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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 1-4

The [a]Psalms of David

Whether it was Esdras, or any other that gathered the Psalms into a book, it seemeth he did set this Psalm first in manner of a preface, to exhort all godly men to study and meditate the heavenly wisdom.  For the effect hereof is,  1 That they be blessed which give themselves wholly all their life to the holy Scriptures; 4 and that the wicked contemners of God, though they seem for a while happy, yet at length shall come to miserable destruction.

Blessed is the man that doth not walk in the [b]counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of the scornful.

But his delight is in the (A)law of the Lord, and in his [c]law doth he meditate day and night.

For he shall be like a (B)tree planted by the rivers of waters, that will bring forth her fruits in due season: whose leaf shall not fade: so [d]whatsoever he shall do, shall prosper.

[e]The wicked are not so, but as the chaff, which the wind driveth away.

Therefore the wicked shall not stand in the [f]judgment, nor sinners in the assembly of the righteous.

For the Lord [g]knoweth the way of the righteous, and the way of the wicked shall perish.

The Prophet David rejoiceth, that notwithstanding his enemies’ rage, yet God will continue his kingdom forever, and advance it even to the end of the world,  10 and therefore exhorteth kings and rulers, that they would humbly submit themselves under God’s yoke, because it is in vain to resist God.  Herein is figured Christ’s kingdom.

Why do the [h]heathen (C)rage, and the people murmur in vain.

The kings of the earth band themselves, and the Princes are assembled together against the Lord, and against his [i]Christ.

[j]Let us break their bands, and cast their cords from us.

(D)But he that dwelleth in the heaven shall laugh: the Lord shall have them in derision.

[k]Then shall he speak unto them in his wrath, and vex them in his sore displeasure, saying,

Even I have set my King upon Zion mine holy mountain.

I will declare the [l]decree: that is, the Lord hath said unto me, (E)Thou art my son; this [m]day have I begotten thee.

Ask of me, and I shall give thee the heathen for thine inheritance, and the [n]ends of the earth for thy possession.

(F)Thou shalt crush them with a scepter of iron, and break them in pieces like a potter’s vessel.

10 [o]Be wise now therefore, ye kings: be learned ye judges of the earth.

11 Serve the Lord in fear, and rejoice in trembling.

12 [p]Kiss the Son, lest he be angry, and ye [q]perish in the way, when his wrath shall suddenly burn. Blessed are all that trust in him.

David driven forth of his kingdom, was greatly tormented in mind for his sins against God:  4 And therefore calleth upon God, and waxeth bold through his promises, against the great railings and terrors of his enemies, yea against death itself, which he saw present before his eyes. 7 Finally, he rejoiceth for the good success that God gave him and all the Church.

A Psalm of David, when he fled from his son Absalom.

Lord, how are mine adversaries [r]increased? how many rise against me?

Many say to my soul, There is no help for him in God. [s]Selah.

But thou Lord art a buckler for me, my glory, and the lifter up of mine head.

I did call unto the Lord with my voice, and he heard me out of his holy mountain. Selah.

I laid me down and slept, and rose up again: for the Lord sustained me.

I will not be afraid for [t]ten thousand of the people, that should beset me round about.

O Lord, arise: help me, my God: for thou hast smitten all mine enemies upon the cheekbone: thou hast broken the teeth of the wicked.

[u]Salvation belongeth unto the Lord, and thy blessing is upon thy people. Selah.

When Saul persecuted him, he called upon God, trusting most assuredly in his promise, and therefore boldly reproveth his enemies, who willfully resisted his dominion, 7 and finally preferreth the favor of God before all worldly treasures.

[v]To him that excelleth on Neginoth. A Psalm of David.

Hear me when I call, [w]O God of my righteousness: thou hast set me at liberty, when I was in [x]distress: have mercy upon me, and hearken unto my prayer.

O ye [y]sons of men, how long will ye turn my glory into shame, [z]loving vanity, and seeking lies? Selah.

For be ye sure that the Lord hath chosen to himself [aa]a godly man, the Lord will hear when I call unto him.

[ab]Tremble and sin not: examine your own heart upon your bed, and be [ac]still. Selah.

[ad]Offer the sacrifices of righteousness, and trust in the Lord.

Many say, Who will show us any [ae]good? but Lord, lift up the light of thy countenance upon us.

Thou hast given me more joy of heart, than they have had, when their wheat and their wine did abound.

I will lay me down, and also sleep in peace: for thou, [af]Lord, only makest me dwell in safety.

Psalm 7

Being falsely accused by Cush one of Saul’s kinsmen, he calleth to God to be his defender, 3 to whom he commendeth his innocence, 9 first showing that his conscience did not accuse him of any evil toward Saul. 10 Next that it touched God’s glory to award sentence against the wicked. 12 And so entering into the consideration of God’s mercies and promise, he waxeth bold, and derideth the vain enterprises of his enemies,  15 threatening that that shall fall on their own neck which they have purposed for others.

[a]Shiggaion of David, which he sang unto the Lord, concerning the [b]words of (A)Cush the son of Benjamin.

O Lord my God, in thee I put my trust: save me from all that persecute me, and deliver me,

Lest [c]he devour my soul like a lion, and tear it in pieces, while there is none to help.

O Lord my God, if I have done [d]this thing, if there be any wickedness in mine hands,

[e]If I have rewarded evil unto him that had peace with me, (yea I have delivered him that vexed me without cause.)

