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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 56-58

Trusting God for Help

For the director of music. To the tune of “The Dove in the Distant Oak.” A miktam [C perhaps “inscription”] of David when the Philistines ·captured [seized] him in Gath [C referring to the episode in 1 Sam. 21:10–15 or to an unrecorded event].

56 God, be ·merciful [gracious] to me because people are ·chasing [trampling; hounding; snapping at] me;
    the battle has ·pressed [harrassed] me all day long.
My enemies have ·chased [trampled on; hounded; snapped at] me all day;
    there are many proud people fighting me.
When I am afraid,
    I will ·trust [have confidence in] you.
I praise God for his word.
    I ·trust [have confidence in] God, so I am not afraid.
What can ·human beings [L flesh] do to me?

All day long they ·twist [find fault with] my words;
    all their evil ·plans [or thoughts] are against me.
They ·wait [or attack; or strive]. They hide.
    They watch my ·steps [L heels],
    hoping to kill me.
God, do not let them escape;
    ·punish [L bring down] the ·foreign nations [peoples] in your anger.
You have ·recorded [recounted] my ·troubles [wanderings].
    You have ·kept a list of my tears [L put my tears in your bottle].
Aren’t they in your records?

On the day I call for help, my enemies will ·be defeated [L turn back].
    I know that God is on my side.
10 I praise God for his word to me;
    I praise the Lord for his word.
11 I ·trust [have confidence] in God. I will not be afraid.
    What can people do to me?

12 God, I must keep my ·promises [vows] to you.
    I will give you my ·offerings to thank you [thank offerings],
13 because you have ·saved [protected] me from death.
    You have kept ·me from being defeated [L my feet from falling].
So I will walk ·with [L in the presence of] God
    in light ·among [of] the living.

A Prayer in Troubled Times

For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when he ·escaped [fled] from Saul in the cave [C likely a reference to 1 Sam. 22:1–5, but possibly 1 Sam. 24].

57 Be ·merciful [gracious] to me, God; be ·merciful [gracious] to me
    because I ·come to you for protection [L seek refuge].
Let me ·hide [be protected; L seek refuge] under the shadow of your wings [Ruth 2:12; Matt. 23:37]
    until the ·trouble [destruction] has passed.

I cry out to God Most High,
    to the God who ·does everything for [fulfills his purpose for; or avenges] me.
He sends help from heaven and ·saves me [gives me victory].
    He ·punishes [reproaches; scorns] those who ·chase [trample on; hound; snap at] me. ·Selah [Interlude]
God sends me his ·love [loyalty] and ·truth [faithfulness].

I lie down among lions [C his enemies];
    who are aflame for human prey.
Their teeth are like spears and arrows,
    their tongues as sharp as swords.

God is ·supreme [exalted] over the ·skies [heavens];
his ·majesty [glory; C his manifest presence] ·covers [L is over] the earth.

They set a ·trap [net] for ·me [L my feet].
    I am ·very worried [bowed down].
They dug a pit ·in my path [L before me],
    but they fell into it themselves. ·Selah [Interlude]

My heart is ·steady [steadfast; ready], God; my heart is ·steady [steadfast; ready].
    I will sing and ·praise [play a psalm for] you.
Wake up, my ·soul [or glory].
    Wake up, harp and lyre!
    I will wake up the dawn.
Lord, I will ·praise [thank] you among the ·nations [peoples];
    I will ·sing songs of praise about [play a psalm for] you to all the nations.
10 Your ·love [loyalty] ·reaches to [is greater than] the ·skies [heavens],
    your ·truth [faithfulness] to the clouds.
11 God, you are ·supreme [exalted] above the ·skies [heavens].
    Let your glory [C manifest presence] be over all the earth.

Unfair Judges

For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David.

