Book of Common Prayer
A Prayer to Bring Israel Back
For the director of music. To the tune of “Lilies of the Agreement.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
80 Shepherd of Israel, ·listen to us [give ear].
You ·lead [guide] the people of Joseph [C the northern empire of Israel] like a flock.
You sit on your throne between the ·gold creatures with wings [L cherubim; Ex. 25:18–22; 1 Kin. 8:7].
·Show your greatness [L Shine forth] 2 to the people of Ephraim, Benjamin, and Manasseh.
·Use [Arouse] your strength,
and come to ·save us [give us victory].
3 God, ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
4 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how long will you ·be angry [L smoke/fume at us]
at the prayers of your people?
5 You have fed your people ·with tears [L the bread/food of tears];
you have made them drink ·many tears [tears by measure/L the third].
6 You made ·those around us fight over us [L us the strife of our neighbors],
and our enemies ·make fun of [ridicule] us.
7 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
8 You brought ·us out of Egypt as if we were a vine [L a vine out of Egypt; Gen. 49:22; Is. 5:1–7; 27:2–6; Jer. 2:21; 12:10; Ezek. 15:1–8; 19:10–14; Hos. 10:1].
You ·forced out [dispossessed] other nations and planted us in the land.
9 You cleared the ground for us.
We took root and filled the land.
10 We covered the mountains with our shade.
We had branches like the mighty cedar tree.
11 Our branches reached the Mediterranean Sea,
and our shoots went to the Euphrates River.
12 So why did you ·pull [break] down our walls?
Now everyone who passes by ·steals from us [picks our fruit].
13 Like ·wild pigs [L boars of the forest] they ·walk over us [ravage us; gobble us up];
like ·wild animals [L creatures of the field] they feed on us.
14 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·come back [restore us].
Look down from heaven and see.
Take care of us, your vine.
15 You planted this ·shoot [root] with your own hands
and strengthened this child [C the king].
16 Now it is cut down and burned with fire;
you destroyed us by ·your angry looks [L the rebuke of your face].
17 ·With your hand,
strengthen the one you have chosen for yourself [L Let your hand be on the man of your right hand; C the king].
18 Then we will not ·turn away from [deviate from; be disloyal to] you.
Give us life again, and we will call ·to you for help [L on your name].
19 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
Remembering God’s Help
For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
77 I cry out to God;
I call to God, and he ·will hear [or heard] me.
2 I ·look [sought] for the Lord on the day of ·trouble [L my distress].
All night long I ·reach out my untiring hands [L flow forth my hand and it does not grow weak],
but I ·cannot [refuse to] be comforted.
3 When I remember God, I ·become upset [moan];
when I ·think [reflect; meditate], ·I become afraid [my soul faints]. ·
4 You ·keep my eyes from closing [L grab the eyelids of my eyes].
I am too ·upset [disturbed] to say anything.
5 I keep thinking about the old days,
the years of long ago [C when things were going well].
6 At night I remember my songs.
I ·think [meditate] and ·I ask myself [L my spirit inquires]:
7 “Will the Lord reject us forever?
Will he never be ·kind [favorable] to us again?
8 Is his ·love [loyalty] gone forever?
Has he stopped speaking for all time [C he questions God’s commitment to the covenant]?
9 Has God forgotten ·mercy [compassion]?
Is he too angry to ·pity [have mercy on] us?” ·
10 Then I say, “This is what makes me sad:
·For years the power of God Most High was with us [L The right hand of the God Most High has changed].”
11 I remember what the Lord did;
I remember the ·miracles [wonderful acts] you did long ago.
12 I ·think [mused] about all the things you did
and ·consider [meditated on] your deeds.
13 God, your ways are holy.
·No god [L What god…?] is as great as our God.
14 You are the God who does ·miracles [wonders];
you have ·shown [made known to] people your power.
15 By your ·power [L arm] you have ·saved [redeemed] your people,
the descendants of Jacob and Joseph. ·
16 God, the waters saw you;
they saw you and ·became afraid [L writhed];
the deep waters shook with fear.
17 The clouds poured down their rain.
The ·sky [clouds] ·thundered [L gave forth a sound].
Your lightning flashed back and forth like arrows.
18 Your thunder sounded in the whirlwind.
Lightning lit up the world.
The earth trembled and ·shook [quaked].
19 You made a way through the sea
and paths through the ·deep [L many] waters,
but your footprints were not ·seen [revealed].
20 You led your people like a flock
by ·using [L the hand of] Moses and Aaron [Ex. 14–15].
The Nation Cries for Jerusalem
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
79 God, nations have come against your ·chosen people [L inheritance].
They have ·ruined [profaned] your holy Temple.
They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
2 They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
3 They have spilled blood like water all around Jerusalem.
No one was left to bury the dead.
4 We are a ·joke [reproach; scorn] to the ·other nations [L residents];
·they [L the people around us] ·laugh [ridicule] and make fun of us.
5 Lord, how long?
Will you be angry forever?
