Book of Common Prayer
The Word of God
119 ·Happy [Blessed] are those ·who live pure lives [L whose way is blameless],
who follow the Lord’s ·teachings [instructions; law].
2 Happy are those who keep his ·rules [decrees; testimonies],
who ·try to obey [L seek] him with their whole heart.
3 They don’t do what is wrong;
they follow his ways.
4 Lord, you ·gave [commanded] your ·orders [precepts]
to be obeyed completely.
5 ·I wish I [L O that my ways] were more ·loyal [steadfast; established; set]
in obeying your ·demands [statutes; ordinances; requirements].
6 Then I would not be ashamed
·when I study [staring/gazing at] your commands.
7 When I learned that your ·laws [judgments] are fair,
I ·praised [thanked] you with an ·honest [upright] heart.
8 I will obey your ·demands [statutes; ordinances; requirements],
so please don’t ever ·leave [abandon; forsake] me.
9 How can a young person ·live a pure life [L keep his way pure]?
By ·obeying [guarding; keeping] your word.
10 With all my heart I ·try to obey [seek] you.
Don’t let me ·break [stray from] your commands.
11 I have ·taken your words to heart [treasured/stored your words in my heart]
so I would not sin against you.
12 Lord, you ·should be praised [are blessed].
Teach me your ·demands [statutes; ordinances; requirements].
13 My lips will ·tell about [recount]
all the ·laws you have spoken [L judgments of your mouth].
14 I enjoy ·living by your rules [the way of your decrees/testimonies]
as people enjoy great riches.
15 I ·think about [meditate on] your ·orders [precepts]
and ·study [look at] your ways.
16 I enjoy ·obeying your demands [your statutes/ordinances/requirements],
and I will not forget your word.
17 ·Do good [Grant this] to me, your servant, so I can live,
so I can ·obey [keep; guard] your word.
18 Open my eyes to see
the ·miracles [wonders] in your ·teachings [instructions; law].
19 I am a ·stranger [sojourner; alien resident] ·on earth [or in the land].
Do not hide your commands from me.
20 ·I wear myself out [My soul pines away] with ·desire [longing]
for your ·laws [judgments] all the time.
21 You ·scold [rebuke; reprimand] ·proud [arrogant] people;
those who ·ignore [wander from] your commands are cursed.
22 ·Don’t let me be insulted and hated [L Take away insult and contempt]
because I keep your ·rules [decrees; testimonies].
23 Even if princes sit around and speak against me,
I, your servant, will ·think [meditate] about your ·demands [statutes; ordinances; requirements].
24 Your ·rules [statutes; ordinances; requirements] give me pleasure;
they ·give me good advice [L are my advisors/counselors].
A Prayer Against Liars
For the director of music. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
12 Save me, Lord, because the ·good [faithful; godly; covenantal; loyal] people are all gone;
·no true believers are left on earth [L the faithful have vanished among humanity].
2 Everyone ·lies [L speaks falsehood] to his neighbors;
they ·say one thing and mean another [speak with flattering lips and with a double heart/L heart and heart].
3 The Lord will ·stop [L cut off] those flattering lips
and those bragging tongues.
4 They say, “Our tongues will ·help us win [prevail].
·We can say what we wish [L Our lips belong to us]; ·no one [L who…?] is our master.”
5 But the Lord says,
“I will now rise up,
because the ·poor [weak] are ·being hurt [destroyed; plundered; oppressed].
Because of the ·moans [groans; sighs] of the ·helpless [needy],
I will give them the ·help [victory] they ·want [long for].”
6 The Lord’s ·words [or promises] are ·pure [flawless],
like silver ·purified [refined] ·by fire [or in a furnace],
·purified [refined] seven times over [18:30; 119:140].
7 Lord, you will ·keep us safe [L guard/protect them];
you will always ·protect [guard] us from such ·people [a generation].
8 But the wicked ·are [L walk] all around us;
·everyone loves what is wrong [L what is vile is lifted up among the sons of man/humanity].
A Prayer for God to Be Near
For the director of music. A psalm of David.
13 How long will you forget me, Lord? Forever?
How long will you hide your face from me?
2 How long must I ·worry [or bear pain; L hold counsels]
and ·feel sad [hold sorrow] in my heart all day?
How long will my enemy ·win [rise up] over me?