58 Do you ·rulers [or silent ones; or gods; C sometimes spiritual beings such as angels are called “gods” in the OT; 82:1] really say what is ·right [righteous]?
    Do you judge people ·fairly [with integrity]?
No, in your heart you plan evil;
    you ·think up [dispense] ·violent crimes [violence] in the land.
From ·birth [L the womb], evil people ·turn away [go astray] from God;
    they wander off and tell lies ·as soon as they are born [L from the belly; C another word for the womb; 51:5].
They ·are [L have poison/venom] like ·poisonous [venomous] snakes,
    like deaf cobras that ·stop [plug] up their ears
so they cannot hear the music of the snake charmer
    no matter how ·well he plays [wisely/skillfully he enchants].

God, break the teeth in their mouths!
    ·Tear out [Uproot] the fangs of those lions, Lord!
Let them ·disappear [vanish] like water that flows away.
    Let them ·be cut short like a broken arrow [L draw their arrows like they are cut off].
Let them be like ·snails [slugs] that ·melt [dissolve] as they move [C snails leave a slime as they move].
    Let them be like a ·child born dead [stillborn] who never saw the sun.
His anger will blow them away alive
    faster than burning thorns can heat a pot [C likely a reference to quick retribution].
10 ·Good [Righteous] people will be glad when they see ·him get even [vengeance].
    They will wash their feet in the blood of the wicked [Is. 63:1–6; Rev. 14:19–20; 19:13–14].
11 Then people will say,
    “There really are ·rewards [fruits] for ·doing what is right [the righteous].
There really is a God who judges the ·world [earth; land].”

Psalm 64-65

A Prayer Against Enemies

For the director of music. A psalm of David.

64 God, listen to my complaint.
    ·I am afraid of my enemies;
    protect my life from them [L Protect my life from the dread of my enemies].
Hide me from ·those who plan wicked things [L the secret plans/conspiracy of the wicked],
    from that ·gang [mob; restless group] who does evil [Prov. 1:8–19].
They sharpen their tongues like swords
    and ·shoot [aim] bitter words like arrows.
From their hiding places they shoot at ·innocent [blameless] people;
    they shoot suddenly and are not afraid.
They encourage each other to do wrong.
    They talk about setting traps,
    ·thinking [or saying] ·no one will [L who can…?] see them.
They plan wicked things and say,
    “We have a perfect plan.”
The ·mind [L insides and the heart/mind] of human beings is ·hard to understand [L deep].

But God will shoot them with arrows;
    they will suddenly be struck down.
Their own ·words [tongues] will ·be used against them [L make them stumble].
    All who see them will shake their heads [C in amazement at their downfall].
Then everyone will fear God [Prov. 1:7].
    They will tell what God has done,
    and they will ·learn from [reflect on] what he has done.
10 ·Good [Righteous] people will be happy in the Lord
    and will find ·protection [refuge] in him.
Let everyone who is ·honest [virtuous in heart] praise the Lord.

A Hymn of Thanksgiving

For the director of music. A psalm of David. A song.

65 God, ·you will be praised in Jerusalem [L praise is due/proper/ fitting to you in Zion; C the location of the Temple].
    We will ·keep our promises [fulfill our vows] to you.
You ·hear [or answer] our prayers.
    All ·people [L flesh] will come to you.
Our guilt ·overwhelms [overpowers] us,
    but you ·forgive [wipe/blot out; make atonement for] our ·sins [transgressions].
·Happy [Blessed] are the people you choose
    and ·invite [L bring near] to stay in your court.
We are ·filled [satisfied] with good things in your house,
    your holy Temple.

You answer us in amazing ways with ·vindication [victory; righteousness],
    God our ·Savior [Victor].
People ·everywhere on [L of all the ends of] the earth
    and ·beyond the sea [L the farthest seas] ·trust [have confidence in] you.
You ·made [established] the mountains by your strength;
    you are ·dressed [girded; armed] in power.
You ·stopped [silence; calm] the roaring seas,
    the roaring waves [C representing chaos],
    and the ·uproar [tumult] of the ·nations [peoples].
Even those people at the ends of the earth fear your ·miracles [signs].
    You are praised from ·where the sun rises [the east; L the gateways of the morning] to ·where it sets [the west; L evening].

