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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 26

26 1 David oppressed with many injuries, finding no help in the world, calleth for aid from God: and assured of his integrity towards Saul, desireth God to be his judge, and to defend his innocence. 6 Finally he maketh mention of his sacrifice, which he will offer for his deliverance, and desireth to be in the company of the faithful in the Congregation of God, whence he was banished by Saul, promising integrity of life, and open praises and thanksgiving.

A Psalm of David.

Judge me, [a]O Lord, for I have walked in mine innocency: my trust hath been also in the Lord: therefore shall I not slide.

Prove me, O Lord, and try me: examine my [b]reins, and mine heart.

For thy [c]lovingkindness is before mine eyes: therefore have I walked in thy truth.

I have not [d]haunted with vain persons, neither kept company with the dissemblers.

I have hated the assembly of the evil, and have not companied with the wicked.

I will [e]wash mine hands in innocency, O Lord, and compass thine altar,

That I may declare with the voice of thanksgiving, and set forth all thy wondrous works.

O Lord, I have loved the habitation of thine house, and the place where thine honor dwelleth.

[f]Gather not my soul with the sinners, nor my life with the bloody men:

10 In whose hand is [g]wickedness, and their right hand is full of bribes.

11 But I will walk in mine innocency: redeem me therefore, and be merciful unto me.

12 My foot standeth in [h]uprightness: I will praise thee, O Lord, in the Congregations.

Psalm 28

28 1 Being in great fear and heaviness of heart to see God dishonored by the wicked, he desireth to be rid of them. 4 And crieth for vengeance against them: and at length assureth himself, that God hath heard his prayer, 9 Unto whose tuition he commendeth all the faithful.

A Psalm of David.

Unto thee, O Lord, do I cry: O my strength, be not deaf toward me, lest if thou answer me not, I be like [a]them that go down into the pit.

Hear the voice of my petitions, when I cry unto thee, when I hold up my hands toward thine [b]holy Oracle.

[c]Draw me not away with the wicked, and with the workers of iniquity: which speak friendly to their neighbors, when malice is in their hearts.

[d]Reward them according to their deeds, and according to the wickedness of their inventions: recompense them after the work of their hands: render them their reward.

For they reward not the works of the Lord, nor the operation of his hands: therefore [e]break them down, and build them not up.

[f]Praised be the Lord, for he hath heard the voice of my petitions.

The Lord is my strength and my shield: mine heart trusted in him, and I was helped: therefore mine heart shall rejoice, and with my song will I praise him.

The Lord is [g]their strength, and he is the strength of the deliverances of his anointed.

Save thy people, and bless thine inheritance: feed them also, and exalt them forever.

Psalm 36

36 1 The Prophet grievously vexed by the wicked, doth complain of their malicious wickedness. 6 Then he turneth to consider the unspeakable goodness of God toward all creatures. 9 But specially towards his children, that by the faith thereof he may be comforted and assured of his deliverance by this ordinary course of God’s work. 12 Who in the end destroyeth the wicked, and saveth the just.

To him that excelleth. A Psalm of David, the servant of the Lord.

Wickedness saith to the wicked man, [a]even in mine heart, that there is no fear of God before his eyes.

For he [b]flattereth himself in his own eyes, while his iniquity is found worthy to be hated.

The words of his mouth are iniquity and [c]deceit: he hath left off to understand and to do good.

He [d]imagineth mischief upon his bed: he setteth himself upon a way, that is not good, and doth not abhor evil.

Thy [e]mercy, O Lord, reacheth unto the heavens, and thy faithfulness unto the clouds.

Thy righteousness is like the [f]mighty mountains: thy judgments are like a great [g]deep: thou Lord, dost save man and beast.

How excellent is thy mercy, O God! therefore the children of men trust under the shadow of thy wings.

They shall be [h]satisfied with the fatness of thine house, and thou shalt give them drink out of the river of thy pleasures.

For with thee is the well of life, and in thy light shall we see light.

10 Extend thy loving-kindness unto them that [i]know thee, and thy righteousness unto them that are upright in heart.

11 Let not the [j]foot of pride come against me, and let not the hand of the wicked men move me.

12 [k]There they are fallen that work iniquity: they are cast down, and shall not be able to rise.

Psalm 39

39 1 David uttereth with what great grief and bitterness of mind he was driven to these outrageous complaints of his infirmities. 2 For he confesseth that when he had determined silence, that he brast forth yet into words, that he would not, through the greatness of his grief. 4 Then he rehearseth certain requests which taste of the infirmity of man. 8 And mixeth with them many prayers: but all do show a mind wonderfully trembled, that it may plainly appear how he did strive mightily against death and desperation.

To the excellent Musician [a]Jeduthun. A Psalm of David.

I thought, [b]I will take heed to my ways, that I sin not with my tongue: I will keep my mouth bridled, while the wicked is in my sight.

I was dumb and spake nothing: I kept silence even from good, [c]and my sorrow was more stirred.

Mine heart was hot within me, and while I was musing, the fire kindled, and I [d]spake with my tongue, saying,

Lord, let me know mine end, and the measure of my days, what it is: let me know how long I have to live.