3 Lord, look at me.
Answer me, my God;
·tell me [L light up my eyes], or I will ·die [L sleep the sleep of death].
4 Otherwise my enemy will say, “I have ·won [finished him off]!”
·Those against me [My foes] will rejoice that I’ve been ·defeated [shaken; moved].
5 I ·trust [have confidence] in your ·love [loyalty; covenant love].
My heart ·is happy [rejoices] because ·you saved me [of your victory/salvation].
6 I sing to the Lord
because he has ·taken care of [been good to] me.
The Unbelieving Fool
For the director of music. Of David.
14 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 53 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
there is no one who does anything good.
2 The Lord looked down from heaven on all people
to see if anyone ·understood [L was wise/insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse].
There is no one who does anything good,
not even one [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask the Lord for help [call on the Lord].
5 But the wicked are ·filled [terrified] with terror,
because God is with ·those who do what is right [the company of the righteous].
6 The wicked ·upset [confuse; frustrate] the plans of the poor,
but the Lord ·will protect them [is their refuge].
7 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple]!
May the Lord ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
14 At mealtime Boaz told Ruth, “Come here. Eat some of our bread and dip it in ·our sauce [the vinegar/wine-vinegar].”
So Ruth sat down beside the ·workers [reapers; harvesters]. Boaz ·handed [offered; served] her some roasted grain, and she ate until she was ·full [satisfied]; she even had some food left over. 15 When Ruth rose and went back to work, Boaz commanded his ·workers [young men], “Let her ·gather [glean] even around the ·piles of cut grain [sheaves]. Don’t ·tell her to go away [reprimand/insult/humiliate her]. 16 In fact, pull out some full heads of grain for her from the bundles and let her gather them. Don’t ·tell her to stop [rebuke/scold her].”
17 So Ruth gathered grain in the field until evening. Then she ·separated the grain from the chaff [threshed/beat out what she had gleaned], and there was about ·one-half bushel [L an ephah; C about 30 pounds] of barley. 18 Ruth carried the grain into town, and her mother-in-law saw how much she had ·gathered [gleaned]. Ruth also took out the food that was left over ·from lunch [L after she was full/satisfied] and gave it to Naomi.
19 ·Naomi [L Her mother-in-law] asked her, “Where did you ·gather all this grain [glean] today? Where did you work? Blessed be whoever noticed you!”
Ruth told her mother-in-law in whose field she had worked. She said, “The man I worked with today is named Boaz.”
20 Naomi told her daughter-in-law, “The Lord bless him! ·He continues to be kind to us—both [L …who has not abandoned] the living and the dead!” Then Naomi told Ruth, “Boaz is one of our close relatives, one ·who should take care of us [of our guardians/T kinsmen-redeemers; C a relative who would care for a bereaved family in various ways: looking after destitute members (Lev. 25:35); avenging a murdered relative (Num. 35:19); marrying a sister-in-law to raise up children for her deceased husband (Deut. 25:5–10; called “levirate” marriage); buying back family land (Lev. 25:25) or redeeming family members who had been sold as slaves (Lev. 25:47–49)].”
21 Then Ruth, the Moabite, said, “Boaz ·also [even] told me, ‘Keep close to my ·workers [young men] until they have finished my whole harvest.’”
22 But Naomi said to her daughter-in-law Ruth, “It is better for you to continue working with his ·women workers [female servants; young women]. If you work in another field, someone might ·hurt [harm; or harass] you.” 23 So Ruth continued working closely with the ·workers [female workers; young women] of Boaz, gathering grain until the barley harvest [C March-April] and the wheat harvest [C April-May] were finished. And she continued to live with Naomi, her mother-in-law.