How long will your jealousy burn like a fire?
6 ·Be angry with [L Pour out your wrath on] the nations that do not know you
and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
7 They have ·gobbled up [devoured] the people of Jacob
and ·destroyed [desolated] their ·land [pasturage].
8 Don’t ·punish us for our past sins [L remember our former guilt].
Show your ·mercy [compassion] to us soon,
because we are ·helpless [very low]!
9 God our ·Savior [Victor], help us
·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
·so people will honor you [L for your name].
10 Why should the nations say,
“Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.
12 Repay ·those around [L into the bosom of those around] us seven times over
for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].
Samuel’s Birth
1 There was a [certain] man named Elkanah son of Jeroham from ·Ramathaim [Ramah; C just north of Jerusalem] in the ·mountains [hill country] of Ephraim. Elkanah was from the ·family [or region] of Zuph. (Jeroham was Elihu’s son. Elihu was Tohu’s son, and Tohu was the son of Zuph ·from the family group of Ephraim [an Ephraimite].) 2 Elkanah had two wives named Hannah and Peninnah. Peninnah had children, but Hannah had none [C childlessness carried a serious social stigma].
3 Every year Elkanah left his town of Ramah and ·went up [traveled] to Shiloh [C the central worship place at that time, 30 miles north of Jerusalem, where the tabernacle was located] to worship the Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts] and to offer sacrifices to him. Shiloh was where Hophni and Phinehas, the sons of Eli, served as priests of the Lord. 4 ·When [L On the day] Elkanah offered sacrifices, he always gave ·a share of the meat [portions] to his wife Peninnah and to all her sons and daughters. 5 But Elkanah always gave Hannah ·a double portion of the meat because he loved her and the Lord had kept her from having children [or only one portion of the meat even though he loved her, because the Lord had kept her from having children; C only one portion would be needed since there was no child to feed]. 6 ·Peninnah [L Her rival/foe] would ·tease [taunt] Hannah and ·upset [provoke; irritate; make fun of] her, because the Lord had ·made her unable to have children [L closed her womb]. 7 This happened ·every year [L year after year] ·when [whenever] they went up to the house of the Lord at Shiloh [1:3]. Peninnah would ·upset [taunt; provoke] Hannah until Hannah would cry and not eat anything. 8 Her husband Elkanah would say to her, “Hannah, why are you crying and why won’t you eat? Why are you ·sad [downhearted]? ·Don’t I mean more [or Am I not better] to you than ten sons?”
9 Once, after ·they had eaten their meal [L eating and drinking] in Shiloh [1:3], Hannah got up. Now Eli the priest was sitting on ·a chair [the seat] ·near the entrance to [by the doorpost of] the Lord’s ·house [temple; Tabernacle]. 10 Hannah was so ·sad [anguished; deeply distressed; L bitter] that she cried bitterly ·and [as she] prayed to the Lord. 11 She made this ·promise [vow], saying, “Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts], if you will look on the ·sorrow [affliction; misery; humiliation] of your maidservant, and will ·remember [L remember and not forget] me, and will give ·me [L your maidservant] a son, I will give him back to ·you [L the Lord] all the days of his life, and no one will ever ·cut his hair [L touch his head] with a razor [C indicating consecration to the Lord as a Nazirite; Num. 6:1–5].”
12 While Hannah kept praying [L before the Lord], Eli watched her mouth. 13 Hannah was praying ·in her heart [silently]; her lips moved, but her voice was not heard. So Eli thought she was drunk 14 and said to her, “·Stop getting [L How long are you going to stay…?] drunk! ·Throw away [Get rid of; Put away] your wine!”
15 Hannah answered [L and said], “No, sir, I have not drunk any wine or ·beer [T strong drink; C an alcoholic beverage made of grain]. I am ·a deeply troubled woman [very discouraged; oppressed in spirit], and I was ·telling the Lord about all my problems [L pouring out my heart/soul to/before the Lord]. 16 Don’t think ·I am [your maidservant is] an ·evil [worthless] woman. I have been praying all this time ·because I have many troubles and am very sad [L out of great anguish/anxiety and sorrow/resentment].”
17 Eli answered, “·Go! I wish you well [Go in peace!]. May the God of Israel ·give you what [L grant the request/petition] you asked of him.”
18 Hannah said, “May ·I always please you [your servant find favor in your sight].” So she left and ate something, and ·she [L her face/countenance] was not sad anymore.
19 Early the next morning they got up and worshiped [L before] the Lord. Then they went back home to Ramah. Elkanah ·had sexual relations with [L knew] his wife Hannah, and the Lord remembered her. 20 So Hannah ·became pregnant [L conceived], and in time she gave birth to a son. She named him Samuel [C sounds like “God heard” in Hebrew], saying, “His name is Samuel because I asked the Lord for him.”
Luke’s Second Volume
1 ·To [L O] Theophilus [C a name meaning “Lover of God”; probably a specific individual, though possibly addressing all who love God].
