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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 45

45 To the overcomer for the lilies, the most loved song of learning of the sons of Korah. Mine heart hath told out a good word; I say my works to the king. My tongue is the pen of a writer; writing swiftly. (To the overcomer, for the lilies, the most loved song, for the sons of Korah, for their teaching. My heart hath told out a good word; I tell of my works to the king. My tongue is like the pen of a writer, yea, writing swiftly.)

Christ, thou art fairer in shape than the sons of men; grace is spread abroad in thy lips; therefore God blessed thee [into] without end. (Thou anointed king, thou art more comely in appearance than any other man; grace is spread abroad by thy lips/thy lips speak most eloquently; yea, God hath blessed thee forever.)

Be thou gird with thy sword; on thy hip most mightily. Behold thou in thy shapeliness and thy fairness; (Be thou gird with thy sword on thy hip, most mighty man. In thy glory, and in thy majesty,)

come thou forth with prosperity, and reign thou. For truth, and mildness, and rightfulness; and thy right hand shall lead forth thee wonderfully. (come thou forth with prosperity; and reign thou in truth, and humility, and righteousness. And thy right hand, or thy strength, shall lead thee forth to great victories.)

Thy sharp arrows shall fall into the hearts of the enemies of the king; peoples shall be under thee. (Thy arrows shall be sharp in the hearts of the enemies of the king; and nations shall fall down under thee.)

God, thy seat is into the world of world; the rod of thy realm is a rod of right ruling, or of equity. (Like God, thy throne shall last forever; and the sceptre of thy kingdom is a sceptre of justice, yea, of equity and fairness.)

Thou lovedest rightfulness, and hatedest wickedness; therefore thou, God, thy God (and so God, thy God), anointed thee with the oil of gladness, more than thy fellows.

Myrrh, and gum, and cassia, of thy clothes, (out) of the ivory houses/(out) of the house of ivory; of which the daughters of kings delighted thee. (Myrrh, and gum, and cassia be the perfumes of thy clothes; and the sound of music coming forth from the ivory palace delighteth thee.)

A queen stood nigh on thy right side, in clothing overgilded; compassed with diversity. (The daughters of kings be there among thy honourable women; the queen standeth nigh on thy right side, in clothing overgilded with the gold of Ophir.)

10 Daughter, hear thou, and see, and bow down thine ear; and forget thy (own) people, and the house of thy father.

11 And the king shall covet thy fairness; for he is thy Lord God, and they shall worship him. (And when the king shall desire thy beauty; for he is thy lord, thou shalt give him honour, that is, thou shalt obey him.)

12 And the daughters of Tyre in gifts; all the rich men of the people shall beseech thy cheer. (And the daughters of Tyre shall be there with gifts; all the rich men of the nations shall seek thy favour.)

13 All the glory of that daughter of the king is within, (she is adorned) in golden hems; (The daughter of the king is inside the palace, and how glorious she is, adorned in golden hems;)

14 she is clothed about with diversities. Virgins shall be brought to the king after her; her neighbouresses shall be brought to thee. (she is clothed with much diversity. Her virgins shall be brought to the king after her; yea, her friends shall be brought to thee.)

15 They shall be brought in gladness, and full out joying; they shall be brought into the temple of the king. (They shall be brought in gladness, and rejoicing; they shall be brought into the king’s palace.)

16 Sons be born to thee, for thy fathers; thou shalt ordain them princes on all earth. (Sons shall be born to thee, in place of thy forefathers; thou shalt ordain them to be the rulers over all the earth.)

17 Lord, they shall be mindful of thy name; in each generation, and into generation. Therefore peoples shall acknowledge to thee [into] without end; and into the world of world. (Lord, they shall remember thy name; in all generations. And so the nations shall praise thee; forever and ever.)

Psalm 47-48

47 To victory, a psalm to the sons of Korah. All ye folks, make joy with hands; sing ye heartily to God in the voice of full out joying. (To victory, a song for the sons of Korah. All ye nations, make joy with your hands/clap with your hands; sing ye heartily to God with a joyful voice.)

For the Lord is high and fearedful; a great king on all earth. (For the Most High Lord is to be feared/For the Most High Lord is to be revered; a great King over all the earth.)

He made peoples subject to us; and heathen men under our feet. (He made the peoples subject to us; and put the heathen under our feet.)

He chose his heritage to us; the fairness of Jacob, whom he loved. (He chose our inheritance for us; for we who be the beauty of Jacob, whom he loved.)

