Book of Common Prayer
The Lord Takes Care of His People
A miktam [C perhaps “inscription”] of David.
16 ·Protect [Guard] me, God,
because I ·trust [take refuge] in you.
2 I said to the Lord, “You are my Lord.
·Every good thing I have comes from you [I have no good apart from you].”
3 As for the ·godly people [holy ones; saints] in the ·world [or land],
they are the ·wonderful [noble] ones I ·enjoy [take pleasure in].
4 But those who ·turn to [run/hurry after] ·idols [other gods]
·will have much [multiply] pain.
I will not ·offer [pour out offerings of] blood to those idols
or even ·speak [L take on my lips] their names.
5 No, the Lord is ·all I need [L my portion and my cup].
·He takes care of me [L You hold my lot; C a device like the Urim and Thummim whereby God reveals one’s future; Ex. 28:30].
6 ·My share in life has been pleasant [L The boundary lines fall for me in pleasant places];
my ·part [inheritance] has been beautiful.
7 I ·praise [bless] the Lord because he advises me.
Even at night, ·I feel his leading [L my innards instruct me].
8 I keep the Lord before me always.
Because he is ·close by my side [L at my right hand],
I will not be ·hurt [L moved; Acts 2:25].
9 So ·I rejoice and am glad [L my heart exults and my glory/soul/or innards is glad].
Even my body ·has hope [dwells securely; Acts 2:26],
10 because you will not ·leave [abandon] me in ·the grave [or the underworld; L Sheol].
You will not let your ·holy one [saint; loyal one] ·rot [L see the Pit; C the grave; Acts 2:27; 13:35].
11 You will teach me ·how to live a holy [L the path of] life.
·Being with you will fill me with joy [L In your face/presence is the fullness of joy; Acts 2:28];
at your right hand I will find pleasure forever.
A Prayer for Protection
A prayer of David.
17 Lord, hear ·me begging for fairness [a just cause];
·listen [pay attention] to my cry for help.
·Pay attention [Bend your ear] to my prayer,
because ·I speak the truth [L my lips are not deceitful].
2 ·You will judge that I am right [L My judgment/vindication will come from before you];
your eyes can see what is ·true [virtuous].
3 You have examined my heart;
you have ·tested me all [or visited me at] night.
You ·questioned [tested] me without finding anything wrong;
·I have not sinned with my mouth [L my mouth has not transgressed].
4 ·I have obeyed your commands [L As for the deeds of people, by the word of your lips],
·so I have not done what evil people do [I have kept away from the ways of the violent].
5 ·I have done what you told me [L My steps have held fast to your paths];
·I have not failed [L My feet have not slipped].
6 I call to you,
·and [L for] you answer me, O God.
·Listen [L Extend your ear] to me now,
and hear what I say.
7 Your ·love [loyalty; covenant love] is wonderful.
·By your power [L At your right hand] you save those who ·trust [find their refuge in] you
from ·their enemies [those who rise up against them].
8 Protect me as ·you would protect your own [or the apple/L pupil of your] eye.
Hide me under the shadow of your wings.
9 Keep me from the wicked who ·attack [mistreat] me,
from my enemies who surround me.
10 They ·are selfish [close their callous hearts]
and ·brag about themselves [L their mouths speak proudly].
11 They have ·chased [tracked] me until they have surrounded me.
They ·plan [L set their eyes] to throw me to the ground.
12 They are like lions ready to ·kill [tear up prey];
like lions, they sit in ·hiding [ambush; cover].
13 Lord, rise up, ·face [confront] the enemy, and ·throw them down [subdue them].
·Save [Rescue; T Deliver] me from the wicked with your sword.
14 Lord, save me by your ·power [L hand] from mortals,
from mortals whose ·reward [portion] in the world is in this life.
·They have plenty of food [L Your stores have filled their bellies].
·They have many sons [or Their sons have plenty]
and leave ·much money [L their surplus] to their children.
15 ·Because I have lived right [In righteousness], I will see your face.
When I wake up, I will see your likeness and be satisfied.
