Book of Common Prayer
ז (Zayin)
49 Remember your promise to your servant,
through which you have given me hope.
50 In my distress my comfort is this:
that your promise gives me life.
51 Though the arrogant scorn me completely,
I have not turned away from your Torah.
52 Adonai, I keep in mind your age-old rulings;
in them I take comfort.
53 Fury seizes me when I think of the wicked,
because they abandon your Torah.
54 Your laws have become my songs
wherever I make my home.
55 I remember your name, Adonai, at night;
and I observe your Torah.
56 This [comfort] has come to me,
because I observe your precepts.
ח (Het)
57 Adonai, I say that my task
is to observe your words.
58 I beg your favor with my whole heart;
show pity to me, in keeping with your promise.
59 I thought about my ways
and turned my feet toward your instruction.
60 I hurry, I don’t delay,
to observe your mitzvot.
61 Even when the cords of the wicked close around me,
I don’t forget your Torah.
62 At midnight I rise to give you thanks
because of your righteous rulings.
63 I am a friend of all who fear you,
of those who observe your precepts.
64 The earth, Adonai, is full of your grace;
teach me your laws.
ט (Tet)
65 You have treated your servant well,
Adonai, in keeping with your word.
66 Teach me good judgment and knowledge,
because I trust in your mitzvot.
67 Before I was humbled, I used to go astray;
but now I observe your word.
68 You are good, and you do good;
teach me your laws.
69 The arrogant are slandering me,
but I will wholeheartedly keep your precepts.
70 Their hearts are as thick as fat,
but I take delight in your Torah.
71 It is for my good that I have been humbled;
it was so that I would learn your laws.
72 The Torah you have spoken means more to me
than a fortune in gold and silver.
49 (0) For the leader. A psalm of the descendants of Korach:
2 (1) Hear this, all you peoples!
Listen, everyone living on earth,
3 (2) regardless of whether low or high,
regardless of whether rich or poor!
4 (3) My mouth is about to speak wisdom;
my heart’s deepest thoughts will give understanding.
5 (4) I will listen with care to [God’s] parable,
I will set my enigma to the music of the lyre.
6 (5) Why should I fear when the days bring trouble,
when the evil of my pursuers surrounds me,
7 (6) the evil of those who rely on their wealth
and boast how rich they are?
8 (7) No one can ever redeem his brother
or give God a ransom for him ,
9 (8) because the price for him is too high
(leave the idea completely alone!)
10 (9) to have him live on eternally
and never see the pit.
11 (10) For he can see that wise men will die,
likewise the fool and the brute will perish
and leave their wealth to others.
12 (11) They think their homes will last forever,
their dwellings through all generations;
they give their own names to their estates.
13 (12) But people, even rich ones, will live only briefly;
then, like animals, they will die.
14 (13) This is the manner of life of the foolish
and those who come after, approving their words. (Selah)
15 (14) Like sheep, they are destined for Sh’ol;
death will be their shepherd.
The upright will rule them in the morning;
and their forms will waste away in Sh’ol,
until they need no dwelling.
16 (15) But God will redeem me from Sh’ol’s control,
because he will receive me. (Selah)
17 (16) Don’t be afraid when someone gets rich,
when the wealth of his family grows.
18 (17) For when he dies, he won’t take it with him;
his wealth will not go down after him.
19 (18) True, while he lived, he thought himself happy —
people praise you when you do well for yourself —
20 (19) but he will join his ancestors’ generations
and never again see light.
21 (20) People, even rich ones, can fail to grasp
that, like animals, they will die.
53 (0) For the leader. On machalat. A maskil of David:
2 (1) A brutish fool tells himself,
“There isn’t any God.”
Such people are depraved, all their deeds are vile,
not one of them does what is good.
3 (2) God looks out from heaven
upon the human race
to see if even one is wise,
if even one seeks God.
4 (3) Every one of them is unclean,
altogether corrupt;
not one of them does what is good,
not a single one.
5 (4) Won’t these evildoers ever learn?
They devour my people
as if they were eating bread,
and they never call on God!
6 (5) They will be gripped with terror,
even though now they are not afraid;
for God will scatter the bones
of him who is besieging you.