God ascended in hearty song; and the Lord in the voice of a trump. (God ascended with a hearty song; the Lord went up with the sound of trumpets.)

Sing ye to our God, sing ye; sing ye to our king, sing ye. (Sing ye to our God, sing ye; sing ye to our King, sing ye.)

For God is king of all earth; sing ye [psalm] wisely. (For God is the King of all the earth; sing ye songs with all your skill/sing ye songs, and understand what they mean.)

God shall reign on heathen men; God sitteth on his holy seat. (God reigneth over all the heathen; yea, God sitteth on his holy throne.)

The princes of peoples be gathered together with God of Abraham; for the strong gods of earth be raised greatly. (The rulers of the nations be gathered together with the people of the God of Abraham; for the strong of the earth belong to God, and he is raised above them all.)

48 The song of psalm, of the sons of Korah. The Lord is great, and worthy to be praised full much; in the city of our God, in the holy hill of him. (The song of the psalm, for the sons of Korah. The Lord is great, and worthy to be greatly praised; in the city of our God, on his holy hill.)

It is founded in the full out joying of all earth; the hill of Zion, the sides of the north, the city of the great king. (Well-placed, it is the full out joy, or the rejoicing, of all the earth; Mount Zion, on the sides of the north, the city of the great King.)

God shall be known in the houses thereof; when he shall take it. (And God is known as a refuge, or a stronghold, in its palaces.)

For lo! the kings of (the) earth were gathered together (against it); they came into one place.

They seeing, so wondered; they were troubled, they were moved (al)together, (But when they saw it, they wondered about it/they were full of wonder, or amazement; and they were troubled, and ran away,)

trembling took them. There sorrows, as of a woman travailing of child; (for panic, or trembling, took hold of them there. And sorrows, like when a woman laboureth with child;)

in a great spirit thou shalt all-break the ships of Tarshish. (or when a great east wind all-breaketh the ships from Tarshish.)

As we heard, so we saw, in the city of the Lord of virtues, in the city of our God; God hath founded that city [into] without end. (All that we had heard about, we saw with our own eyes, in the city of the Lord of hosts, in the city of our God; and God hath established that city forever.)

God, we have received thy mercy; in the midst of thy temple. (God, we think about thy love; in the midst of thy Temple.)

10 After thy name, God, so thy praising is spread abroad into the ends of earth; thy right hand is full of rightwiseness. (The praising of thy name, O God, is spread abroad unto the ends of the earth; thy right hand is full of righteousness.)

11 The hill of Zion be glad, and the daughters of Judah be fully joyful; for thy dooms, Lord. (Let Mount Zion be glad, or rejoice, and let the daughters of Judah make full out joy; because of thy judgements, Lord.)

12 Compass ye Zion, and embrace ye it; tell ye in the towers thereof. (March ye around Zion, ye people; and count ye up its towers.)

13 Set ye your hearts in the virtue of him; and part ye the houses of him, that ye tell out in another generation. (Put ye its strongholds, or its fortresses, in your hearts; and think ye about its palaces, so that ye can tell about it to the next generation.)

14 For this is God, our God, into without end, and into the world of world; he shall govern us into worlds. (For this God is our God, forever and ever; yea, he shall govern us forever.)

Genesis 37:12-24

12 and when his brethren dwelled in Shechem, about [the] keeping of [the] flocks of their father, (And one day, when his brothers were tending their father’s flocks in Shechem,)

13 Israel said to Joseph, Thy brethren keep (the) sheep in Shechem (Thy brothers tend the sheep in Shechem); come thou, I shall send thee to them. And when Joseph answered, I am ready,

14 Israel said, Go thou, and see whether all things be wellsome with thy brethren, and (with) the sheep; and (then come back, and) tell thou to me what is done. (And so) He was sent from the valley of Hebron, and came into Shechem;

15 and a man found him erring in the field (and a man found him wandering in a field), and the man asked him, what he sought.

16 And he answered, I seek my brethren; show thou to me where they keep their flocks. (And he answered, I am looking for my brothers; tell thou to me where they tend their flocks.)

17 And the man said to him, They went away from this place; forsooth I heard them saying, Go we into Dothan. And Joseph went after his brethren, and found them in Dothan.

18 And when they had seen him afar (off), before he nighed to them, they thought to slay him (they decided to kill him),

19 and they spake together, (and said,) Lo! the dreamer cometh,

20 come ye, slay we him, and put we him into an eld cistern, and we shall say, A wild beast full wicked hath devoured him; and then it shall appear what his dreams profit to him. (come ye, let us kill him, yea, we shall put him into an old cistern, and we shall say, A wicked wild beast hath devoured him; and then we shall see what his dreams shall profit him.)