The Prayer of a Suffering Man
For the director of music. To the tune of “The Doe of Dawn.” A psalm of David.
22 My God, my God, why have you ·abandoned [forsaken] me [Matt. 27:46; Mark 15:34]?
You seem far from ·saving [helping] me,
far away from my groans.
2 My God, I call to you during the day,
but you do not answer.
I call at night;
I ·am not silent [or get no rest].
3 You ·sit as the Holy One [L are holy].
·The praises of Israel are your throne [L You are enthroned on the praises of Israel].
4 Our ·ancestors [fathers] ·trusted [had confidence in] you;
they ·trusted [had confidence], and you ·saved [rescued; T delivered] them.
5 They ·called [cried out] to you for help
and were rescued.
They ·trusted [had confidence in] you
and were not ·disappointed [shamed; humiliated].
6 But I am like a worm instead of ·a man [human].
People ·make fun of [scorn; reproach] me and ·hate [despise] me.
7 Those who look at me ·laugh [ridicule/mock me].
They ·stick out their tongues [throw insults; L open lips] and shake their heads.
8 They say, “·Turn to the Lord for help [L Trust the Lord].
Maybe he will ·save [rescue; T deliver] you.
If he ·likes [delights/takes pleasure in] you,
maybe he will ·rescue [save; T deliver] you.”
9 You ·had my mother give birth to me [L brought me out of the womb].
You made me ·trust [have confidence in] you
while I was ·just a baby [L at the breasts of my mother].
10 ·I have leaned on you since the day I was born [L On you I was cast from the womb];
you have been ·my God [L mine] ·since my mother gave me birth [L from the womb of my mother].
11 So don’t be far away from me.
Now ·trouble [distress] is near,
and there is no one to help.
12 People have surrounded me like ·angry [L many] bulls.
Like the strong bulls of Bashan [Deut. 32:14; Mic. 7:14], they ·are on every side [encircle me].
13 Like ·hungry [rending; L tearing their prey], roaring lions
they open their mouths at me.
14 My strength is gone,
like water poured out onto the ground,
and my bones are out of joint.
My heart is like wax [C weak, formless];
it has melted inside me.
15 My strength has dried up like a ·clay pot [potsherd],
and my tongue sticks to the top of my mouth.
You laid me in the dust of death.
16 Evil people have surrounded me;
like dogs ·they [a group of evil people] have trapped me.
They have ·bitten [pierced; or shriveled] my ·arms [hands] and ·legs [feet].
17 I can count all my bones;
people look and stare at me.
18 They divided my clothes among them,
and they ·threw [cast] lots for my clothing.
19 But, Lord, don’t be far away.
You are my ·strength [or help]; hurry to help me.
20 ·Save [Rescue; T Deliver] me from the sword;
save my life from the dogs.
21 ·Rescue [Save; T Deliver] me from the lion’s mouth;
·save [L answer] me from the horns of the bulls.
22 Then I will ·tell my brothers and sisters about you [L recount your name/reputation to my brothers];
I will praise you in the ·public meeting [assembly; congregation].
23 Praise the Lord, all you who ·respect [fear] him [Prov. 1:7].
All you ·descendants [seed] of Jacob [C Israelites], ·honor [glorify] him;
·fear [revere] him, all you Israelites.
24 He does not ·ignore [despise or disdain] ·those in trouble [L the suffering of the afflicted].
He doesn’t hide his face from them
but listens when they ·call out to him [cry to him for help].
25 Lord, ·I praise you [L from you comes my praise] in the great ·meeting of your people [assembly];
these ·worshipers [L who fear him] will see me ·do what I promised [L fulfill my vows].
26 ·Poor [or Afflicted] people will eat ·until they are full [and be satisfied];
those who ·look to the Lord [L seek him] will praise him.
May your hearts live forever!
27 ·People everywhere [L All the ends of the earth] will remember
and will turn to the Lord.
All the families of the nations
will worship him
28 because ·the Lord is King [rule belongs to the Lord],
and he rules the nations.