You ·take care of [visit] the land and water it;
    you make it very ·fertile [rich].
The ·rivers [channels] of God are full of water.
    Grain grows because you make it grow.
10 You send rain to the plowed fields;
    you ·fill the rows with water [level its ridges].
You soften the ground with rain,
    and then you bless ·it with crops [its growth].
11 You ·give [L crown] the year ·a good harvest [L with your goodness/bounty],
    and ·you load the wagons with many crops [L your wagon tracks/ruts drip with plenty].
12 The ·desert [wilderness] ·is covered [drips] with ·grass [pasturage]
    and the hills with happiness.
13 The ·pastures [meadows] are ·full of [L clothed with] flocks,
    and the valleys are ·covered [wrapped] with grain.
Everything shouts and sings for joy.

Deuteronomy 30:1-10

The Israelites Will Return

30 When all these blessings and curses I have described happen to you, and the Lord your God has ·sent [driven] you away to other nations [2 Kin. 25:1–21; 2 Chr. 36:17–20; Jer. 39:1–10; 52:1–30], ·think about [call to mind; meditate on] these things. Then you and your children will return to the Lord your God, and you will ·obey him [listen to his voice] with ·your whole being [L all your heart/mind and all your soul] in everything I am commanding you today. Then the Lord your God will ·give you back your freedom [restore your fortunes]. He will ·feel sorry for [have mercy on] you, and he will bring you back again from the nations where he scattered you [2 Chr. 36:22–23; Ezra 1:1—2:70]. He may ·send [drive] you to the ends of the ·earth [L heavens], but he will gather you and bring you back from there, back to the land that belonged to your ·ancestors [fathers]. It will be yours. He will give you success, and there will be more of you than there were of your ·ancestors [fathers]. The Lord your God will ·prepare you and your descendants [L circumcise your heart and the heart of your seed] to love him with ·your whole being [L all your heart/mind and all your soul] so that you will live. The Lord your God will put all these curses on your enemies, who hate you and ·are cruel to [persecute] you. And you will again ·obey [listen to the voice of] the Lord, keeping all his commands that I ·give [command] you today. The Lord your God will make you ·successful [prosperous] in ·everything you do [L all the work of your hands]. ·You will have many children, your cattle will have many calves, and your fields will produce good crops [L …in the fruit of your womb, in the fruit of your livestock, and in the fruit of your land], because the Lord will again be ·happy [pleased; delighted] with you, just as he was with your ·ancestors [fathers]. 10 But you must ·obey [listen to the voice of] the Lord your God by keeping all his commands and ·rules [statutes; ordinances; requirements] that are written in this ·Book [Scroll] of the ·Teachings [Laws; Instructions]. You must return to the Lord your God with ·your whole being [L all your heart/mind and all your soul].

2 Corinthians 10

Paul Defends His Ministry

10 I, Paul, ·am begging [urge; appeal to] you with the gentleness and the kindness of Christ. ·Some people say that I am [L …—I who am; C Paul is answering an accusation; see v. 10] ·easy on you [lenient; or timid] when I am with you and bold when I am away [C Paul here confronts those still resisting his authority]. I ·beg [ask] you that when I ·come [am present] I will not need to use that same boldness with you that I expect to use with those who ·think [or claim] we ·live [walk] ·in a worldly way [by the world’s standards; L according to the flesh]. [L For] Although we ·live in the world [L walk in the flesh], we do not ·fight [wage war] ·in the same way the world fights [L according to the flesh]. We fight with weapons that are ·different from those the world uses [not merely human weapons; L not of the flesh]. Our weapons have power from God that can destroy ·the enemy’s strong places [L strongholds; fortresses]. We destroy ·people’s arguments [human reasoning; sophistries] and every ·proud thing [pretension; exalted opinion; L high thing] that raises itself against the knowledge of God. We capture every thought and make it obey Christ. We are ready to ·punish [avenge] ·anyone there who does not obey [L every disobedience], ·but first we want you to obey fully [L once/after your obedience is fulfilled; C once the church as a whole repents, Paul will discipline those who refuse].

