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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 1-4

Book 1: Psalms 1–41

Two Ways to Live

·Happy [Blessed] are those who don’t ·listen to [L walk in the counsel of] the wicked,
    who don’t ·go where sinners go [L stand in the way of sinners],
    who don’t ·do what evil people do [L sit in the seat of mockers].
They ·love [delight in] the Lord’s ·teachings [laws; instructions],
    and they ·think about [meditate on] those ·teachings [laws; instructions] day and night.
They are like a tree planted by ·a river [L streams of water; C full of life, strong, vibrant].
    The tree produces fruit in season,
    and its leaves don’t ·die [wither].
Everything they do will ·succeed [prosper].
But wicked people are not like that.
    They are like chaff that the wind blows away [C dead, unstable].
So the wicked will not ·escape God’s punishment [L stand in the judgment].
    Sinners will not ·worship with God’s people [L be in the assembly of the righteous].
This is because the Lord ·takes care of his people [L knows the way of the righteous],
    but the way of the wicked will be destroyed.

The Lord’s Chosen King

Why ·are the nations so angry [do the nations rage/or conspire]?
    Why ·are the people making useless plans [do the people plot in vain]?
The kings of the earth ·prepare to fight [L take their stand],
    and their leaders ·make plans [plot] together
against the Lord
    and his ·appointed one [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
They say, “Let’s break ·the chains that hold us back [L their chains/bonds]
    and throw off ·the ropes that tie us down [L their ropes/cords from us].”

But the one who sits in heaven [C God] laughs;
    the Lord ·makes fun of [ridicules; derides] them.
Then the Lord ·warns them [L speaks to them in anger]
    and frightens them with his ·anger [fury].
He says, “I have ·appointed [installed; set] my own king
    over my holy mountain, Zion [C the location of the Temple in Jerusalem; 9:11; 48:2, 11; 50:2; 1 Kin. 8:1].”

Now I will ·tell [recount to] you what the Lord has ·declared [decreed]:

He said to me, “You are my son.
    Today I have become your father [2 Sam. 7:14; Matt. 3:17; Mark 1:11; Luke 3:22; Acts 13:32–33; Heb. 1:5].
·If you ask me [L Ask of me], I will give you the nations as your inheritance;
    all the ·people on [L ends of the] earth will be ·yours [L your possession].
You will rule over them with an iron ·rod [scepter; C a symbol of royal authority; Rev. 12:5; 19:15].
    You will ·break [dash] them into pieces like pottery.”

10 ·So [Now], kings, be wise;
    ·rulers [L rulers/judges of the earth], ·learn this lesson [be warned].
11 ·Obey [Serve] the Lord with great fear.
    ·Be happy [Rejoice], ·but tremble [L with trembling].
12 ·Show that you are loyal to his [L Kiss the] son,
    or ·you will be destroyed by his anger [L he will be angry and you will perish on the way],
because he can quickly become angry.
    But ·happy [blessed] are those who ·trust him for protection [find refuge in him].

A Morning Prayer

David sang this when he ran away from his son Absalom [2 Sam. 15–19].

Lord, ·I have many enemies [L how many are my foes?]!
    ·Many people [L How many…?] have ·turned [L risen] against me.
Many are saying about me,
    “·God won’t rescue him [L There is no salvation for him in God].” ·Selah [Interlude]

But, Lord, you are my shield [C protector],
    my ·wonderful God [L glory] who ·gives me courage [L lifts up my head].
I will ·pray [L lift my voice] to the Lord,
    and he will answer me from his holy mountain [C Zion, the location of the Temple]. ·Selah [Interlude]

I can lie down and go to sleep,
    and I will wake up again,
    because the Lord ·gives me strength [sustains/upholds me].
Thousands of troops may ·surround me [L set themselves around me],
    but I am not afraid.

Lord, rise up!
    My God, come ·save [rescue; T deliver] me!
You have struck my enemies on the cheek;
    you have broken the teeth of the wicked.
·The Lord can save his people [L Salvation/Rescue/Deliverance belongs to the Lord].
    ·Bless your people [L May your blessing be on your people]. ·Selah [Interlude]

An Evening Prayer

For the director of music. With stringed instruments. A psalm of David.