You are putting them to shame,
because God has rejected them.
7 (6) If only salvation for Isra’el
would come out of Tziyon!
When God restores his people’s fortunes,
what joy for Ya‘akov! what gladness for Isra’el!
49 Coastlands, listen to me;
listen, you peoples far away:
Adonai called me from the womb;
before I was born, he had spoken my name.
2 He has made my mouth like a sharp sword
while hiding me in the shadow of his hand;
he has made me like a sharpened arrow
while concealing me in his quiver.
3 He said to me, “You are my servant,
Isra’el, through whom I will show my glory.”
4 But I said, “I have toiled in vain,
spent my strength for nothing, futility.”
Yet my cause is with Adonai,
my reward is with my God.
5 So now Adonai says —
he formed me in the womb to be his servant,
to bring Ya‘akov back to him,
to have Isra’el gathered to him,
so that I will be honored in the sight of Adonai,
my God having become my strength —
6 he has said, “It is not enough
that you are merely my servant
to raise up the tribes of Ya‘akov
and restore the offspring of Isra’el.
I will also make you a light to the nations,
so my salvation can spread to the ends of the earth.”
7 Here is what Adonai,
the Redeemer of Isra’el,
his Holy One, says to the one despised,
whom the nations detest, to the servant of tyrants:
“When kings see you, they will stand up;
princes too will prostrate themselves,
because of Adonai, who is faithful,
the Holy One of Isra’el, who has chosen you.”
8 Here is what Adonai says:
“At the time when I choose, I will answer you;
on the day of salvation, I will help you.
I have preserved you, and I have appointed you
to be the covenant for a people,
to restore the land and distribute again
its ruined inheritances to their owners,
9 to say to the prisoners, ‘Come out!’
to those in darkness, ‘Show yourselves!’
They will feed along the paths,
and all the high hills will be their pastures.
10 They will be neither hungry nor thirsty;
neither scorching wind nor sun will strike them;
for he who has mercy on them will lead them
and guide them to springs of water.
11 I will turn all my mountains into a road,
my highways will be raised up.
12 There they come, some from far away,
some from the north, some from the west,
and some from the land of Sinim.”
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[a]
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21 I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.
13 they expelled many demons, and they anointed many sick people with oil and healed them.
14 Meanwhile, King Herod heard about this, for Yeshua’s reputation had spread. Some were saying, “Yochanan the Immerser has been raised from the dead; that is why these miraculous powers are at work in him.” 15 Others said, “It is Eliyahu!” and still others, “He is a prophet, like one of the old prophets.” 16 But when Herod heard about it, he said, “Yochanan, whom I had beheaded, has been raised.”
17 For Herod had sent and had Yochanan arrested and chained in prison because of Herodias, the wife of his brother Philip. Herod had married her, 18 but Yochanan had told him, “It violates the Torah for you to marry your brother’s wife.” 19 So Herodias had a grudge against him and wanted him put to death. But this she could not accomplish, 20 because Herod stood in awe of Yochanan and protected him, for he knew that he was a tzaddik, a holy man. Whenever he heard him, he became deeply disturbed; yet he liked to listen to him.
21 Finally, the opportunity came. Herod gave a banquet on his birthday for his nobles and officers and the leading men of the Galil. 22 The daughter of Herodias came in and danced, and she pleased Herod and his guests. The king said to the girl, “Ask me for whatever you want; I will give it to you”; 23 and he made a vow to her, “Whatever you ask me, I will give you, up to half my kingdom.” 24 So she went out and said to her mother, “What should I ask for?” She said, “The head of Yochanan the Immerser.” 25 At once the daughter hurried back to the king and announced her request: “I want you to give me right now on a platter the head of Yochanan the Immerser.” 26 Herod was appalled; but out of regard for the oaths he had sworn before his dinner guests, he did not want to break his word to her. 27 So the king immediately sent a soldier from his personal guard with orders to bring Yochanan’s head. The soldier went and beheaded Yochanan in the prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When Yochanan’s talmidim heard of it, they came and took the body and laid it in a grave.
Copyright © 1998 by David H. Stern. All rights reserved.