Book of Common Prayer
A Morning Prayer for Protection
For the director of music. For flutes. A psalm of David.
5 Lord, ·listen [L give ear] to my words.
Understand my ·sadness [L moans; sighs].
2 ·Listen [Pay attention] to my cry for help, my King and my God,
because I pray to you.
3 Lord, every morning you hear my voice.
Every morning, I ·tell you what I need [or prepare a sacrifice for you; L stretch out/arrange before you],
and I ·wait for your answer [L watch].
4 You are not a God who ·is pleased with the wicked [takes delight in evil];
·you do not live with those who do evil [L evil does not sojourn with you].
5 Those people who ·make fun of you [or boast] cannot stand before ·you [L your eyes].
You hate all those who do evil.
6 You destroy ·liars [L those who speak lies];
the Lord ·hates [despises] those ·who kill and trick others [L with bloodguilt and deceit].
7 Because of your great ·love [loyalty; covenant love],
I ·can [or will] come into your ·Temple [L house].
Because I ·fear you [hold you in awe],
I can ·worship [bow down] ·in [or toward] your holy Temple.
8 Lord, since I have many enemies,
·show me the right thing to do [L lead/guide me in your righteousness].
·Show me clearly how you want me to live [L Make your way straight before me].
9 My enemies’ mouths do not tell the truth;
·in their hearts they want to destroy others [L their innards are destruction].
Their throats are like open graves [Rom. 3:13];
they use their tongues for ·telling lies [flattery].
10 God, ·declare them guilty [L make them bear their iniquity]!
Let them fall ·into their own traps [or by their own advice].
·Send [Cast] them away because their ·sins [transgressions] are many;
they have ·turned [rebelled] against you.
11 But let everyone who ·trusts [finds refuge in] you ·be happy [rejoice];
let them sing glad songs forever.
·Protect [L Spread your protection on] those who love you
and ·who are happy because of you [L let those who love your name rejoice in you].
12 Lord, you bless those who ·do what is right [are righteous];
you ·protect them [L surround them with favor] like a shield.
A Prayer for Mercy in Troubled Times
For the director of music. With stringed instruments. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
6 Lord, don’t ·correct [rebuke; reprove] me when you are angry;
don’t ·punish [discipline] me when you are ·very angry [enraged].
2 Lord, ·have mercy on [be gracious to] me because I ·am weak [languish; faint].
Heal me, Lord, because my bones ·ache [are in agony].
3 I ·am very upset [ache; am in agony].
Lord, how long will it be?
4 Lord, return and save me;
·save [rescue; T deliver] me because of your ·kindness [loyalty; covenant love].
5 Dead people don’t remember you;
those in ·the grave [or the underworld; L Sheol] don’t praise you.
6 I am ·tired [weary] ·of crying to you [L because of my moaning].
Every night ·my bed is wet [L I flood my pillow] with tears;
my bed is soaked from my crying.
7 My eyes are weak ·from so much crying [L because of my grief];
they are weak ·from crying about [L because of] my enemies.
8 Get away from me, all you who do evil,
because the Lord has heard my ·crying [supplication].
9 The Lord has heard my cry for help;
the Lord will ·answer [accept] my prayer.
10 All my enemies will be ashamed and ·troubled [in agony; vv. 2–3].
They will turn and suddenly leave in shame.
A Complaint About Evil People
10 Lord, why ·are you [L do you stand] so far away?
Why do you hide ·when there is [L in times of] ·trouble [distress]?
2 Proudly the wicked ·chase down [hunt down; persecute] ·those who suffer [or the poor].
Let them be caught in ·their own traps [L the schemes they have thought up].
3 They ·brag [boast] about the ·things they want [L cravings/desires of their soul].
·They bless the greedy but [or The greedy curse and] ·hate [reject] the Lord.
4 The wicked people are too proud.
They do not ·look for [pursue; seek] God;
there is no room for God in their thoughts.
5 ·They always succeed [L Their ways are always successful/prosperous].
·They are far from keeping your laws [L Your judgments are above their grasp];
they ·make fun of [sneer/scoff at] their enemies.
6 They say ·to themselves [L in their hearts], “·Nothing bad will ever happen to me [L I will never be moved/shaken];
I will never ·be ruined [have trouble/be harmed].”
7 Their mouths are full of curses, ·lies [deceit], and ·threats [violence];
·they use their tongues for [L under their tongues is] ·sin [trouble] and evil [Rom. 3:14].
8 They ·hide [L lie in ambush] near the villages.
They ·look for innocent people to kill [murder the innocent; Prov. 1:11];
·they watch in secret [L their eyes look intently] for the helpless.
9 They ·wait in hiding [L lie in ambush in a covert/cover] like a lion.
They ·wait [L lie] to catch poor people;
they catch the poor in nets and drag them off.