Answer me when I ·pray [L call] to you,
    my God who ·does what is right [is righteous; or who vindicates me].
·Make things easier for me [Give me room; Widen my way] when I am in trouble.
    Have mercy on me and hear my prayer.

People, how long will you turn my ·honor [glory] into shame?
    How long will you love what is ·false [empty] and ·look for [seek] lies [C possibly referring to false gods]? ·Selah [Interlude]
You know that the Lord has ·chosen [set apart; distinguished] for himself those who are loyal to him [C in covenant relationship with him].
    The Lord listens when I ·pray [call] to him.
When you ·are angry [are disturbed; L tremble], do not sin.
    ·Think about these things [Meditate; L Speak to your heart] quietly
    ·as you go to bed [L on your bed]. ·Selah [Interlude]
·Do what is right as a sacrifice to the Lord [L Sacrifice right/righteous sacrifices]
    and trust the Lord.

Many people ask,
    “Who will ·give us [L make us see] anything good?”
    Lord, ·be kind to us [L let the light of your face shine on us; Num. 6:24–26].
But you have ·made me very happy [L given joy to my heart],
    happier than they are,
    even with all their grain and new wine.
I ·go to bed [L lie down] and sleep in peace,
    because, Lord, only you ·keep me safe [make me secure].

Psalm 7

A Prayer for Fairness

A shiggaion [C a musical or literary term of uncertain meaning] of David which he sang to the Lord about Cush, from the tribe of Benjamin [C an unknown person, but the tribe of Benjamin, Saul’s tribe, resisted David’s kingship at first; 2 Sam. 3–4].

Lord my God, I ·trust in you for protection [find refuge in you].
    ·Save [Rescue; T Deliver] me and rescue me
    from those who are ·chasing [pursuing] me.
Otherwise, like a lion they will tear me apart.
    They will ·rip me to pieces [or drag me away], and no one can ·save [rescue; T deliver] me.

Lord my God, what have I done?
    Have my hands done something ·wrong [to make me guilty]?
Have I done wrong to ·my friend [L the one at peace with me]
    or stolen without reason from my enemy?
If I have, let my enemy ·chase [pursue] me and ·capture [overtake] me.
    Let him trample ·me [L my life] into the ·dust [earth]
and ·bury me [L lay my honor] in the ground. ·Selah [Interlude]

Lord, rise up in your anger;
    ·stand up [L lift yourself up] against my enemies’ ·anger [fury].
    ·Get up [Wake up], ·my God [or for me], and ·demand fairness [insist on/L command judgment].
Gather the ·nations [L assembly/congregations of the peoples] around you
    and ·rule [or take a seat over; L return] them from ·above [on high].
Lord, judge the people.
    Lord, ·defend [judge] me ·because I am right [according to my righteousness],
    ·because I have done no wrong [according to my innocence].
God, you ·do what is right [are righteous].
    You ·know [L test] our ·thoughts [L hearts/minds] and ·feelings [L kidneys; C the seat of emotions in Hebrew thought].
Stop those wicked actions done by evil people,
    and ·help [establish] those who ·do what is right [are righteous].

10 God ·protects me like a [is my] shield;
    he saves those whose hearts ·are right [have integrity].
11 God ·judges by what is right [is a righteous judge],
    and God is ·always ready to punish the wicked [L angry every day].
12 If they do not ·change their lives [repent],
    God will sharpen his sword;
    he will string his bow and take aim.
13 He has prepared his deadly weapons;
    he has made his flaming arrows.

14 There are people who ·think up [L conceive] evil
    and ·plan [L are pregnant with] ·trouble [malice] and ·tell [L give birth to] lies.
15 They dig a ·hole [pit] ·to trap others [L and dig it deep],
    but they will fall into it themselves.
16 ·They will get themselves into trouble [L Their trouble/malice will return to their head];
    the violence they cause will ·hurt only themselves [L come down on their heads; Prov. 26:27; Matt. 26:52].

17 I praise the Lord ·because he does what is right [according to his righteousness].
I sing praises to the Lord Most High.

