Book of Common Prayer

⁴⁹ [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.

⁵⁰ This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)

⁵¹ Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)

⁵² Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)

⁵³ Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)

⁵⁴ Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)

⁵⁵ Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)

⁵⁶ This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)

⁵⁷ [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)

⁵⁸ I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)

⁵⁹ I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)

⁶⁰ I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)

⁶¹ The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)

⁶² At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)

⁶³ I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)

⁶⁴ Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)

⁶⁵ [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)

⁶⁶ Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)

⁶⁷ Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)

⁶⁸ Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)

⁶⁹ The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)

⁷⁰ The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)

⁷¹ It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)

⁷² The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

² All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

³ My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

⁴ I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

⁵ Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

⁶ Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

⁷ A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

⁸ And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

⁹ and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

¹⁰ when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

¹¹ and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

¹² A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

¹³ This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

¹⁴ As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

¹⁵ Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

¹⁶ Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

¹⁷ For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

¹⁸ For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

¹⁹ He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

²⁰ A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)^[a]

² God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

³ All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)

⁴ Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)

⁵ there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)

⁶ Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)

²⁵ And (then) they sat (down) to eat bread; and (soon) they saw that (some) Ishmaelite waygoers came from Gilead, and that their camels bare sweet smelling spiceries, and resin, and stacte, into Egypt (to take to Egypt).

²⁶ Therefore Judah said to his brethren, What shall it profit to us, if we shall slay our brother, and shall hide his blood? (And so Judah said to his brothers, What shall it profit us, if we kill our brother, and then hide his blood?)

²⁷ It is better that he be sold to (the) Ishmaelites, and our hands be not defouled, for he is our brother and our flesh. His brethren assented to these words;

²⁸ and (so) when [the] merchants of Midian passed thereforth, they drew Joseph out of the cistern, and sold him to (the) Ishmaelites, for twenty pieces of silver; which led him into Egypt (and they took him down to Egypt).

²⁹ And Reuben turned again to the cistern, and found not the child; and he rent his clothes, (And when Reuben returned to the cistern, he did not find the boy; and he tore his clothes,)

³⁰ and he went to his brethren, and said, The child appeareth not, and whither shall I go? (and he went to his brothers, and said, The boy is gone, now what shall I do?)

³¹ Forsooth they took his coat, and dipped it in the blood of a kid, which they had slain;

³² and they sent men that bare it to their father, and said, We have found this coat; see thou, whether it is the coat of thy son, or nay. (and they brought it to their father, and said to him, We have found this coat; see thou, is it thy son’s coat, or not.)

³³ And when the(ir) father had known it (to be such), he said, It is the coat of my son; a wild beast full wicked hath eaten him (a wicked wild beast must hath eaten him); a beast hath devoured Joseph.

³⁴ And he rent his clothes, and he was clothed with an hair shirt, and bewailed his son in much time (and for a long time he bewailed his son).

³⁵ Soothly when his free children were gathered together, that they should appease the sorrow of their father, he would not take comfort; but said, I shall go down into hell, and shall bewail my son. And while Jacob continued in weeping, (And his children gathered together, to try to appease their father’s sorrow, but he would not take comfort from them; and he said, I shall go down into the grave/I shall go down to Sheol, bewailing my son. And while Jacob continued weeping,)

³⁶ (the) Midianites sold Joseph in Egypt to Potiphar, (a) chaste and honest servant of Pharaoh [the gelding of Pharaoh], master of the chivalry. (the Midianites now in Egypt, sold Joseph to Potiphar, one of Pharaoh’s eunuchs, and the captain of the guard.)

2 And I, brethren, when I came to you, came not in the highness of word, either of wisdom [or of wisdom], telling to you the witnessing of Christ.

² For I deemed not [in] me to know any thing among you, but Christ Jesus, and him crucified.

³ And I in frailty, and dread, and in much trembling, was among you; [And I in sickness, and dread, and much trembling, was with you;]

⁴ and my word and my preaching was not in subtly stirring words of man's wisdom, but in showing of Spirit and of virtue;

⁵ that your faith be not in the wisdom of men, but in the virtue of God.

⁶ For we speak wisdom among perfect men, but not wisdom of this world, neither of princes of this world, that be destroyed;

⁷ but we speak the wisdom of God in mystery, which wisdom is hid; which wisdom God before-ordained before worlds into our glory [the which God before-ordained before worlds into our glory],

⁸ which none of the princes of this world knew; for if they had known, they should never have crucified the Lord of glory.

⁹ But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed to them that love him [what things God made ready before to them that love him];

¹⁰ but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.

¹¹ And who of men knoweth, what things be of man, but the spirit of man that is in him? So [and] what things be of God, no man knoweth, but the Spirit of God.

¹² And we have not received the spirit of this world, but the Spirit that is of God, that we know what things be given to us of God.

¹³ Which things we speak also, not in wise words of man's wisdom, but in the doctrine of the Spirit, and make a likeness of spiritual things to ghostly men. [The which things we speak, not in taught words of man's wisdom, but in doctrine of the Spirit, comparisoning spiritual things to ghostly men.]

²⁹ And at once they went out of the synagogue, and came into the house of Simon and of Andrew, with James and John. [And anon they going out of the synagogue came into the house of Simon and Andrew, with James and John.]

³⁰ And the mother of Simon's wife lay sick in the fevers [lay sick in fevers]; and anon they say to him of her.

³¹ And he came nigh, and areared her [up], and when he had taken her hand, at once the fever left her, and she served them. [And he coming to, reared her up, the hand of her taken, and anon the fever left her, and she ministered to them.]

³² But when the eventide was come, and the sun was gone down, they brought to him all that were of mal-ease, and them that had fiends. [Forsooth the evening made, when the sun went down, they brought to him all having evil, and having devils.]

³³ And all the city was gathered at the gate.

³⁴ And he healed many, that had diverse sicknesses, and he cast out many fiends [And he healed many that were travailed with diverse sores, and he cast out many devils], and he suffered them not to speak, for they knew him.

³⁵ And he rose full early, and went out [And in the morrowing full early he rising], and went into a desert place, and prayed there.

³⁶ And Simon followed him, and they that were with him.

³⁷ And when they had found him, they said to him, That all men seek thee.

³⁸ And he said to them, Go we into the next towns and cities, that I preach also there, for thereto I came.

³⁹ And he preached in the synagogues of them, and in all Galilee, and casted out fiends.

⁴⁰ And a leprous man came to him, and besought [beseeching him], [and] kneeling, and said, If thou wilt, thou mayest cleanse me.

⁴¹ And Jesus had mercy on him, and stretched out his hand, and touched him, and said to him [Forsooth Jesus, having mercy on him, stretched out his hand, and, touching him, saith to him], I will, be thou made clean.

⁴² And when he had said this, at once [anon] the leprosy parted away from him, and he was cleansed.

⁴³ And Jesus threatened him, and at once put him out, [And he threatened him, and anon cast him out,]

⁴⁴ and said to him [and saith to him], See thou, say to no man; but go, show thee to the prince of priests, and offer for thy cleansing into witnessing to them, those things that Moses bade [and offer for thy cleansing those things that Moses bade, into witnessing to them].

⁴⁵ And he went out, and began to preach, and to publish the word, so that now he might not go openly into the city [so that now he might not openly enter into the city], but be withoutforth in desert places; and they came to him on all sides.