21 Soothly Reuben heard this, and endeavoured to deliver him from their hands, and said, Slay we not the life of him (and he said, Nay, we should not kill him),

22 neither shed we out his blood, but cast ye him into an eld cistern, which is in the wilderness, and (so) keep ye your hands guiltless. Forsooth he said this, desiring to deliver him from their hands, and to yield him (again) to his father.

23 Therefore anon as Joseph came to his brethren, they despoiled him of his coat, (that went) down to the heel, and (was) of many colours, (And so when Joseph came to his brothers, at once they tore off the coat, that went down to his heels, and had many colours,)

24 and they put him in[to] an eld cistern, that had no water.

1 Corinthians 1:20-31

20 Where is the wise man? where is the wise lawyer [where is the writer, or man of law]? where is the purchaser of this world? Whether God hath not made the wisdom of this world fond [Whether God hath not made the wisdom of this world foolish]?

21 For the world in wisdom of God knew not God by wisdom [For why for in the wisdom of God the world knew not God by wisdom], it pleased to God, by [the] folly of preaching, to make them safe that believed.

22 For Jews seek signs, and Greeks seek wisdom;

23 but we preach Christ crucified, to Jews cause of stumbling [to Jews soothly offence], and to heathen men folly;

24 but to those Jews and Greeks that be called, we preach Christ the virtue of God and the wisdom of God. [forsooth to them called, Jews and Greeks, Christ the virtue of God, and the wisdom of God.]

25 For that that is folly thing of God, is wiser than men; and that that is the feeble thing of God [and that that is the sick thing, or frail, of God], is stronger than men.

26 But, brethren, see ye your calling [Forsooth, see ye your calling, brethren]; for not many wise men after the flesh, not many mighty, not many noble.

27 But God chose those things that be fond of the world, to confound wise men; and God chose the feeble things of the world, to confound the strong things; [But God chose those things that be foolish of the world, that he confound wise men; and God chose the sick things, or frail, of the world, that he confound the strong things;]

28 and God chose the unnoble things and despisable things of the world, and those things that be not, to destroy those things that be;

29 that each man have not glory in his sight. [that each flesh, or man, glory not in his sight.]

30 But of him ye be in Christ Jesus, which is made of God to us wisdom, and rightwiseness, and holiness, and again-buying;

31 that, as it is written, He that glorieth, have glory in the Lord [He that glorieth, glory in the Lord].

Mark 1:14-28

14 But after that John was taken, Jesus came into Galilee, and preached the gospel of the kingdom of God [preaching the gospel of the kingdom of God],

15 and said [and saying], That the time is fulfilled, and the kingdom of God shall come nigh; do ye penance [repent ye], and believe ye to the gospel.

16 And as he passed beside the sea of Galilee, he saw Simon, and Andrew, his brother, casting their nets into the sea; for they were fishers.

17 And Jesus said to them, Come ye after me; [and] I shall make you to be made fishers of men.

18 And at once they left the nets, and followed him. [And anon the nets forsaken, they followed him.]

19 And he went forth from thence a little, and saw James of Zebedee, and John, his brother, in a boat making their nets. [And he gone forth thence a little, saw James of Zebedee, and John, his brother, and them in the boat making nets.]

20 And at once [And anon] he called them; and they left Zebedee, their father, in the boat with hired servants, and they followed him.

21 And they entered into Capernaum, and at once in the sabbaths [And they went forth into Capernaum, and anon in the sabbaths], he went into the synagogue, and taught them.

22 And they wondered on his teaching; for he taught them, as he that had power, and not as [the] scribes.

23 And in the synagogue of them was a man in an unclean spirit, and he cried out,

24 and said [saying], What to us and to thee, thou Jesus of Nazareth? hast thou come to destroy us? I know that thou art the holy of God.

25 And Jesus threatened him, and said [saying], Wax [thou] dumb, and go out of the man.

26 And the unclean spirit wrenching him, and crying with a great voice, went out from him.

27 And all men wondered, so that they sought within themselves, and said [And all men wondered, so that they asked among themselves, saying], What thing is this? what new doctrine is this? for in power he commandeth to unclean spirits, and they obey to him.

28 And the fame of him went forth at once [And the tale, or tiding, of him went forth anon] into all the country of Galilee.