10 The poor are crushed and thrown down;
they ·are defeated [L fall] ·because the others are stronger [L by their might].
11 The wicked ·think [L say in their hearts], “God has forgotten us.
He ·doesn’t see what is happening [L has hidden his face and does not see anything].”
12 Lord, rise up and ·punish the wicked [L raise your hand, God].
Don’t forget those who ·need help [are oppressed].
13 Why do wicked people ·hate [despise] God?
They say ·to themselves [L in their hearts], “·God won’t punish us [L You will not pursue].”
14 Lord, surely you see these ·cruel [troublesome] and ·evil [grievous] things;
look at them and ·do something [L put it in your hands].
·People in trouble [L The helpless] ·look to you for help [entrust/abandon themselves to your hands].
You are the one who helps the orphans.
15 Break the ·power [L hand] of wicked and evil people.
·Punish them for the evil they have done [L You will seek out their wickedness until you find none].
16 The Lord is King forever and ever.
·Destroy from your land those nations [L The nations will perish from his land].
17 Lord, you have heard ·what the poor people want [the desires of the poor].
·Do what they ask [L You will strengthen their heart], and ·listen to them [L you will cause your ear to pay attention].
18 ·Protect [L Bring justice to] the orphans and ·put an end to suffering [L the oppressed]
so ·they will no longer be afraid of evil people [L those from the earth may terrify no more].
Trust in the Lord
For the director of music. Of David.
11 I ·trust in the Lord for protection [find refuge in the Lord].
So why do you say to me,
“·Fly [L Flee] like a bird to your mountain.
2 For, look, the wicked ·string [bend] their bows;
they set their arrows on the bowstrings.
They shoot from dark places
at those who are ·honest [L upright/virtuous in heart].
3 When the foundations [C a stable society] collapse,
what can ·good [righteous] people do?”
4 The Lord is in his holy Temple;
the Lord sits on his throne in heaven.
·He sees what people do [L His eyes watch];
·he keeps his eye on them [L his gaze examines/tests people].
5 The Lord ·tests [examines] ·those who do right and those who do wrong [the righteous and the wicked],
but he hates those who love ·to hurt others [violence].
6 He will ·send [L rain] hot coals and burning sulfur on the wicked.
A ·whirlwind [scorching wind] is ·what they will get [L the portion of their cup; C an image of judgment; Is. 51:17, 22; Ezek. 23:31–33; Matt. 26:39].
7 The Lord ·does what is right [is righteous], and he loves ·justice [righteousness],
so ·honest people [the upright/virtuous] will see his face.
19 So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, ·all the people became very excited [the whole town was abuzz/stirred up]. The women of the town said, “Is this really Naomi?”
20 Naomi answered the people, “Don’t call me Naomi [C “pleasant” or “happy”]. Call me Mara [C “bitter” or “sad”], because ·the Almighty [L Shaddai] has ·made my life very sad [dealt bitterly/harshly with me]. 21 ·When I left, I had all I wanted [L I went out full], but now, the Lord has brought me home ·with nothing [empty]. Why should you call me Naomi when the Lord has ·spoken against [testified against; or afflicted; opposed] me and the Almighty [1:20] has ·given me so much trouble [brought calamity/misfortune/evil on me]?”
22 So Naomi and her daughter-in-law Ruth, the Moabite, returned from the land of Moab and arrived at Bethlehem at the beginning of the barley harvest [C April or May].
Ruth Meets Boaz
2 Now Naomi had a ·rich [or influential; L man of great wealth/standing] relative named Boaz, from Elimelech’s ·family [clan].
2 One day Ruth, the Moabite, said to Naomi, “[L Please] Let me go to the fields. Maybe someone ·will be kind enough to [L in whose eyes/sight I find grace/favor will] let me ·gather the grain he leaves behind [L glean among the sheaves/bundles; Deut. 24:21–22].”
Naomi said, “Go, my daughter.”
3 So Ruth went ·to the fields and gathered the grain that the workers cutting the grain had left behind [L and gleaned in the field behind the reapers/harvesters]. It just so happened that the field belonged to Boaz, from Elimelech’s ·family [clan; C a chance event from Ruth’s perspective, but part of God’s plan].
4 ·Soon [or Just then; L And look/T behold] Boaz came from Bethlehem and greeted his ·workers [reapers; harvesters], “The Lord be with you!”
And the workers answered, “May the Lord bless you!”
5 Then Boaz asked his ·servant [young man; foreman] in charge of the ·workers [reapers; harvesters], “·Whose girl is that [To whom does that young woman belong; C referring, in this patriarchal culture, to her husband or father]?”
