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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 69

69 To victory, on the roses of David. God, make thou me safe; for waters have entered unto my soul. (To victory, for the lilies, by David/the psalm, or the song, of David. God, save thou me; for the waters have entered unto my soul!)

I am set in the slime of the depth; and there is no substance. I came into the depth of the sea; and the tempest drenched me [down]. (I am sinking in the slime of the depth; and there is no firm ground beneath me. I came into the depth of the sea; for the tempest hath drowned me.)

I travailed crying, my cheeks were made hoarse; mine eyes failed, the while I hope/d into my God. (I am made weary from crying, my voice is made hoarse; my eyes have failed, yet all the while I have hope/d in my God.)

They that hated me without cause; were multiplied above the hairs of mine head. Mine enemies that pursued me unjustly were comforted; I paid then (for) those things, which I ravished not. (They who hated me for no reason, were greater in number than the hairs of my head. My enemies who unjustly persecuted me were strong; and I was forced to pay for what I did not steal.)

God, thou knowest mine unknowing (God, thou knowest my foolishness, or my ignorance); and my trespasses be not hid from thee.

Lord, Lord of virtues; they, that abide thee, be not ashamed in me. God of Israel; they, that seek thee, be not shamed on me. (Lord, Lord of hosts; let they, who wait for thee, be not shamed by me. God of Israel; let they, who seek thee, be not shamed by me.)

For I suffered shame for thee; shame covered my face.

I am made a stranger to my brethren; and a pilgrim to the sons of my mother.

For the fervent love of thine house ate me (For my fervent love for thy House ate me up, or devoured me); and the shames of men saying shames to thee fell on me.

10 And I covered my soul with fasting; and it was made into shame to me. (I humbled myself by fasting; and I was reproached for even that.)

11 And I putted (for) my cloth an hair-shirt; and I am made to them into a parable. (I had a hair-shirt for my cloak; and for that, I am made into their parable.)

12 They, that sat in the gate, spake against me; and they, that drank wine, sang of me. (They, who sat by the gate, spoke against me; and they, who drank wine, sang about me.)

13 But Lord, I (ad)dress my prayer to thee; God, I abide the time of good pleasance. Hear thou me in the multitude of thy mercy; in the truth of thine health. (But Lord, I direct my prayer to thee; O God, I wait for the time of thy good pleasure. Hear thou me because of thy great love; because of the truth of thy salvation/because of the surety of thy deliverance.)

14 Deliver thou me from the clay, that I be not fast set-in; deliver thou me from them that hate me, and from [the] depths of waters/and from [the] deepness of waters. (Rescue thou me from the clay, so that I do not get stuck in it; save thou me from those who hate me, and from the depths of the waters/and from the deep waters.)

15 The tempest of water drench not me [down], neither the depth swallow me; neither the pit make strait his mouth on me. (Let not the tempest of the water drown me, nor let the depths swallow me; let not the pit close its mouth upon me.)

16 Lord, hear thou me, for thy mercy is benign; after the multitude of thy merciful doings behold thou into me. (Lord, hear thou me, out of the goodness of thy love; and according to the multitude of thy merciful doings, look thou upon me.)

17 And turn not away thy face from thy servant; for I am in tribulation, hear thou me swiftly (for I am in trouble, so answer thou me swiftly).

18 Give thou attention to my soul, and deliver thou it; for mine enemies, deliver thou me. (Give thou attention to me, and save me; save thou me from my enemies/save thou me, for I have many enemies.)

19 Thou knowest my reproof, and my despising; and my shame. All that trouble me be in thy sight; (Thou knowest the reproaches, and the despisings, and the shames that I bear. All who trouble me be before thee;)

20 mine heart abode (in) shame, and wretchedness. And I abode him, that was sorry together (with me), and none was; and that should comfort me, and I found not. (shame and wretchedness live in my heart. And I waited for someone, who would be sad together with me, but there was no one; and someone who would comfort me, but I found no one.)

21 And they gave gall into my meat; and in my thirst they gave to me drink with vinegar. (And they gave me gall for my food; and for my thirst, they gave me vinegar to drink.)

22 The board of them be made before them into a snare; and into yieldings, and into cause of stumbling. (May their own table be made into a snare before them; and may their sacred feasts be made into a trap, yea, the reason for their downfall, or ruin.)

23 Their eyes be made dark, that they see not; and ever[more] bow down the back of them. (May their eyes be made dark, or dim, so that they cannot see; and bow down their backs forevermore/and make their backs crooked forevermore.)

