Book of Common Prayer
68 (0) For the leader. A psalm of David. A song:
2 (1) Let God arise, let his enemies be scattered;
let those who hate him flee from his presence.
3 (2) Drive them away as smoke is driven away;
like wax melting in the presence of a fire,
let the wicked perish in the presence of God.
4 (3) But let the righteous rejoice and be glad in God’s presence;
yes, let them exult and rejoice.
5 (4) Sing to God, sing praises to his name;
extol him who rides on the clouds
by his name, Yah;
and be glad in his presence.
6 (5) God in his holy dwelling,
is a father to orphans and defender of widows.
7 (6) God gives homes to those who are alone
and leads prisoners out into prosperity.
But rebels must live in a parched wasteland.
8 (7) God, when you went out at the head of your people,
when you marched out through the wilderness, (Selah)
9 (8) the earth quaked, and rain poured from the sky,
at the presence of God.
Even Sinai [shook] at the presence of God,
the God of Isra’el.
10 (9) You rained down showers in plenty, God;
when your heritage was weary, you restored it.
11 (10) Your flock settled in it;
in your goodness, God, you provided for the poor.
12 (11) Adonai gives the command;
the women with the good news are a mighty army.
13 (12) Kings and their armies are fleeing, fleeing,
while the women at home divide the spoil.
14 (13) Even if you lie among the animal stalls,
there are wings of a dove covered with silver
and its plumes with green gold.
15 (14) When Shaddai scatters kings there,
snow falls on Tzalmon.
16 (15) You mighty mountain, Mount Bashan!
You rugged mountain, Mount Bashan!
17 (16) You rugged mountain, why look with envy
at the mountain God wants for his place to live?
Truly, Adonai will live there forever.
18 (17) God’s chariots are myriads, repeated thousands;
Adonai is among them as in Sinai, in holiness.
19 (18) After you went up into the heights,
you led captivity captive,
you took gifts among mankind,
yes, even among the rebels,
so that Yah, God, might live there.
20 (19) Blessed be Adonai!
Every day he bears our burden,
does God, our salvation. (Selah)
21 (20) Our God is a God who saves;
from Adonai Adonai comes escape from death.
22 (21) God will surely crush the heads of his enemies,
the hairy crowns of those who continue in their guilt.
23 (22) Adonai said, “I will bring them back from Bashan,
I will fetch [those rebels] even from the depths of the sea;
24 (23) so that you can wash your feet in their blood,
and your dogs’ tongues too can get their share from your foes.
25 (24) They see your processions, God,
the processions of my God, my king, in holiness.
26 (25) The singers are in front, the musicians last,
in the middle are girls playing tambourines.
27 (26) “In choruses, bless God, Adonai,
you whose source is Isra’el.”
28 (27) There is Binyamin, the youngest, at the head;
the princes of Y’hudah, crowding along;
the princes of Z’vulun; the princes of Naftali.
29 (28) God, summon your strength!
Use your strength, God, as you did for us before,
30 (29) from your temple in Yerushalayim,
where kings will bring tribute to you.
31 (30) Rebuke the wild beast of the reeds,
that herd of bulls with their calves, the peoples,
who ingratiate themselves with bars of silver;
let him scatter the peoples who take pleasure in fighting.
32 (31) Let envoys come from Egypt,
Let Ethiopia stretch out its hands to God.
33 (32) Sing to God, kingdoms of the earth!
Sing praises to Adonai, (Selah)
34 (33) to him who rides on the most ancient heavens.
Listen, as he utters his voice, a mighty voice!
35 (34) Acknowledge that strength belongs to God,
with his majesty over Isra’el and his strength in the skies.
36 (35) How awe-inspiring you are, God,
from your holy places,
the God of Isra’el, who gives strength
and power to the people.
Blessed be God!
72 (0) By Shlomo:
(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
2 so that he can govern your people rightly
and your poor with justice.
3 May mountains and hills provide your people
with peace through righteousness.
4 May he defend the oppressed among the people,
save the needy and crush the oppressor.
5 May they fear you as long as the sun endures
and as long as the moon, through all generations.
6 May he be like rain falling on mown grass,
like showers watering the land.
7 In his days, let the righteous flourish
and peace abound, till the moon is no more.
8 May his empire stretch from sea to sea,
from the [Euphrates] River to the ends of the earth.
9 May desert-dwellers bow before him;
may his enemies lick the dust.
10 The kings of Tarshish and the coasts will pay him tribute;
the kings of Sh’va and S’va will offer gifts.
11 Yes, all kings will prostrate themselves before him;
all nations will serve him.
