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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 41

41 For victory, the song of David. Blessed is he that understandeth of the needy man and poor; the Lord shall deliver him in the evil day. (To victory, the psalm of David. Happy is he who hath concern for the poor and the needy; the Lord shall save him on the evil day/the Lord shall rescue him in his time of trouble.)

The Lord keep him, and quicken him, and make him blessful in the land; and betake not him into the will of his enemies. (The Lord shall keep him safe, and alive, and make him happy in the land; and he shall not deliver him unto the power, or the will, of his enemies.)

The Lord (shall) bear help to him on the bed of his sorrow; thou hast oft turned all his bedstraw in his sickness.

I said, Lord, have thou mercy on me; heal thou my soul, for I have sinned against thee.

Mine enemies said evils to me; When shall he die, and his name shall perish?

And if he entered for to see (me), he spake vain things (to me); his heart gathered wickedness to himself. He went withoutforth; and spake to the same thing/and spake to the same end. (And when he entered to see me, he spoke to me of empty, or useless, things; and his heart gathered wickedness unto itself. And then he went withoutforth; and spoke the same thing everywhere he went.)

All mine enemies backbited privily against me; against me they thought evils to me. (All my enemies secretly backbite me; they think up evil things to do to me.)

They ordained an evil word against me; Whether he that sleepeth, shall not lie to, that he rise again? (They ordained an evil word against me; and they said, He who sleepeth, now that he lieth down, shall not rise up again.)

For why the man of my peace, in whom I hoped, he that ate my loaves; made great deceit on me. (For my friend, in whom I trusted, he who ate my bread; brought forth great deceptions, or lies, against me.)

10 But thou, Lord, have mercy on me, and raise me (up) again; and I shall yield to them (and I shall repay them).

11 In this thing I knew, that thou wouldest me; for mine enemy shall not have joy on me. (And by this I shall know that thou delightest in me; and that my enemy shall not have any joy over me.)

12 Forsooth thou hast taken me up for (mine) innocence; and hast confirmed me in thy sight [into] without end. (For thou hast upheld me because of my innocence; and will keep me before thee forever.)

13 Blessed be the Lord God of Israel, from the world, and into the world (Blessed be the Lord God of Israel, forever and ever); be it done, be it done.

Psalm 52

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

Psalm 44

44 To victory, learning to the sons of Korah. God, we heard with our ears; our fathers told to us. The work, which thou wroughtest in the days of them; and in the old days. (To victory, for the sons of Korah, for their teaching. God, we heard with our ears, for our forefathers told us, of the work which thou hast wrought in their days; yea, in the old days.)

Thine hand lost heathen men, and thou plantedest them (Thy hand destroyed the heathen/Thy power drove out the heathen, and thou plantedest our forefathers there); thou tormentedest (the) peoples, and castedest them out.

For the children of Israel wielded the land not by their sword; and the arm of them saved not them. But thy right hand, and thine arm, and the lightening of thy cheer; for thou were pleased in them. (For the children of Israel took the land not by their own swords; and their own power did not save them. But it was thy right hand, and thy power, and the shining of thy face; for thou gavest favour to them.)

Thou art thyself, my king, and my God; that sendest healths to Jacob. (Thou art my King, and my God; who sendest help to Jacob.)

By thee we shall winnow our enemies with [the] horn; and in thy name we shall despise them, that rise against us. (By thy power we shall winnow our enemies; and in thy name, we shall defeat those who rise up against us.)

For I shall not hope in my bow (For I shall not trust in my bow); and my sword shall not save me.

For thou hast saved us from men tormenting us; and thou hast shamed men hating us.

We shall be pleased in God all day; and in thy name we shall acknowledge to thee into the world. (We shall glory in God all day long; and we shall praise thy name forever.)

But now thou hast put us aback, and hast shamed us; and thou, Lord, shalt not go out in our virtues. (But now thou hast rejected us, and hast humbled us; and O Lord, thou no longer goeth out with our hosts, or our armies.)

10 Thou hast turned us away behind after our enemies; and they, that hated us, ravished diversely to themselves. (Thou hast made us turn back, or run away, from our enemies; and those, who hate us, took for themselves what was ours.)

11 Thou hast given us as sheep of meats; and among heathen men thou hast scattered us. (Thou hast given us up like sheep for meat, or for food; and thou hast scattered us among the heathen.)