Behold, thou hast made my days as an hand breadth, and mine age as nothing in respect of thee: surely every man in his best state is altogether [e]vanity. Selah.

Doubtless man walketh in a shadow, and disquieteth himself in vain: he heapeth up riches, and cannot tell who shall gather them.

And now Lord, what wait I for? mine hope is even in thee.

Deliver me from all my transgressions, and make me not a rebuke unto the [f]foolish.

I should have been dumb, and not have opened my mouth, because [g]thou didst it.

10 Take thy plague away from me: for I am consumed by the stroke of thine hand.

11 When thou with rebukes dost chastise man for iniquity, thou as a moth [h]makest his [i]beauty to consume: surely every man is vanity. Selah.

12 Hear my prayer, O Lord, and hearken unto my cry: keep not silence at my tears, for I am a stranger with thee, and a sojourner as all my fathers.

13 Stay thine anger from me, that I may recover my strength, [j]before I go hence and be not.

Joshua 2:15-24

15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

16 And she said unto them, Go you into the [a]mountain, lest the pursuers meet with you, and hide yourselves there three days, until the pursuers be returned: then afterward may ye go your way.

17 And the men said unto her, [b]We will be blameless of this thine oath which thou hast made us swear.

18 Behold, when we come into the land, thou shalt bind this cord of red thread in the window, whereby thou lettest us down, and thou shalt bring thy father and thy mother, and thy brethren, and all thy father’s household home to thee.

19 And whosoever then doth go out at the doors of thine house into the street, [c]his blood shall be upon his head, and we will be guiltless: but whosoever shall be with thee in the house, his blood shall be on our head, if any hand touch him:

20 And if thou utter this our [d]matter, we will be quit of thine oath, which thou hast made us swear.

21 And she answered, According unto your words, so be it: then she sent them away, and they departed, and she bound the [e]red cord in the window.

22 ¶ And they departed, and came into the mountain, and there abode three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.

23 So the two men returned, and descended from the mountain, and passed [f]over, and came to Joshua the son of Nun, and told him all things that came unto them.

24 Also they said unto Joshua, Surely the Lord hath delivered into our hands all the land: for even all the inhabitants of the country faint because of us.

Romans 11:13-24

13 [a]For in that I speak to you Gentiles, inasmuch as I am the Apostle of the Gentiles, I [b]magnify mine office,

14 To try if by any means I might provoke them of my flesh to follow them, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving be, [c]but life from the dead?

16 [d]For if the [e]firstfruits be holy, so is the whole lump: and if the [f]root be holy, so are the branches.

17 (A)[g]And though some of the branches be broken off, and thou being a wild Olive tree, wast grafted in [h]for them, and made [i]partaker of the root and fatness of the Olive tree:

18 [j]Boast not thyself against the branches: and if thou boast thyself, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches are broken off, that I might be grafted in.

20 Well: through unbelief they are broken off, and thou standest by faith: be not high-minded, but [k]fear.

21 For if God spared not the [l]natural branches, take heed, lest he also spare not thee.

22 [m]Behold therefore the [n]bountifulness, and severity of God: toward them which have fallen, severity: but toward thee, bountifulness, if thou continue in his [o]bountifulness: or else thou shalt also be cut off.

23 [p]And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wast cut out of the Olive tree, which was wild by [q]nature, and was grafted contrary to nature in a [r]right Olive tree, how much more shall they that are by nature, be grafted in their own Olive tree?

Matthew 25:14-30

14 (A)[a]For the kingdom of heaven is as a man that going into a strange country, called his servants, and delivered to them his goods.

15 And unto one he gave five talents, and to another two, and to another one, to every man after his own [b]ability, and straightway went from home.

16 Then he that had received the five talents, went and occupied with them, and gained other five talents.

17 Likewise also he that received two, he also gained other two.

18 But he that received that one, went and dug it in the earth, and hid his master’s money.

19 But after a long season, the master of those servants came, and reckoned with them.

20 Then came he that had received five talents, and brought other five talents, saying, Master, thou deliveredst unto me five talents: behold, I have gained with them other five talents.

21 Then his master said unto him, It is well done good servant and faithful, Thou hast been faithful in little, I will make thee ruler over much: [c]enter into thy master’s joy.

22 Also he that had received two talents, came, and said, Master, thou deliveredst unto me two talents: behold, I have gained two other talents more.

23 His master said unto him, It is well done good servant, and faithful, Thou hast been faithful in little, I will make thee ruler over much: enter into thy master’s joy.

24 Then he that had received the one talent, came, and said, Master, I knew that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

25 I was therefore afraid, and went, and hid thy talent in the earth: behold, thou hast thine own.

26 And his master answered, and said unto him, Thou evil servant, and slothful, thou knewest that I reap where I sowed not, and gather where I strawed not.

27 Thou oughtest therefore to have put my money to the [d]exchangers, and then at my coming should I have received mine own with vantage.

28 Take therefore the talent from him, and give it unto him which hath ten talents.

29 (B)For unto every man that hath, it shall be given, and he shall have abundance, and from him that hath not, even that he hath shall be taken away.

30 Cast therefore that unprofitable servant into utter (C)darkness: there shall be weeping and gnashing of teeth.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.