The ·first [or former; previous] ·book [account; C a reference to the Gospel of Luke] I wrote was about everything Jesus began to do and teach 2 until the day he was taken up into heaven. Before this, ·with the help of [through] the Holy Spirit, Jesus ·told [instructed; commanded] the apostles he had chosen [Luke 6:13] what they should do. 3 After his ·death [L suffering], he showed himself to them and ·proved [provided undeniable evidence] in many ways that he was alive [Luke 24:13–49]. The apostles saw Jesus during the forty days after he was raised from the dead, and he spoke to them about the kingdom of God. 4 Once when he was ·eating [or staying; meeting] with them, he ·told [commanded] them not to leave Jerusalem. He said, “Wait here to receive the promise from the Father [C the gift of the Holy Spirit] which I told you about [Luke 24:49]. 5 John baptized people ·with [or in] water [Luke 3:1–20], but in a few days you will be baptized ·with [by; or in] the Holy Spirit.”
Jesus Is Taken Up into Heaven
6 When the apostles were all together, they ·asked [kept asking] Jesus, “Lord, are you ·now [at this time] going to ·give the kingdom back [restore the kingdom] to Israel [C Israel had lived for centuries under the oppression of foreign nations; Jer. 16:15; 23:8; Hos. 11:8–11; the disciples were expecting the messianic kingdom; Is. 9:1–7; 11:1–16]?”
7 Jesus said to them, “The Father is the only One who has the ·authority [or power] to ·decide [set] dates and times [Mark 13:32]. These things are not for you to know. 8 But when the Holy Spirit comes to you, you will receive power. You will be my witnesses—in Jerusalem [2:1—8:3], in all of Judea, in Samaria [8:4—11:18], and ·in every part of the world [to the ends of the earth; 11:19—28:31; Luke 24:45–48].”
9 After he said this, as they were watching, he was lifted up, and a cloud ·hid him from [or took him out of; C a reference to the cloud chariot; Dan. 7:13–14] their sight [C a description of Christ’s ascension into heaven]. 10 As he was going, they were ·looking [staring; gazing] into the ·sky [heavens]. Suddenly, two men wearing white clothes [C angels] stood beside them. 11 They said, “Men of Galilee, why are you standing here ·looking into [staring at] ·the sky [heaven]? Jesus, whom you saw taken up from you into heaven, will come back in the same way you saw him go [C on a cloud; Luke 21:27].”
A New Apostle Is Chosen
12 Then they went back to Jerusalem from the Mount ·of Olives [or called Olivet]. (This mountain is about ·half a mile [L a Sabbath day’s journey] from Jerusalem.) 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon (known as the Zealot [C either a political revolutionary or one zealous for the Law of Moses; Luke 6:15]), and Judas son of James were there. 14 They all ·continued [or were constantly] praying together with some women [C followers of Jesus (Luke 8:3; 24:22) and perhaps wives of the apostles], including Mary the mother of Jesus, and Jesus’ brothers.
The Story of the Evil Farmers(A)
9 Then Jesus ·told [L began/proceeded to tell] the people this ·story [parable]: “A man planted a vineyard and leased it to some [C tenant] farmers [C Jesus builds on Is. 5:1–7; the owner represents God; the farmers are Israel’s religious leaders]. Then he ·went away [took a journey] for a long time. 10 ·When it was time for the grapes to be picked [L At the (harvest) time], he sent a ·servant [slave] to the farmers to get some of the grapes [C the portion of the harvest to pay the rent]. But they beat him and sent him away empty-handed. 11 Then he sent another ·servant [slave]. They beat him also, and ·showed no respect for [humiliated; dishonored] him, and sent him away empty-handed. 12 So the man sent a third. The farmers wounded him and threw him out [C the servants represent the prophets God sent to Israel]. 13 The owner of the vineyard said, ‘What will I do now? I will send my son whom I love [C representing Jesus; see 3:22]. ·Maybe [or Probably; or Surely] they will respect him.’ 14 But when the farmers saw the son, they said to each other, ‘This ·son will inherit the vineyard [L is the heir]. Let’s kill him so the inheritance will be ours.’ 15 So the farmers threw the son out of the vineyard and killed him.
“What will the ·owner [lord] of the vineyard do to them? 16 He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
When the people heard this ·story [parable], they said, “·Let this never happen [T God forbid; L May it not happen]!”
17 But Jesus looked [directly; intently] at them and said, “Then what does this Scripture passage mean:
‘The stone that the builders rejected
became the ·cornerstone [or capstone; or keystone; L head of the corner]’? [C This is the most important stone in the building; Jesus is the rejected stone; Ps. 118:22.]
18 Everyone who falls on that stone will be broken [Is. 8:14], and the person on whom it falls, that person will be crushed [cf. Dan. 2:34]!”
19 The ·teachers of the law [scribes] and the ·leading [T chief] priests ·wanted [tried/sought] to ·arrest [seize; L lay hands on] Jesus at once, because they knew the ·story [parable] was ·about [told against] them. But they were afraid of what the people would do.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.