12 Thou hast sold thy people without price; and multitude there was not in the (ex)changings of them. (Thou hast sold thy people for nothing; and there was no profit from their sale.)

13 Thou hast set us (as a) shame to our neighbours; mocking and scorn to them that be in our compass. (Thou hast made us a shame, or a reproach, to our neighbours; a mockery, and scorned by those who be all around us.)

14 Thou hast set us into likeness to heathen men; and stirring of the head/wagging of (the) head among peoples. (Thou hast made us into a likeness, or a byword, to the heathen; and they shook their heads over us among the nations.)

15 All day my shame is against me; and the shame of my face covered me. (All day long my shame is before me; and the shame on my face covered me.)

16 From the voice of [the] despiser, and evil speaker; from the face of the enemy, and [the] pursuer. (From the voice of him who despiseth, and speaketh evil; from before the enemy, and the pursuer.)

17 All these things came on us, and we have not forgotten thee; and we did not wickedly in thy testament. (All these things came upon us, but we did not forget thee; and we have not broken thy covenant.)

18 And our heart went not away behind; and thou hast (not) bowed away our paths from thy way. (And our hearts did not turn away from thee/And our hearts did not turn back from thee; and our steps have not turned away from thy way.)

19 For thou hast made us low in the place of torment; and the shadow of death covered us. (Though thou hast made us low, or hast humbled us, in the place of torment; and hast covered us with the shadow of death.)

20 If we forgat the name of our God; and if we held forth our hands to an alien God. (And if we had forgotten the name of our God; or if we had held forth our hands to a foreign, or another, god;)

21 Whether God shall not seek these things? for he knoweth the hid things of heart. (shall not God seek out these things? for he knoweth the hidden things of the heart.)

22 For why we be slain all day for thee; we be deemed as sheep of slaying. (But we be killed all day long for thee; we be judged, or treated, like sheep for the slaughter.)

23 Lord, rise up, why sleepest thou? rise up, and put not us away into the end (rise up, and do not shun us forever).

24 Why turnest thou away thy face? thou forgettest our poverty, and our tribulation. (Why turnest thou away thy face? forgettest thou our poverty, and all our troubles?)

25 For our life is made low in dust; our womb is glued together in the earth. (For our life is brought down low into the dust; our womb is glued together with the earth/and we lie flat on our backs.)

26 Lord, rise up thou, and help us; and again-buy us for thy name. (Lord, rise thou up, and help us; and redeem us for the sake of thy name.)

Genesis 37:1-11

37 Forsooth Jacob dwelled in the land of Canaan, in which his father was a pilgrim; (And Jacob lived in the land of Canaan, where his father was a foreigner;)

and these were the generations of him. Joseph when he was of sixteen years, yet a child, kept a flock with his brethren, and he was with the sons of Bilhah and Zilpah, the wives of his father; and he accused his brethren at the father of the worst sin. (and this is the story of his descendants. Joseph, when he was seventeen years old, yet a boy, kept a flock with his brothers, and he was with the sons of Bilhah and Zilpah, his father’s wives; and he accused his brothers of the worst sins to their father.)

Forsooth Israel loved Joseph above all his sons, for he had begotten him in his eld (age); and he made to Joseph a coat of many colours (and he made a coat of many colours for Joseph).

Forsooth his brethren saw that he was loved of the father more than all they, and they hated him, and might not speak anything peaceably to him. (And his brothers saw that their father loved Joseph more than he loved any of them, and so they hated him, and would not say a kind word to him.)

And it befelled that he told to his brethren a sweven that he saw, which cause was the seed of more hatred. (And it befell that he told his brothers about a dream that he had, which was the reason, yea, the seed, of even more hatred.)

And Joseph said to his brethren, Hear ye the sweven which I saw,

I guessed that we bound together sheaves, or handfuls, [in the field,] and that as mine handful rose up, and stood (upright), and that your handfuls stood about, and worshipped mine handful. (I saw that we all bound up sheaves in the field, and when my sheaf rose up, and stood upright, all your sheaves stood around, and bowed before my sheaf.)

His brethren answered, Whether thou shalt be our king, either we shall be made subject to thy lordship? Therefore this cause of dreams and words ministered the nourishing of envy, and of hatred (And so these dreams and words were the reason that envy and hatred were nourished among them).