You ·must look at the facts before you [or are looking only at outward appearances]. If you ·feel sure [are confident] that you belong to Christ, you must ·remember [consider again] that we belong to Christ just as you do. ·It is true that we brag freely [L If I boast too much…] about the authority the Lord gave us. But this authority is to build you up, not to tear you down. So I will not be ashamed. I do not want you to think I am trying to scare you with my letters. 10 Some people say [v. 1], “Paul’s letters are ·powerful [forceful] and ·sound important [weighty; or demanding], but ·when he is with us, he [his physical presence] is weak. And his ·speaking is nothing [speaking skills are deplorable; or speeches are worthless; C Greek culture highly valued rhetorical skill].” 11 They should ·know [consider] this: ·The authority we show by letter [L What we are in word] while we are ·away [absent], we will ·demonstrate in our actions [L be in deed] when we ·come to you [L are present].

12 [L For] We do not dare to classify or compare ourselves with those who ·think they are very important [commend/promote themselves; 3:1]. They use themselves to measure themselves, and they judge themselves by what they themselves are. ·This shows that they know nothing [or What ignorance!; or What fools!]. 13 But we will not ·brag [boast] ·about things outside the work that was given us to do [L beyond the limits]. We will limit our ·bragging [boasting] to the ·work [sphere of ministry] that God gave us, ·and this includes our work with you [L which reaches even to you]. 14 [L For] We are not ·bragging too much [or going beyond our commission; L overreaching/overextending ourselves], as we would be if we had not already come to you. But we have come to you with the Good News of Christ [C Paul’s opponents claimed the Corinthians were their sphere of ministry; Paul counters that he first brought the Gospel to Corinth (Acts 18)]. 15 We limit our ·bragging [boasting] to the work that is ours, not what others have done. We hope that as your faith continues to grow, ·the scope of our work among you will greatly increase [or our work among you will greatly increase within the sphere/limits God has given us]. 16 ·We want to [L …so that we may] ·tell the Good News [preach the Gospel] in the areas beyond ·your city [L you]. We do not want to ·brag [boast] about work that has already been done in another person’s area. 17 But, “·If people want to brag, they should brag only [L Let the one who boasts, boast] about the Lord [Jer. 9:24; 1 Cor. 1:31].” 18 [L For] It is not those who ·say they are good [L commend/promote themselves; v. 12] who are ·accepted [approved] but those the Lord ·thinks are good [commends].

Luke 18:31-43

Jesus Will Rise from the Dead(A)

31 Then Jesus took ·the twelve apostles [L the Twelve] aside and said to them, “[L Look; T Behold] We are going [L up] to Jerusalem. Everything the prophets wrote about the Son of Man will ·happen [be fulfilled/completed/accomplished]. 32 He will be turned over to the Gentiles [C the Roman authorities]. They will ·laugh at [mock] him, insult him, spit on him, 33 ·beat him with whips [flog him; T scourge him], and kill him. But on the third day, he will rise to life again.” 34 ·The apostles [L They] did not understand this; the meaning was hidden from them, and they did not ·realize [comprehend] what was said.

Jesus Heals a Blind Man(B)

35 As Jesus came near the city of Jericho, a blind man was sitting beside the road, begging. 36 When he heard the people ·coming down the road [passing by], he asked, “What is happening?”

37 They told him, “Jesus, ·from Nazareth [or the Nazarene], is going by.”

38 The blind man cried out, “Jesus, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”

39 The people leading the group ·warned [rebuked; scolded] the blind man to be quiet. But the blind man shouted even more, “Son of David, ·have mercy [take pity] on me!”

40 Jesus stopped and ordered the blind man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”

He said, “Lord, I want to see.”

42 Jesus said to him, “Then see. ·You are healed because you believed [Your faith has healed/saved you].”

43 At once the man was able to see, and he followed Jesus, thanking God. All the people who saw this praised God.

Expanded Bible (EXB)

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