24 Shed out thine ire on them; and the strong vengeance of thine ire take them. (Pour out thy anger upon them; and let the fury of thy anger take hold of them.)

25 The habitation of them be made forsaken; and be there none that dwell in the tabernacles of them. (May their homes be made empty; and may there be none of them left to live in their tents.)

26 For they pursued him, whom thou hast smitten; and they added on(to) the sorrow of my wounds. (For they pursued after those whom thou hast struck down; yea, they added to the sorrow of those whom thou hast wounded.)

27 Add thou wickedness on(to) the wickedness of them; and enter they not into thy rightwiseness.

28 Be they done away from the book of living men; and be they not written with just men. (Let them be done away from The Book of the Living; and let their names be not written in The List of the Righteous.)

29 I am poor and sorrowful; God, thine health took me up. (I am in pain and full of sorrow; God, lift me up, and save me.)

30 I shall praise the name of God with song; and I shall magnify him with praising.

31 And it shall please God more than a new calf bringing forth horns and claws. (And this shall please God more than the offering of a new calf that hath horns and claws.)

32 Poor men see, and be glad; seek ye God, and your soul shall live. (Let the poor see this, and be glad; seek ye God, and ye shall live.)

33 For the Lord heard poor men; and despised not his bound men. (For the Lord heareth the poor; and despiseth not his people who be imprisoned/and despiseth not those who be bound to his service.)

34 Heavens and earth, praise him; the sea, and all creeping beasts in those, praise him. (Let the heavens and the earth praise him; and the seas, and all the things that move in them.)

35 For God shall make safe Zion; and the cities of Judah shall be builded. And they shall dwell there; and they shall get it by heritage. (For God shall save Zion; and he shall rebuild the cities of Judah. And his people shall live there; and they shall have it as their possession.)

36 And the seed of his servants shall have it in possession; and they that love his name, shall dwell therein. (And the children, or the descendants, of his servants shall get it by inheritance; and they who love his name shall live there.)

Psalm 73

73 The psalm of Asaph. God of Israel is full good; to them that be of rightful heart. (The song of Asaph. The God of Israel is very good; to those who have an upright heart.)

But my feet were moved almost; my steps were shed out almost. (But my feet almost stumbled; my steps almost slipped.)

For I loved fervently on wicked men; seeing the peace of sinners. (For I envied the wicked; when I saw the prosperity of the sinners.)

For beholding is not to the death of them; and steadfastness in the sickness of them. (For it seemed that they never die; yea, they always be strong, and never get sick.)

They be not in travail of (other) men; and they shall not be beaten with men. (They do not have trouble, or tribulation, like other people do; and they be not beaten down like others be.)

Therefore pride hath held them; they were covered with their wickedness and unfaithfulness.

The wickedness of them came forth as of fatness; they went into desire of heart. (Their wickedness came forth like fatness; and they went forth in the desire of their hearts.)

They thought and spake waywardness; they spake wickedness on high (they spoke wickedness out loud).

They putted their mouth into heaven; and their tongue passed in earth. (They put their mouths against heaven; and their tongues went about over all the earth.)

10 Therefore my people shall be turned again here; and full days shall be found in them. (And so my people followed them; and found nothing to condemn them for.)

11 And they said, How knoweth God; and whether knowing is on high? (And they said, How could God know? how can the Most High have any knowledge of this?)

12 Lo! those sinners and having abundance in the world; (they) held riches.

13 And I said, Therefore without cause I justified mine heart; and washed mine hands among innocents. (And I said, And so I have keep my heart pure, and I have kept my hands clean, all for nothing/all in vain.)

14 And I was beaten all day; and my chastising was in morrowtides. (Yea, all day long I am beaten down; and I am punished every morning.)

15 If I said, I shall tell thus; lo! I [have] reproved the nation of thy sons. (If I had said, I shall talk as they do; lo! I would have brought reproach upon the nation of thy children.)

16 I guessed, that I should know this; (but too much) travail is before me. (I tried to work through all of this; but it was too much for me.)

17 Till I enter into the saintuary of God; and understand in the last things of them. (Until I entered into the sanctuary of God; and there I understood their last things, that is, their end.)

18 Nevertheless for guiles thou hast put to them; thou castedest them down, while they were raised. (For thou shalt put them in slippery places; thou shalt throw them down, after they be raised up.)

19 How be they made into desolation; they failed suddenly, they perished for their wickedness/for their waywardness. (How they shall go into desolation! they shall suddenly fail, and they shall perish for all their wickedness/for all their wayward ways.)