Also Joseph saw another sweven, which he told to his brethren, and said, I saw a dream that as the sun, and the moon, and the eleven stars worshipped me. (And Joseph saw another dream, which he also told to his brothers, saying, I saw in a dream that the sun, and the moon, and the eleven stars all bowed before me.)

10 And when he had told this dream to his father, and his brethren, his father blamed him, and said, What will this dream mean to itself that thou hast seen? Whether I, and thy mother, and thy brethren, shall worship thee on (the) earth? (And when he told this dream to his father, and his brothers, his father rebuked him, and said, What meaneth this dream that thou hast seen? Shall I, and thy mother, and thy brothers, all bow low to the ground before thee?)

11 Therefore his brethren had envy to him. Forsooth the father beheld privily the thing, (And so his brothers envied him, but his father privately considered it all.)

1 Corinthians 1:1-19

Paul, called apostle of Jesus Christ, by the will of God, and Sosthenes, brother,

to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call the name of our Lord Jesus Christ, in each place of them and of ours,

grace to you and peace of God, our Father, and of the Lord Jesus Christ.

I do thankings to my God evermore for you, in the grace of God that is given to you in Christ Jesus.

For in all things ye be made rich in him, in each word, and in each knowing [and in each knowing, or science],

as the witnessing of Christ is confirmed in you;

so that nothing fail to you in any grace, that abide the showing of our Lord Jesus Christ [abiding the revelation, or showing, of our Lord Jesus Christ];

which also shall confirm you into the end without crime [which also shall confirm you till into the end without crime, or great sin], in the day of the coming of our Lord Jesus Christ.

A true God [Forsooth God is true], by whom ye be called into the fellowship of his Son Jesus Christ our Lord.

10 But, brethren, I beseech you, by the name of our Lord Jesus Christ, that ye all say the same thing, and that dissensions be not among you [and that schisms, or divisions, dissensions, or discords, be not among you]; but be ye perfect in the same wit, and in the same knowing.

11 For, my brethren, it is told to me of them that be at Chloe's, that strives be among you.

12 And I say that, that each of you saith, For I am of Paul, and I am of Apollos, and I am of Cephas, but I am of Christ. [Forsooth I say this thing, that each of you saith, Forsooth I am of Paul, forsooth I of Apollos, truly I of Cephas, that is, Peter, forsooth I of Christ.]

13 Whether Christ is parted? whether Paul was crucified for you, either ye be baptized in the name of Paul [or be ye baptized in the name of Paul]?

14 I do thankings to my God [I do thankings to God], that I baptized none of you, but Crispus and Gaius;

15 lest any man say, that ye be baptized in my name.

16 And I baptized also the house of Stephanas, but I know not, that I baptized any other [if I baptized any other].

17 For Christ sent me not to baptize, but to preach the gospel; not in wisdom of word, that the cross of Christ be not voided away.

18 For the word of the cross is folly to them that perish; but to them that be made safe, that is to say, to us, it is the virtue of God.

19 For it is written, I shall destroy the wisdom of wise men [I shall lose the wisdom of wise men], and I shall reprove the prudence of prudent men.

Mark 1:1-13

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Esaias, the prophet, Lo! I send mine angel before thy face, that shall make thy way ready before thee.

The voice of a crier in desert, Make ye ready the way of the Lord, make ye his paths right. [The voice of one crying in desert, Make ye ready the way of the Lord, make ye his paths rightful.]

John was in desert baptizing, and preaching the baptism of penance, into remission of sins.

And all the country of Judaea went out to him, and all men of Jerusalem; and they were baptized of him in the flume Jordan [and were baptized of him in the flood of Jordan], acknowledging their sins.

And John was clothed with hairs of camels, and a girdle of skin was about his loins; and he ate honeysuckles, and wild honey,[a]

and preached, and said [saying], A stronger than I shall come after me, and I am not worthy to kneel down, and unloose [the thong of] his shoes.

I have baptized you in water; but he shall baptize you in the Holy Ghost.

And it was done in those days, Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

10 And at once he went up of the water, and saw heavens opened, and the Holy Ghost coming down as a culver [And anon he ascending up of the water, saw heavens opened, and the Spirit coming down as a culver], and dwelling on him.

11 And a voice was made from heavens, Thou art my loved Son, in thee I am pleased.

12 And at once the Spirit put him forth into desert. [And anon the Spirit putted out him into desert.]

13 And he was in desert forty days and forty nights, and was tempted of Satan, and he was with beasts [and was with beasts], and angels ministered to him.