Elders in the Church
3 ·What I say is true [or This saying/word is trustworthy; 1:15; 4:9; 2 Tim. 2:11; Titus 3:8]: Anyone ·wanting [aspiring] to become an ·overseer [T bishop; C perhaps the same as elder; 3:6, 7; 5:17; Titus 1:5–6] desires a ·good [honorable; noble] ·work [role; position]. 2 An overseer must ·not give people a reason to criticize him [have a good reputation; be above reproach], and he must ·have only one wife [or be faithful to his wife]. He must be ·self-controlled [sober], ·wise [have good judgment], respected by others, ·ready to welcome guests [hospitable], and able to teach. 3 He must not drink too much wine or ·like to fight [be violent/a troublemaker], but rather be gentle and ·peaceable [not quarrelsome/contentious], not ·loving money [avaricious; greedy]. 4 He must ·be a good family leader [L manage/lead his own household well], having children ·who cooperate with full respect [who obey and respect him; or whom he controls with dignity]. 5 (If someone does not know how to ·lead [manage] his own ·family [household], how can that person take care of God’s church?) 6 But an elder must not be a ·new believer [recent convert], or he might ·be too proud of himself [become arrogant] and ·be judged guilty just as the devil was [or incur the same punishment as the devil; 1:20]. 7 An elder must also have ·the respect of [a good reputation among] ·people who are not in the church [L outsiders] so he will not ·be criticized by others [fall into disgrace; be caught in a scandal] ·and [or and in this way] ·caught [ensnared] in the devil’s trap.
Deacons in the Church
8 In the same way, deacons must be ·respected by others [dignified], not ·saying things they do not mean [insincere; two-faced; deceitful]. They must not drink too much wine or ·try to get rich by cheating others [be greedy for money/profit]. 9 With a clear conscience they must ·follow [hold on to] ·the secret of the faith that God made known to us [or God’s revealed truths; L the mystery of the faith; C a mystery being something previously unknown but now revealed by God; Eph. 1:9]. 10 Test them first. Then let them serve as deacons if you find ·nothing wrong in them [them blameless]. 11 In the same way, ·women [or women who are deacons; or deacon’s wives] must be ·respected by others [dignified]. They must not ·speak evil of others [be slanderers/gossips]. They must be ·self-controlled [sober] and ·trustworthy [honest; faithful] in everything. 12 Deacons must ·have only one wife [or be faithful to their wife] and be good ·leaders [managers] of their children and their own ·families [households]. 13 Those who serve well as deacons ·are making an honorable place [gain good standing] for themselves, and they will ·be very bold [or have greater confidence/assurance] in their faith in Christ Jesus.
The Secret of Our Life
14 Although I hope I can come to you ·soon [quickly], I am writing these things to you now. 15 Then, even if I am delayed, you will know ·how [L how it is necessary] to live in the ·family [household] of God, which is the ·church [assembly] of the living God, the ·support [pillar] and foundation of the truth. 16 ·Without doubt [or And we all agree], ·the secret of our life of worship [or the truth revealed in our faith/worship; L the mystery of godliness; v. 9] is great [C what follows may be from an early Christian hymn]:
He[a] ·was shown to us [appeared; was revealed] in ·a human body [T the flesh],
·proved right [vindicated] ·in spirit [or by the Spirit],
and seen by angels.
He was proclaimed ·to [among] the ·nations [Gentiles],
believed in ·by [or in; throughout] the world,
and taken up in glory.
Stories of Mustard Seed and Yeast(A)
18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the ·wild birds [L birds of the sky] build nests in its branches.”
20 Jesus said again, “What can I compare God’s kingdom with? 21 It is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Matt. 13:33].”
The Narrow Door(B)
22 Jesus was teaching in every town and village as he traveled toward Jerusalem. 23 Someone said to Jesus, “Lord, will only a few people be saved?”
Jesus said, 24 “·Try hard [Strive; Exert yourself] to enter through the narrow door, because many people [L I tell you] will try to enter there, but they will not be able. 25 When the owner of the house gets up and closes the door, you ·can [L begin to] stand outside and knock on the door and say, ‘·Sir [Lord], open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘We ate and drank with you, and you taught in the streets of our town.’ 27 But he will say to you, ‘I don’t know you or where you come from. Go away from me, all you who ·do evil [practice unrighteousness; Ps. 6:8]!’ 28 [L There; In that place] You will cry and ·grind [gnash] your teeth [C indicating pain and remorse, or perhaps anger at the master; see Ps. 35:16] when you see Abraham, Isaac, Jacob, and all the prophets in God’s kingdom, but you yourselves thrown outside. 29 People will come from the east, west, north, and south and will ·sit down at the table [L recline; C the posture for a banquet or dinner party] in the kingdom of God [C the messianic banquet, a metaphor for God’s final salvation; Is. 25:6–8]. 30 [Indeed; L Look; T Behold] There are those who are last now who will be first in the future. And there are those who are first now who will be last in the future.”
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