is I. Stop being afraid.” 28 Then Kefa called to him, “Lord, if it is really you, tell me to come to you on the water.” 29 “Come!” he said. So Kefa got out of the boat and walked on the water toward Yeshua. 30 But when he saw the wind, he became afraid; and as he began to sink, he yelled, “Lord! Save me!” 31 Yeshua immediately stretched out his hand, took hold of him, and said to him, “Such little trust! Why did you doubt?” 32 As they went up into the boat, the wind ceased. 33 The men in the boat fell down before him and exclaimed, “You really are God’s son!”

34 Having made the crossing, they landed at Ginosar. 35 When the people of the place recognized him, they sent word throughout the neighborhood and brought him everyone who was ill. 36 They begged him that the sick people might only touch the tzitzit on his robe, and all who touched it were completely healed.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.