6 The ·servant [young man; foreman] answered, “She is the young Moabite woman who came back with Naomi from the ·country [land] of Moab. 7 She said, ‘Please let me follow the ·workers cutting grain [reapers; harvesters] and ·gather what they leave behind [L glean among the sheaves/bundles].’ She came and has remained here, from morning until just now. She ·has stopped only a few moments [or just now stopped for a moment] to rest in the ·shelter [hut; house].”
8 Then Boaz said to Ruth, “·Listen [L Have you not heard…?], my daughter. Don’t go to ·gather grain for yourself [glean] in another field. Don’t even leave this field at all, but ·continue following closely behind [stay close to; cling to] my ·women workers [servant girls; young women]. 9 Watch to see into which fields ·they [the men reaping; C the Hebrew pronoun is masculine] go to ·cut grain [reap] and follow ·them [the women gathering; C the Hebrew pronoun is feminine]. I ·have warned [or will warn] the young men not to ·bother [harass; touch] you. When you are thirsty, you may go and drink from the water jugs that the young men have ·filled [L drawn (from the well)].”
10 Then Ruth bowed low with her face to the ground and said to him, “I am ·not an Israelite [L a foreigner]. Why have ·you been so kind to notice me [L I found favor/grace in your eyes]?”
11 Boaz answered her, “I ·know [have been fully informed] about all ·the help you have given [that you have done for] your mother-in-law after your husband died. You left your father and mother and your ·own country [native land] to come to a ·nation [people] where you did not know anyone. 12 May the Lord reward you for all you have done. May your wages be paid in full by the Lord, the God of Israel, under whose wings you have come for shelter [C like a protective mother bird].”
13 Then Ruth said, “·I hope I can continue to please you [May I continue to find grace/favor in your eyes; or I have found favor/grace in your eyes], ·sir [my lord]. [L Because] You have ·said kind and encouraging words to [L comforted and spoken to the heart of] me, your servant, though I am not one of your servants.”
18 Timothy, my child, I am giving you ·a command [this charge/instruction] that agrees with the prophecies that were given about you in the past [4:14; 6:12]. I tell you this so that ·by following [or by recalling; L by] them you can fight the good fight. 19 Continue to have faith and ·do what you know is right [L a good conscience]. Some people have rejected this, and their faith has been shipwrecked. 20 Hymenaeus [2 Tim. 2:17] and Alexander [2 Tim. 4:14] have done that, and I have ·given them [handed them over] to Satan so they will learn not to ·speak against God [L blaspheme].
Some Rules for Men and Women
2 First of all, then, I ·tell [urge; exhort] you to ·pray for all people, asking God for what they need and being thankful to him [L make petitions, prayers, intercessions, and thanksgivings for all people]. 2 Pray for ·rulers [kings] and for all who have authority so that we can have quiet and peaceful lives ·full of worship and respect for God [L in all godliness and dignity/reverence]. 3 This is good, and it ·pleases [is acceptable to] God our Savior, 4 who wants all people to be saved and to know the truth. 5 [L For] There is one God and one ·mediator [intermediary] ·so that human beings can reach God [L between God and human beings], Christ Jesus, who is himself human. 6 He gave himself as a ·payment to free [ransom for] all people, ·proof that came [or revealing God’s purpose; L the testimony/witness] at ·the right [the appointed; God’s own] time. 7 That is why I was ·chosen [appointed] to ·tell the Good News [be a herald/preacher] and to be an apostle. (I am telling the truth; I am not lying.) I was ·chosen [appointed] ·to teach the Gentiles to believe and to know the truth [or as a true and faithful teacher of the Gentiles].
8 So, I want the men everywhere to pray, lifting up ·their hands in a holy manner [their hands in reverence; L holy hands], without anger and ·arguments [quarreling; disputing].
Jesus Heals on the Sabbath
10 Jesus was teaching in one of the synagogues on the Sabbath day. 11 A woman was there who, for eighteen years, had an evil spirit in her that made her ·crippled [disabled]. Her back was always bent; she could not stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are ·free [released; set free] from your ·sickness [disability].” 13 Jesus ·put [laid] his hands on her, and immediately she was able to stand up straight and began ·praising [giving glory to] God.
14 The synagogue leader was ·angry [indignant] because Jesus healed on the Sabbath day. He said to the people, “There are six days when one has to work. So come to be healed on one of those days, and not on the Sabbath day.”
15 The Lord answered, “You hypocrites! Doesn’t each of you untie your ·work animals [L ox or donkey from the stall] and lead them to drink water on the Sabbath day? 16 This woman that I healed, a daughter of Abraham, has been held by Satan for eighteen years. ·Surely it is not wrong [L Was it not necessary…?] for her to be freed from ·her sickness [L this bond/imprisonment] on a Sabbath day!” 17 When Jesus said this, all of those who were ·criticizing [opposing] him were ashamed, but the entire crowd rejoiced at all the ·wonderful [glorious] things Jesus was doing.
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