Then let the enemies persecute my soul, and take it: yea, let him tread my life down upon the earth, and lay mine [f]honor in the dust. Selah.

Arise, O Lord, in thy wrath, and lift up thyself against the rage of mine enemies, and awake for me according to the [g]judgment that thou hast appointed.

So shall the congregation of the people compass thee about: for their sakes therefore [h]return on high.

The Lord shall judge the people: judge thou me, O Lord, according to my [i]righteousness, and according to mine innocency that is in me.

Oh let the malice of the wicked come to an end: but guide thou the just: for the righteous God trieth the [j]hearts and reins.

10 My defense is in God, who preserveth the upright in heart.

11 God judgeth the righteous, and him that contemneth God, [k]every day.

12 Except [l]he turn, he hath whet his sword: he hath bent his bow, and made it ready.

13 He hath also prepared him deadly weapons: he will ordain his arrows for them that persecute me.

14 (B)Behold, he shall travail with wickedness: for he hath conceived mischief, but he shall bring forth a lie.

15 He hath made a pit, and dug it, and is fallen into the pit that he made.

16 His mischief shall return upon his own head, and his cruelty shall fall upon his own pate.

17 I will praise the Lord according to his [m]righteousness, and will sing praise to the Name of the Lord most high.

Numbers 32:1-6

32 2 The request of the Reubenites and Gadites, 16 and their promise unto Moses. 20 Moses granteth their request. 33 The Gadites, Reubenites, and half the tribe of Manasseh, conquer and build cities on this side Jordan.

Now the children of [a]Reuben, and the children of Gad had an exceeding great multitude of cattle: and they saw the land of Jazer, and the land of [b]Gilead, that it was an apt place for cattle.

Then the children of Gad, and the children of Reuben came, and spake unto Moses and to Eleazar the Priest, and unto the Princes of the Congregation, saying,

The land of Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,

Which country the Lord smote before the Congregation of Israel; is a land meet for cattle, and thy servants have cattle:

Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to war, and ye tarry here?

Numbers 32:16-27

16 And they went near to him, and said, We will build sheepfolds here for our sheep, and for our cattle, and cities for our children.

17 But we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their [a]place: but our children shall dwell in the defensed cities, because of the inhabitants of the land.

18 We will not return unto our houses, until the children of Israel have inherited, every man his inheritance.

19 Neither will we inherit with them beyond Jordan and on that side, because our inheritance is fallen to us on this side Jordan Eastward.

20 (A)And Moses said unto them, If ye will do this thing, and go [b]armed before the Lord to war:

21 And will go every one of you in harness over Jordan before the Lord, until he have cast out his [c]enemies from his sight:

22 And until the land be subdued before the Lord, then ye shall return and be innocent toward the Lord, and toward Israel: and this land shall be your possession [d]before the Lord.

23 But if ye will not do so, behold, ye have sinned against the Lord, and be sure, that your sin [e]will find you out.

24 Build you then cities for your children, and folds for your sheep, and do that ye have spoken.

25 Then the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth:

26 Our children, our wives, our sheep, and all our cattle shall remain there in the cities of Gilead,

27 But (B)thy servants will go every one armed to war before the Lord for to fight, as my lord saith.

Romans 8:26-30

26 [a]Likewise the Spirit also [b]helpeth our infirmities: for we know not what to pray as we ought: but the Spirit itself maketh [c]request for us with sighs, which cannot be expressed.

27 But he that searcheth the hearts, knoweth what is the [d]meaning of the Spirit: for he maketh request for the Saints, [e]according to the will of God.

28 [f]Also we know that [g]all things work together for the best unto them that love God, even to them that are called of his [h]purpose.

29 For those which he knew before, he also predestinated to be made like to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover, whom he [i]predestinated, them also he called, and whom he called, them also he justified, and whom he justified, them he also glorified.

Matthew 23:1-12

23 2 How the Scribes teaching the people the Law of Moses, behave themselves. 5 Their Phylacteries, and Fringes. 7 Greetings. 8 We are brethren. 9 The Father. 10 The servant. 13 To shut the kingdom of heaven. 14 To devour widow’s houses. 15 A Proselyte. 16 To swear by the Temple. 23 To tithe mint. 25 To cleanse the outside of the cup. 27 Painted sepulchers. 33 Serpents, vipers. 37 The Hen.

Then spake Jesus to the multitude, and to his disciples,

[a]Saying, The (A)Scribes and the Pharisees [b]sit in Moses’ seat.

[c]All therefore whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not.

(B)[d]For they bind heavy burdens, and grievous to be borne, and lay them on men’s shoulders, but they themselves will not move them with one of their fingers.

[e]All their works they do for to be seen of men: for they make their [f]phylacteries broad, and make long [g]the (C)fringes of their garments,

(D)And love the chief place at feasts, and to have the chief seats in the [h]assemblies,

And greetings in the markets, and to be called of men, Rabbi, [i]Rabbi.

(E)[j]But be not ye [k]called, Rabbi: for [l]one is your doctor, to wit, Christ, and all ye are brethren.

And (F)call no man your [m]father upon the earth: for there is but one, your father which is in heaven.

10 Be not called [n]doctors: for one is your doctor, even Christ.

11 But he that is greatest among you, let him be your servant.

12 (G)For whosoever [o]will exalt himself, shall be brought low: and whosoever will humble himself, shall be exalted.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.