29 All the ·powerful people [L fat ones] on earth will eat and worship.
Everyone will ·bow down to [kneel before] him,
all who will ·one day die [L go down to the dust and cannot keep themselves alive].
30 The ·people in the future [posterity; seed] will serve him;
they will always be told about the Lord.
31 They will ·tell that he does what is right [recount his righteousness].
People who are not yet born
will hear what God has done.
Boaz Marries Ruth
4 Boaz went to the city gate [C the hub of the town for judicial, business, and social interaction] and sat there until the ·close relative [guardian; kinsman-redeemer; 2:20] he had mentioned passed by. Boaz called to him, “·Come here [L Turn aside], ·friend [or so-and-so; C the man is not named, perhaps ironically because he refused to preserve Naomi’s family name], and sit down.” So the man ·came over [turned aside] and sat down. 2 Boaz gathered ten of the elders of the city and told them, “Sit down here!” So they sat down.
3 Then Boaz said to the ·close relative [guardian; kinsman-redeemer], “Naomi, who has come back from the country of Moab, ·wants to sell [is selling] the piece of land that belonged to our relative Elimelech [C it was important in Israel to keep property in the family]. 4 So I ·decided [or thought it my obligation] to tell you about it: If you want to ·buy back the land [redeem it], then ·buy it [redeem] in front of the people who are sitting here and in front of the elders of my people. But if you don’t want to buy it, tell me, because you are the ·only one [or first in line] who can buy it, and I am next after you.”
The close relative answered, “I will ·buy back the land [redeem it].”
5 Then Boaz explained, “When you ·buy [acquire] the land from [L the hand of] Naomi, you must also ·marry [acquire] Ruth, the Moabite, the dead man’s wife. ·That way, the land will stay in the dead man’s name [L …to raise up a name for the dead man upon his inheritance].”
6 The ·close relative [guardian; kinsman-redeemer] answered, “I can’t ·buy back the land [redeem it]. If I did, I might ·harm [destroy; endanger; put in jeopardy] ·what I can pass on to my own sons [my inheritance]. I cannot ·buy the land back [redeem it], so ·buy it [redeem it for] yourself.”
7 Long ago in Israel ·when people traded or bought back [for the redemption and transfer of] something, one person took off his sandal and gave it to the other person. This was the ·proof of ownership [or validation of the transaction] in Israel.
8 So the ·close relative [guardian; kinsman-redeemer] said to Boaz, “Buy the land yourself,” and he took off his sandal.
9 Then Boaz said to the elders and to all the people, “You are witnesses today. I ·am buying [have bought] from Naomi everything that belonged to Elimelech and Kilion and Mahlon. 10 I ·am also taking [have also acquired] Ruth, the Moabite, who was the wife of Mahlon, as my wife. ·I am doing this so her dead husband’s property will stay in his name and his name will not be separated [L …so that his name will not be cut off] from his ·family [L brothers] and ·his hometown [L the gate of his place]. You are witnesses today.”
11 So all the people and elders who were at the city gate said, “We are witnesses. May the Lord make this woman, who is coming into your home, like Rachel and Leah, who together built up the ·people [L house] of Israel [C the twelve sons of Israel were born to Leah, Rachel and their servant girls; Gen. 29:31—30:24]. May you become ·powerful [or wealthy; or renowned] in the district of Ephrathah and ·famous [renowned] in Bethlehem. 12 As Tamar gave birth to Judah’s son Perez [C an ancestor of Boaz (v. 18) whose birth resulted from a levirate union (2:20; Gen. 38:27–30; Deut. 25:5–10) and so was parallel to this situation], may the Lord give you many children through Ruth. May your family be great like his.”
13 So Boaz took Ruth home as his wife and ·had sexual relations with [L went in to] her. The Lord let her become pregnant, and she gave birth to a son. 14 The women told Naomi, “·Praise [Blessed be] the Lord who ·gave you this grandson [L has not left you today without a guardian/kinsman-redeemer]. May ·he [L his name] become ·famous [renowned] in Israel. 15 He will ·give you new [restore/renew your] life and will take care of you in your old age because of your daughter-in-law who loves you. She is better for you than seven sons, because she has given birth to ·your grandson [L him].”
