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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:41-64

41 [Vau]. And, Lord, thy mercy come [up]on me; thine health come by thy speech. (And, Lord, let thy love come to me; let thy salvation, or thy deliverance, come according to thy word.)

42 And I shall answer a word to men saying shame to me; for I hoped in thy words. (And then I shall answer a word to those shaming me; for I put my trust in thy words.)

43 And take thou not away from my mouth the word of truth utterly; for I hoped above in thy dooms. (And never take away the word of truth from my mouth; for I put my hope in thy judgements, or in thy decrees.)

44 And I shall keep thy law ever[more]; into the world, and into the world of world. (And I shall obey thy Law forevermore; yea, forever and ever.)

45 And I went in largeness; for I sought thy commandments. (And I shall walk in freedom; for I have sought out thy commandments.)

46 And I spake of thy witnessings in the sight of kings; and I was not shamed. (And I shall speak of thy teachings, or thy commands, before kings; and I shall not be ashamed.)

47 And I bethought in thy behests; which I loved. (And I delight myself in thy commandments; which I love.)

48 And I raised mine hands to thy commandments, which I loved; and I shall be exercised in thy justifyings. (And I shall raise up my hands to thy commandments, which I love; and I shall think about thy statutes.)

49 [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.

50 This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)

51 Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)

52 Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)

53 Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)

54 Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)

55 Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)

56 This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)

57 [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)

58 I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)

59 I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)

60 I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)

61 The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)

62 At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)

63 I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)

64 Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)

Isaiah 8:11-20

11 For why the Lord saith these things to me, as he taught me in a strong hand, that I should not go into the way of this people, and said, (For the Lord saith these things to me, as he taught me with a strong hand, that I should not go in the way of this people, and said,)

12 Say ye not, It is swearing together, for why all things which this people speaketh is swearing together; and dread ye not the fearedfulness thereof, neither be ye afeared (and dread ye not, nor be ye afraid, of what they fear).

13 Hallow ye the Lord himself of hosts (Hallow ye the Lord of hosts himself); and he shall be your inward dread, and he shall be your fearedfulness, and (then) he shall be to you into hallowing.

14 Forsooth he shall be into a stone of hurting, and into a stone of stumbling, to [the] twain houses of Israel; into a snare, and into falling, to them that dwell in Jerusalem. (And he shall be a stone of hurting, and a stone of stumbling, to the two houses of Israel; yea, a snare, and a cause of falling, to those who live in Jerusalem.)

15 And full many of them shall stumble, and shall fall, and they shall be all-broken, and they shall be bound, and shall be taken.

16 Bind thou (up) [the] witnessing, mark thou the law in my disciples. (Secure thou the message, or the testimony, yea, mark thou the Law among my disciples.)

17 I shall abide the Lord, that hath hid his face from the house of Jacob, and I shall abide him. (I shall wait for the Lord, who hath hid his face from the house of Jacob, yea, I shall wait for him.)

18 Lo! I and my children, which the Lord gave to me into a sign, and great wonder to Israel, of the Lord of hosts that dwelleth in the hill of Zion. (Lo! I, and my children, whom the Lord gave to me to be signs, and great wonders, in Israel, sent by the Lord of hosts who dwelleth on Mount Zion.)

19 And when they say to you, Ask ye of conjurers, and of false diviners, that gnash in their enchantings, whether the people shall not ask of their God (for) a revelation, for quick men and [the] dead? (And when they say to you, Ask ye of conjurers, and of false diviners, who gnash in their enchantings, Shall not the people ask their gods for a revelation, yea, a word from the dead for the living?)

20 It is to go to the law more rather, and to the witnessing, that if they say not after this word, morrowtide light shall not be to them. (Say thou, It is better to go to the Law, and to the testimony, and if they say not after this word, then the light is not in them.)

Romans 10:1-15

10 Brethren, the will of mine heart and my beseeching is made to God for them into health.

But I bear witnessing to them [Forsooth I bear witnessing to them], that they have the love of God, but not after knowing.

For they not knowing God's rightwiseness [For they unknowing God's rightwiseness], and seeking to make steadfast their own rightwiseness, be not subject to the rightwiseness of God.

For the end of the law is Christ, to rightwiseness to each man that believeth.

For Moses wrote, For the man that shall do rightwiseness that is of the law, shall live in it.

But the rightwiseness that is of belief, saith thus, Say thou not in thine heart, Who shall ascend into heaven? that is to say, to lead down Christ;

or who shall go down into hell? that is, to again-call Christ from death.[a]

But what saith the scripture? The word is nigh in thy mouth, and in thine heart; this is the word of belief, which we preach.