Ruth 1:1-18

Long ago when the ·judges [leaders; C not courtroom judges, but leaders who guided the nation through difficult times; Judg. 2:16; a very dark time in Israel’s history] ruled Israel, there was a ·shortage of food [famine] in the land. So a man from the town of Bethlehem in Judah left to ·live [sojourn; reside as a resident alien] in the ·country [region] of Moab [C east of the Jordan River and the Dead Sea; Gen. 19:37] with his wife and his two sons. The man’s name was Elimelech, his wife was named Naomi, and his two sons were named Mahlon and Kilion. They were Ephrathahites from Bethlehem in Judah. When they came to Moab, they settled there.

Then Naomi’s husband, Elimelech, died, and she was left with her two sons. These sons married women from Moab. One was named Orpah, and the other was named Ruth. Naomi and her sons had lived in Moab about ten years when Mahlon and Kilion also died. So Naomi was left alone without her husband or her two ·sons [offspring; 4:16].

While Naomi was in Moab, she heard that the Lord had ·come to help [L visited] his people and had given them food again. So she and her daughters-in-law ·got ready [L arose] to leave Moab and return home. Naomi and her daughters-in-law left the place where they had lived and ·started back [set off on the road to return] to the land of Judah. But Naomi said to her two daughters-in-law, “Go back home, each of you to your own mother’s house. May the Lord ·be as kind [show mercy/lovingkindness] to you as you have been to me and ·my sons who are now dead [L with the dead]. May the Lord give you ·another happy home and a new [L to find rest/security, each in the house of her] husband.”

When Naomi kissed the women good-bye, they ·began to cry out loud [L raised their voices and wept]. 10 They said to her, “No, we ·want to go [will return] with you to your people.”

11 But Naomi said, “My daughters, ·return to your own homes [L return]. Why ·do you want to [should you] go with me? ·I cannot give birth to more sons [L Do I have sons in my womb…?] to give you new husbands; 12 go back, my daughters, to your own homes. [L …because] I am too old to have another husband. Even if I told myself, ‘I still have hope’ and had another husband tonight, and even if I had more sons, 13 ·should [or would] you wait until they were grown into men [Deut. 25:5–10]? ·Should [or Would] you ·live for so many years without husbands [remain unmarried]? Don’t do that, my daughters. ·My life is much too sad for you to share [or It is more bitter for me than for you], because the Lord has been against me!”

14 The women ·cried together out loud [L raised their voices and wept] again. Then Orpah kissed her mother-in-law Naomi good-bye, but Ruth ·held on [clung] to her tightly.

15 Naomi said to Ruth, “Look, your sister-in-law is going back to her own people and her own ·gods [or god; C Chemosh was the chief god of the Moabites; 1 Kin. 11:33]. Go back with her.”

Ruth Stays with Naomi

16 But Ruth said, “Don’t ·beg [urge] me to ·leave [abandon] you or to ·stop following [L turn back from] you. Where you go, I will go. Where you live, I will live. Your people will be my people, and your God will be my God. 17 And where you die, I will die, and there I will be buried. May the Lord ·punish me terribly [L do to me and even more] if I do not keep this promise: ·Not even [or Nothing but] death will separate us.”

18 When Naomi saw that Ruth ·had firmly made up her mind [was resolved/determined] to go with her, she stopped ·arguing with [urging; talking to] her.

1 Timothy 1:1-17

From Paul, an ·apostle [messenger] of Christ Jesus, by the command of God our Savior and Christ Jesus our hope.

To Timothy [Acts 16:1–5; 1 Cor. 16:10–11; Phil. 2:19–24], a ·true [genuine] child to me ·because you believe [or in the faith]:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teaching

I ·asked [urged; encouraged] you to stay longer in Ephesus [C a major port city in the Roman province of Asia, present-day western Turkey; Acts 19] when I went into Macedonia [C a Roman province in present-day northern Greece] so you could ·command [charge; instruct] some people there ·to stop teaching [or not to teach] ·false things [L different doctrine/teachings; C different from Paul’s Gospel, and so false]. Tell them not to ·spend their time on [occupy themselves with; devote themselves to] ·stories that are not true [myths] and ·on long lists of names in family histories [endless/useless genealogies; Titus 3:9]. These things only bring ·arguments [controversy; or useless speculation]; they do not help God’s ·work [plan; redemptive purpose], which ·is done in [or operates by; or is received by; or is known by] faith. The ·purpose [goal; aim] of this ·command [charge; instruction] is for people to have love, a love that comes from a pure heart and a ·good [clear] conscience and a ·true [genuine; sincere] faith. Some people have ·missed [departed/deviated from] these things and turned to ·useless talk [empty/meaningless/foolish discussion]. They want to be teachers of the law, but they do not understand either what they are talking about or what they ·are sure about [so confidently assert].