20 As the dream of men that (a)rise; Lord, thou shalt drive their image to nought, in thy city. (Like a dream when one awaketh, and it vanisheth; so, Lord, thou shalt drive them down into nothing/until they completely disappear.)

21 For mine heart is enflamed, and my reins be changed; (When my heart was enflamed, and my feelings were hurt;)

22 and I am driven to nought, and I knew not. As a work beast I am made with thee; (and I was driven down into nothing, and I knew nothing; yea, I was made like a work beast before thee;)

23 and I am ever with thee. Thou heldest my right hand, (but still I am ever with thee. Thou holdest my right hand,)

24 and in thy will thou leddest me forth; and with glory thou tookest me up. (and by thy counsel, or thy instruction, thou leadest me forth; and afterward thou shalt receive me with honour.)

25 For why what is to me in heaven; and what would I of thee on earth? (For what is there for me in heaven, but thee? and what else do I desire here on earth, but thee?)

26 My flesh and mine heart failed; God of mine heart, and my part is God [into] without end. (Though my flesh and my heart fail; but God is my strength, and my portion forever.)

27 For lo! they that draw away far themselves from thee shall perish; thou hast lost all men that do fornication from thee. (For lo! they who take themselves far away from thee, shall perish; thou shalt destroy all those who wantonly abandon thee.)

28 But it is good to me to cleave to God; and to set mine hope in the Lord God. That I tell all thy preachings, in the gates of the daughter of Zion. (But it is good for me to cleave to God; and to trust in the Lord God. And that I tell out all thy works, or all of thy deeds.)

Genesis 24:1-27

24 Forsooth Abraham was eld, and of many days, and the Lord had blessed him in all things.

And he said to the elder servant of his house, that was sovereign on all things that he had, Put thou thine hand under mine hip, (And he said to the oldest servant of his household, who was the ruler over all the things that he had, Put thy hand under my hip,)

that I conjure thee by the Lord God of heaven and of earth, that thou take not a wife to my son of the daughters of Canaan, among which I dwell; (and I want thee to swear by the Lord God of heaven and earth, that thou shalt not get a wife for my son from the daughters of Canaan, among whom I live;)

but that thou go to my land and kindred, and thereof take a wife to my son Isaac. (but that thou shalt go to my land and family, and get a wife from there for my son Isaac.)

The servant answered, If the woman will not come with me into this land, whether I ought to lead again thy son to the place, from which thou wentest out? (And the servant answered, If the woman will not come back with me to this land, should I lead thy son back to the place from which thou wentest out?)

Abraham said, Beware, lest any time thou lead again thither my son; (And Abraham said, Nay! Beware, lest any time thou lead my son back there;)

the Lord God of heaven that took me from the house of my father, and from the land of my birth, which spake to me, and swore (to me), and said, I shall give this land to thy seed, (yea,) he shall send his angel before thee, and thou shalt take from thence a wife to my son (and thou shalt get a wife from there for my son);

forsooth if the woman will not follow thee, thou shalt not be holden by the oath; nevertheless lead not again my son thither (but do not lead my son back there).

Therefore the servant putted his hand under the hip of Abraham, his lord, and swore to him on this word (and swore to him on this matter).

10 And he took ten camels of the flock of his lord, and went forth, and bare with him of all the goods of his lord (And then he took ten camels from his lord’s herd, and went forth, and took with him many good things from his lord); and he went forth, and came to Mesopotamia, to the city of Nahor.

11 And when he had made the camels to rest without the city (And when he had made the camels to rest outside the city), beside a well of water, in the eventide, in that time in which women be wont to go out to draw water,

12 he said, Lord God of my lord Abraham, I beseech, meet with me today, and do mercy with my lord Abraham (and do mercy to my lord Abraham).

13 Lo! I stand nigh the well of water, and the daughters of the dwellers of this city shall go out to draw water; (Lo! I stand near to the water well, and the daughters of the inhabitants of this city shall go out to draw water;)

14 therefore the damsel to which I shall say, Bow down thy water pot (so) that I (may) drink, and (she) shall answer, Drink thou, but also I shall give drink to thy camels, that it is which thou hast made ready to thy servant Isaac (she it is whom thou hast prepared for thy servant Isaac); and by this I shall understand that thou hast done mercy to my lord Abraham.