16 Naomi took the boy, ·held him in her arms [or put him on her lap; or took him to her breast], and ·cared for him [or became his nurse/caregiver]. 17 The neighbors gave the boy his name, saying, “·This boy was [L A son has been] born for Naomi.” They named him Obed [C “servant”]. Obed was the father of Jesse, and Jesse was the father of David [C Israel’s greatest king, through whom the Messiah would come; 2 Sam. 7:11–17; Matt. 1:1, 5–6; Luke 3:32].
17 The elders who lead the church well should receive ·double honor [or both honor and remuneration; C probably includes both respect and financial support; see v. 3], especially those who work hard by ·speaking [preaching] and teaching, 18 because the Scripture says: “When an ox is ·working in the grain [threshing], do not ·cover its mouth to keep it from eating [muzzle it; Deut. 25:4],” and “A worker ·should be given his pay [deserves his wages; T is worthy of his hire; Luke 10:7].”
19 Do not listen to someone who accuses an elder, without two or three witnesses [Deut. 19:15]. 20 ·Reprimand [Rebuke] those who continue sinning. Do this in front of the whole church so that the others will ·have a warning [L fear; or show reverence].
21 Before God and Christ Jesus and the ·chosen [elect] angels, I ·command [solemnly charge] you to ·do [keep; guard] these things without ·taking sides [prejudice] or showing favoritism of any kind.
22 ·Think carefully before you [L Do not quickly/hastily] ·appoint someone to leadership [L lay your hands on anyone; 4:14; C a way of dedicating someone to Christian service], and don’t share in the sins of others. Keep yourself pure.
23 Stop drinking only water, but drink a little wine to help your stomach and your frequent sicknesses.
24 The sins of some people are ·easy to see [obvious; evident] ·even before they are judged [or arriving at the judgment before they do; or preceding them into court; L going before them to judgment], but the sins of others ·are seen only later [arrive later; L follow after]. 25 So also good deeds are ·easy to see [obvious; evident], but even those that are not easily seen cannot stay hidden [C since they will be revealed on judgment day].
Healing on the Sabbath
14 On a Sabbath day, when Jesus went to eat at the home of a leading Pharisee, ·the people [L they; C probably religious leaders] were watching Jesus very closely. 2 And [L Look; T Behold] in front of him was a man with ·dropsy [C swelling caused by bodily fluids; also called edema]. 3 Jesus said to the Pharisees and experts on the law, “Is it ·right or wrong [permitted; lawful] to heal on the Sabbath day?” 4 But they ·would not answer his question [L kept silent]. So Jesus ·took [touched; took hold of] the man, healed him, and sent him away. 5 Jesus said to ·the Pharisees and teachers of the law [L them], “If your child[a] or ox falls into a ·well [or pit] on the Sabbath day, will you not pull him out ·quickly [immediately; right away; Ex. 21:33–34]?” 6 And they could not answer him.
Don’t Make Yourself Important
7 When Jesus noticed that some of the guests were choosing the ·best places [places of honor] to sit [C seats were assigned according to social status], he told this ·story [parable]: 8 “When someone invites you to a wedding feast, don’t take the ·most important seat [place of honor], because someone more ·important [distinguished; honorable] than you may have been invited. 9 The host, who invited both of you, will come to you and say, ‘Give this person your seat.’ Then you will be ·embarrassed [humiliated; disgraced; shamed] and will have to move to the ·last [least; lowest] place. 10 ·So [L But] when you are invited, go ·sit in a seat that is not important [L recline in the last/lowest place; 7:36]. When the host comes to you, he may say, ‘Friend, move up here to a ·more important [better; higher] place.’ Then ·all the other guests will respect you [L you will be honored in the presence of all the guests]. 11 [L For; Because] All who ·make themselves great [exalt themselves] will be made humble, but those who make themselves humble will be ·made great [exalted].”
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