That if thou acknowledge in thy mouth the Lord Jesus Christ, and believest in thine heart, that God raised him from death [that God raised him from dead], thou shalt be safe.

10 For by heart me believeth to rightwiseness [Forsooth by heart men believeth to rightwiseness], but by mouth acknowledging is made to health.

11 For why the scripture saith, Each that believeth in him, shall not be confounded.

12 And there is no distinction of Jew and of Greek; for the same Lord of all is rich into all, that inwardly call him [that in-call him].

13 For each man, whoever shall inwardly call [whoever shall in-call] the name of the Lord, shall be safe.

14 How then shall they inwardly call him [How therefore shall they in-call him], into whom they have not believed? or how shall they believe to him, whom they have not heard? How shall they hear, without a preacher?

15 and how shall they preach, but they be sent? As it is written, How fair be the feet of them that preach peace, of them that preach good things [As it is written, How fair the feet of men evangelizing peace, of preaching good things].

Psalm 19

19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.

The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)

No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)

The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);

and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)

his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)

The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)

The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.

The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)

10 Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)

11 For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)

12 Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)

13 and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)

14 And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)

Psalm 112

112 Alleluia. Blessed is the man that dreadeth the Lord; he shall delight full much in his commandments. (Alleluia. Happy is the person who feareth the Lord/who hath reverence for the Lord; he shall take great delight, or joy, in his commandments.)

His seed shall be mighty in [the] earth; the generation of rightful men shall be blessed. (His children shall be mighty in the earth; the descendants of good people shall be blessed/the generations of the upright shall be blessed.)

Glory and riches be in his house; and his rightfulness dwelleth into the world of world. (There shall be glory and riches in his house; and his righteousness remaineth forever and ever.)

Light is risen up in darknesses to rightful men; the Lord is merciful in will, and a merciful doer, and rightful. (Light riseth up in the darkness for the upright; the Lord is merciful in will, a giver of mercy, and fair to all.)

The man is merry, that doeth mercy, and lendeth; he disposeth his words in doom; (Happy is the person who giveth favour when he lendeth; he disposeth his deeds with justice, or with good judgement;)

for he shall not be moved [into] without end. A just man shall be in everlasting mind; (and nothing shall shake him. A good person’s deeds shall always be remembered;)

he shall not dread of an evil hearing. His heart is ready for to hope in the Lord; (he shall not fear to hear bad news. His heart is always ready to trust in the Lord;)

his heart is confirmed, he shall not be moved, till he despise his enemies. (his heart is firm, he shall not be moved, and he shall gloat over his enemies./his heart is steadfast, he shall not be shaken, and he shall see his enemies defeated.)

He spreaded abroad, he gave to poor men; his rightwiseness dwelleth into the world of world; his horn shall be raised in glory. (He spreadeth abroad much money, yea, he giveth to the poor; his righteousness remaineth forever and ever, his horn shall be raised up in glory.)

10 A sinner shall see (it), and shall be wroth; he shall gnash with his teeth, and shall fail, either shall wax rotten; the desire of sinners shall perish.

Matthew 13:44-52

44 The kingdom of heavens is like to treasure hid in a field, which a man that findeth, hideth; and for joy of it he goeth [and for joy thereof he goeth], and selleth all things that he hath, and buyeth that field.

45 Again the kingdom of heavens is like to a merchant, that seeketh good margarites; [Again the kingdom of heavens is like to a man merchant, seeking good pearls;]

46 but when he hath found one precious margarite [soothly one precious pearl found], he went, and sold all things that he had, and bought it.

47 Again the kingdom of heavens is like to a net cast into the sea, and that gathereth together of all kinds of fishes [of all kind of fishes];

48 which when it was full, they drew it up, and sat by the brink, and chose the good into their vessels, but the evil they cast out [but they cast out the evil].

49 So it shall be in the end of the world. Angels shall go out, and shall separate evil men from the middle of just men. [So it shall be in the ending of the world. Angels shall go out, and shall part evil men from the midst of just men.]

50 And they shall send them into the chimney of fire; there shall be weeping and grinding of teeth [there shall be weeping and beating together of teeth].

51 Have ye understood all these things? They say to him, Yea.

52 He saith to them, Therefore every wise man of [the] law in the kingdom of heavens [Therefore every writer taught in the kingdom of heavens], is like to an husbandman, that bringeth forth of his treasure new things and old.