15 And he had not yet [ful-]filled the words within himself, and lo! Rebecca, the daughter of Bethuel, son of Milcah, wife of Nahor, brother of Abraham, went out, having a water pot in her shoulder (having a water pot on her shoulder);

16 a damsel full comely/full shapely, and fairest virgin, and unknown of man. Soothly she came down to the well, and filled the water pot, and turned again. (a very shapely young woman, and the most beautiful virgin, yea, unknown by man. And she went down to the well, and filled the water pot, and then came up again.)

17 And the servant met her, and said, Give thou to me a little of the water of thy pot to drink (Give thou to me a little water to drink from thy water pot).

18 Which answered, Drink thou, my lord. And anon she did down the water pot on her shoulder, and gave drink to him (And at once she did down the water pot from off her shoulder, and gave him a drink).

19 And when he had drunk, she said, But also I shall draw water to thy camels, till all have drunk. (And when he had drunk, she said, I shall also draw some water for thy camels, until all of them have had something to drink as well.)

20 And she poured out the water pot in(to) (the) troughs, and ran (down) again to the well, to draw (some more) water, and she gave (the) water drawn to all the camels (and so she gave water to all the camels).

21 Soothly he beheld her privily, and would wit whether the Lord had sped his way, or nay. (And he secretly watched her, and wanted to know if the Lord had sped his way, or not.)

22 Therefore after that the camels had drunk, the man brought forth golden earrings, weighing two shekels, and as many bands of the arm (and two arm bands), in the weight of ten shekels.

23 And he said to her, Whose daughter art thou? show thou to me (and tell me), is [there] any place in the house of thy father (for us) to dwell in?

24 Which answered, I am the daughter of Bethuel, (the) son of Nahor, whom Milcah childed to him.

25 And she added, saying, Also full much of provender and of hay is at us (And we have much provender and hay), and a large place to dwell in.

26 (And) The man bowed himself (down), and worshipped the Lord,

27 and said, Blessed be the Lord God of my lord Abraham, which took not away his mercy and truth from my lord, and led me by the right way, into the house of the brother of my lord. (and said, Blessed be the Lord God of my lord Abraham, who took not away his mercy and truth from my lord, but led me by the right way to the house of my lord’s brother.)

Hebrews 12:3-11

And bethink ye on him that suffered such gainsaying of sinful men against himself [Forsooth bethink ye on him that sustained such against-saying of sinful men against himself], that ye be not made weary, failing in your souls.

For ye against-stood not yet unto blood, fighting against sin.

And ye have forgotten the comfort that speaketh to you as to sons, and saith, My son, do not thou despise the teaching of the Lord [saying, My son, do not thou despise the discipline of the Lord], neither be thou made weary, the while thou art chastised of him.

For the Lord chastiseth him that he loveth; he beateth every son that he receiveth.[a]

Abide ye still in chastising; God proffereth him(self) to you as to sons[b]. For what son is it, whom the father chastiseth not?

That if ye be out of chastising, whose partners be ye all made [That if ye be out of discipline, of which all be made partners], then ye be adulterers, and not sons.

And afterward we had fathers of our flesh, teachers, and we with reverence dreaded them. Whether not much more we shall obey to the Father of spirits, and we shall live?

10 And they [soothly] in time of few days taught us by their will; but this Father teacheth to that thing that is profitable [forsooth this Father to that thing that is profitable], in receiving the hallowing of him.

11 And each chastising in [this] present time seemeth to be not of joy, but of sorrow; but afterward it shall yield fruit of rightwiseness most peaceable to men exercised by it.

John 7:1-13

After these things Jesus walked into Galilee, for he would not walk into Judaea, for the Jews sought to slay him.

And there was nigh a feast day of the Jews, [a feast of] Tabernacles.

And his brethren said to him, Pass from hence [Pass hence], and go into Judaea, that also thy disciples see thy works that thou doest;

for no man doeth any thing in huddles, and himself seeketh to be open[a]. If thou doest these things, show thyself to the world.

For neither his brethren believed in him.

Therefore Jesus saith to them, My time came not yet, but your time is evermore ready.

The world may not hate you, soothly it hateth me; for I bear witnessing thereof, that the works of it be evil.

Go ye up to this feast day, but I shall not go up to this feast day, for my time is not yet fulfilled [full-filled].

When he had said these things, he dwelt in Galilee.

10 And after that his brethren were gone up, then [and] he went up to the feast day, not openly, but as in private.

11 Therefore the Jews sought him in the feast day, and said, Where is he?

12 And much grumbling [And much grutching] was of him among the people. For some said, That he is good; and others said, Nay, but he deceiveth the people;

13 nevertheless no man spake openly of him, for dread of the Jews.