12 For he will rescue the needy when they cry,
the poor too and those with none to help them.
13 He will have pity on the poor and needy;
and the lives of the needy he will save.
14 He will redeem them from oppression and violence;
their blood will be precious in his view.
15 May [the king] live long!
May they give him gold from the land of Sh’va!
May they pray for him continually;
yes, bless him all day long.
16 May there be an abundance of grain in the land,
all the way to the tops of the mountains.
May its crops rustle like the L’vanon.
May people blossom in the city like the grasses in the fields.
17 May his name endure forever,
his name, Yinnon, as long as the sun.[a]
May people bless themselves in him,
may all nations call him happy.
18 Blessed be Adonai, God,
the God of Isra’el,
who alone works wonders.
19 Blessed be his glorious name forever,
and may the whole earth be filled with his glory.
Amen. Amen.
20 This completes the prayers of David the son of Yishai.
Parashah 7: Vayetze (He went out) 28:10 –32:3(2)
10 Ya‘akov went out from Be’er-Sheva and traveled toward Haran. 11 He came to a certain place and stayed the night there, because the sun had set. He took a stone from the place, put it under his head and lay down there to sleep. 12 He dreamt that there before him was a ladder resting on the ground with its top reaching to heaven, and the angels of Adonai were going up and down on it. 13 Then suddenly Adonai was standing there next to him; and he said, “I am Adonai, the God of Avraham your [grand]father and the God of Yitz’chak. The land on which you are lying I will give to you and to your descendants. 14 Your descendants will be as numerous as the grains of dust on the earth. You will expand to the west and to the east, to the north and to the south. By you and your descendants all the families of the earth will be blessed. 15 Look, I am with you. I will guard you wherever you go, and I will bring you back into this land, because I won’t leave you until I have done what I have promised you.”
16 Ya‘akov awoke from his sleep and said, “Truly, Adonai is in this place — and I didn’t know it!” 17 Then he became afraid and said, “This place is fearsome! This has to be the house of God! This is the gate of heaven!” 18 Ya‘akov got up early in the morning, took the stone he had put under his head, set it up as a standing-stone, poured olive oil on its top 19 and named the place Beit-El [house of God]; but the town had originally been called Luz.
20 Ya‘akov took this vow: “If God will be with me and will guard me on this road that I am traveling, giving me bread to eat and clothes to wear, 21 so that I return to my father’s house in peace, then Adonai will be my God; 22 and this stone, which I have set up as a standing-stone, will be God’s house; and of everything you give me, I will faithfully return one-tenth to you.”
13 All these people kept on trusting until they died, without receiving what had been promised. They had only seen it and welcomed it from a distance, while acknowledging that they were aliens and temporary residents on the earth.[a] 14 For people who speak this way make it clear that they are looking for a fatherland. 15 Now if they were to keep recalling the one they left, they would have an opportunity to return; 16 but as it is, they aspire to a better fatherland, a heavenly one. This is why God is not ashamed to be called their God, for he has prepared for them a city.
17 By trusting, Avraham, when he was put to the test, offered up Yitz’chak as a sacrifice. Yes, he offered up his only son, he who had received the promises, 18 to whom it had been said, “What is called your ‘seed’ will be in Yitz’chak.”[b] 19 For he had concluded that God could even raise people from the dead! And, figuratively speaking, he did so receive him.
20 By trusting, Yitz’chak in his blessings over Ya‘akov and Esav made reference to events yet to come.
21 By trusting, Ya‘akov, when he was dying, blessed each of Yosef’s sons, leaning on his walking-stick as he bowed in prayer.[c]
22 By trusting, Yosef, near the end of his life, remembered about the Exodus of the people of Isra’el and gave instructions about what to do with his bones.
7 So Yeshua said to them again, “Yes, indeed! I tell you that I am the gate for the sheep. 8 All those who have come before me have been thieves and robbers, but the sheep didn’t listen to them. 9 I am the gate; if someone enters through me, he will be safe and will go in and out and find pasture. 10 The thief comes only in order to steal, kill and destroy; I have come so that they may have life, life in its fullest measure.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he isn’t a shepherd and the sheep aren’t his own, sees the wolf coming, abandons the sheep and runs away. Then the wolf drags them off and scatters them. 13 The hired worker behaves like this because that’s all he is, a hired worker; so it doesn’t matter to him what happens to the sheep. 14 I am the good shepherd; I know my own, and my own know me — 15 just as the Father knows me, and I know the Father — and I lay down my life on behalf of the sheep. 16 Also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.
17 “This is why the Father loves me: because I lay down my life — in order to take it up again!
Copyright © 1998 by David H. Stern. All rights reserved.