But we know that the law [C the OT law of Moses] is good if someone uses it ·lawfully [legitimately; as God intended]. ·We also know [or …recognizing this:] that the law is not ·made [intended; laid down] for ·good people [L the just/righteous person] but for those who are ·against the law [lawbreakers; lawless] and for ·those who refuse to follow it [rebels; criminals]. It is for people who are ·against God [godless; ungodly] and are sinful, who are unholy and ·ungodly [irreverent; profane], who ·kill [or strike] their fathers and mothers, who murder, 10 who take part in sexual sins, who ·have sexual relations with people of the same sex [are practicing homosexuals], who ·sell slaves [are kidnappers/slave traders], who tell lies, who speak falsely, and ·who do anything against [or all who live contrary to] the true teaching of God. 11 That teaching ·is part of [accords with; conforms to] the ·Good News [Gospel] of the blessed God that he ·gave me to tell [entrusted to me].

Thanks for God’s Mercy

12 I thank Christ Jesus our Lord, who gave me strength, because he ·trusted me [considered me trustworthy/faithful] and ·gave me this work of serving him [placed me in his service; appointed me to ministry]. 13 [Even though] In the past I ·spoke against Christ [L was a blasphemer] and persecuted him and ·did all kinds of things to hurt him [was an arrogant/insolent/violent man; Acts 8:3]. But God showed me mercy, because I acted in ignorance and unbelief. 14 But the grace of our Lord ·was fully given [overflowed; abounded] to me, and with that grace came the faith and love that are in Christ Jesus.

15 ·What I say is true [or This saying/word is trustworthy; 3:1; 4:9; 2 Tim. 2:11; Titus 3:8], and ·you should fully accept it [L worthy of full acceptance; C what follows may be an early Christian hymn]: Christ Jesus came into the world to save sinners, of whom I am the ·worst [L first; foremost]. 16 But [L for that reason] I was given mercy so that in me, the worst of all sinners, Christ Jesus could show that he has ·unlimited [immense; perfect; L all] patience. His patience with me made me an example for those who would believe in him and have ·life forever [eternal life]. 17 To the ·King who rules forever [eternal King; L King of the ages], ·who will never die [immortal; incorruptible], ·who cannot be seen [invisible], the only God, be honor and glory forever and ever. Amen.

Luke 13:1-9

Change Your Hearts

13 At that time some people were there who told Jesus that Pilate [C Pontius Pilate, governor of Judea from ad 26 to 36; see 3:1] had killed some people from Galilee while they were worshiping. He mixed their blood with the blood of the animals they were sacrificing to God. Jesus answered, “Do you think ·this happened to them [L they suffered these things] because they were more sinful than all others from Galilee? No, I tell you. But unless you ·change your hearts and lives [repent], you will [L all] be destroyed as they were! [L Or] What about those eighteen people who died when the tower of Siloam fell on them? Do you think they were ·more sinful [more guilty; greater offenders] than all the others who live in Jerusalem? No, I tell you. But unless you ·change your hearts and lives [repent], you will all be destroyed too!”

The Useless Tree

Jesus told this ·story [parable]: “A man had a fig tree planted in his vineyard. He came looking for some fruit on the tree, but he found none. So the man said to his gardener, ‘[L Look,] I have been looking for fruit on this tree for three years, but I never find any. Cut it down. Why should it ·waste the ground [take up space]?’ But the servant answered, ‘·Master [Sir], let the tree have one more year to produce fruit. Let me dig up the dirt around it and put on some ·fertilizer [manure]. If the tree produces fruit next year, good. But if not, you can cut it down.’”

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