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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 70-71

70 To the victory, [the psalm] of David, to have mind. God, behold thou into mine help; Lord, haste thou to help me. (To victory, the song of David, to bring to mind or remembrance. God, look thou to help me; Lord, hasten thou to help me.)[a]

Be they shamed, and ashamed; that seek my life. Be they turned aback; and shame they, that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be ashamed; all who desire evil for me.)

Be they turned away anon, and shame they; that say to me, Well! well! (Be they turned away at once, and be they ashamed; who scornfully say to me, Well! well!)

All men that seek thee, make fully joy, and be glad in thee; and they that love thine health, say ever[more], The Lord be magnified. (But let all those who seek thee, make full out joy, or rejoice, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

Forsooth I am a needy man, and poor (But I am a poor and needy man); God help thou me. Thou art mine helper and my deliverer; Lord, tarry thou not.

71 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

I am made as a great wonder to many men; and thou art a strong helper. (I am made a great example to many men; but thou art my strong helper.)

My mouth be filled with praising; that I sing thy glory, all day thy greatness. (My mouth shall be filled with praise; and I shall sing of thy glory, and of thy greatness, all day long.)

Cast thou not away me in the time of eld (age)/in the time of oldness; when my strength faileth, forsake thou not me. (Cast thou me not away in the time of old age; when my strength faileth, desert thou me not.)

10 For mine enemies said of me; and they that kept my life made counsel together. (For my enemies spoke against me; those who laid ambush for me took counsel together.)

11 Saying, God hath forsaken him; pursue ye, and take him; for none there is that shall deliver. (And they said, God hath deserted him; pursue ye after him, and take hold of him; for there is no one who will save him.)

12 God, be thou not made afar from me; my God, behold thou into mine help. (God, be thou not made far away from me; my God, hasten thou to help me.)

13 Men that backbite my soul, be shamed, and fail they; and be they covered with reproof and shame, that seek evils to me. (Let those who backbite me be shamed, and fail they; let those who seek evil for me, be covered with reproach and shame.)

14 But I shall hope ever[more]; and I shall add to ever over all thy praising. (But I shall have hope in thee forevermore; and I shall praise thee more and more.)

15 My mouth shall tell thy rightfulness; all day thine health. For I knew not (by) literature, that is, by man’s teaching, but by God’s revelation, (My mouth shall tell out thy righteousness; and thy salvation, or thy deliverance, all day long. For I know not by literature, that is, by man’s teaching, or by reading and study, but by the revelation of God.)

16 I shall enter into the powers of the Lord; Lord, I shall bethink on thy rightfulness alone. (I shall walk in the Lord’s strength; I shall tell out thy righteousness, thine alone.)

17 God, thou hast taught me from my youth, and till to now; I shall tell out thy marvels. (God, thou hast taught me from my youth; and I have told out all thy marvellous deeds.)

18 And till into eld (age)/into oldness, and the last age; God, forsake thou not me. Till I tell thine arm, or power, to each generation that shall come. (And now in my old age, and in the last moments; O God, do not thou desert, or abandon, me. And I shall tell of thy power, or of thy might, to each generation yet to come.)

19 Till I tell (of) thy might, and thy rightfulness, God, till into the highest great deeds which thou hast done; God, who is like thee? (Yea, until I tell of thy might, or of thy power, and thy righteousness, O God; and of the greatest deeds which thou hast done! O God, who is like thee!)

20 How great tribulations, many and evil, hast thou showed to me; and thou converted, hast quickened me, and hast again-brought me again from the depths of earth. (What great troubles, many and evil, thou hast sent me! and then turned, thou hast granted me life, and hast brought me up again from the watery depths of the earth/and hast brought me up again from the grave.)

21 Thou hast multiplied thy great doing; and thou converted (and thou turned), hast comforted me.

22 For why and I shall acknowledge to thee, thou God, thy truth in the instruments of psalm; I shall sing in an harp to thee, that art the holy of Israel. (And I shall praise thee, O God, for thy faithfulness, with the instruments of song; I shall sing to thee on a harp, O Holy One of Israel.)

23 My lips shall make fully joy, when I shall sing to thee; and my soul, which thou again-boughtest. (My lips shall make full out joy, when I shall sing to thee; as will my soul, which thou hast bought back, or redeemed.)

24 But and my tongue shall think all day on thy rightfulness; when they shall be shamed and ashamed, that seek evils to me. (And my tongue shall tell of thy righteousness all day long; and they, who seek evil for me, shall be shamed, and ashamed.)

Psalm 74

74 The learning of Asaph. God, why hast thou put (us) away into the end; thy strong vengeance is wroth on the sheep of thy pasture? (The teaching of Asaph. God, why hast thou deserted us? is it forever? and why is thy anger, yea, thy fury, so strong against the sheep of thy pasture?)

Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)

Raise thine hands into the prides of them; how great things the enemy did wickedly in the holy (place). (How greatly wicked were the things that the enemy did in the holy place; raise up thy hands against their pride.)

And they that hated thee; had glory in the midst of thy solemnity. They setted their signs, either banners, to be signs on the highest (place), as in the out-going; and they knew not. (For they who hated thee, had glory in the midst of thy holy place. They set up their signs, or their banners, there, as signs of victory.)

As in a wood of trees, they hewed down with axes the gates thereof into itself; (Like in a forest, they hewed down its gates with their axes, as if they were woodsmen;)

they casted down it with an ax, and a broad falling ax. (they threw them down with their axes, yea, with their broad falling axes.)

They burnt with fire thy saintuary; they defouled the tabernacle of thy name in earth. (They burned thy sanctuary with fire; they defiled the Temple of thy name, and razed it to the ground.)

The kindred of them said together in their heart; Make we all the feast days of God to cease in the earth. (They said in their hearts, Let us altogether destroy them; and they burned down all the synagogues of God in the land/and they burned down all the holy places of God in the land.)

We have not seen our signs, now there is no prophet; and he shall no more know us. (We cannot see our signs, that is, the future, for now there is no prophet here; and none of us know how long this shall last.)

10 God, how long shall the enemy say despite? the adversary stirreth to ire thy name into the end. (God, how long shall the enemy show their despising of us? shall the adversary scorn thy name forever?)

11 Why turnest thou away thine hand, and to (not) draw out thy right hand from the midst of thy bosom, till into the end? (Why turnest thou away thy hand, and why draw thou not out thy right hand from the midst of thy bosom?)

12 Forsooth God our king before worlds, wrought health in the midst of earth. (But God, our King forever, hath given salvation, or deliverance, all the world over.)

13 Thou madest firm the sea by thy virtue; thou hast troubled the heads of the dragons in waters. (Thou dividedest the sea by thy strength, or thy power; thou hast broken the heads of the dragons in the water/thou hast broken the heads of the Dragon in the water.)

14 Thou hast broken the heads of the dragon; thou hast given him to be meat to the peoples of Ethiopians. (Thou hast broken the heads of the Dragon, or of Leviathan; thou hast given him to be food for the peoples of the desert.)

15 Thou hast broken wells, and strands; thou madest dry the floods of Eitan. (Thou hast broken open the wells, or the springs, and the streams; thou hast dried up the mighty rivers.)

16 The day is thine, and the night is thine; thou madest the morrowtide and the sun.

17 Thou madest all the ends of the earth; summer, and ver time, either springing time (or spring time), thou formedest those.

18 Be thou mindful of this thing, the enemy hath said shame to the Lord; and the unwise people hath excited to ire thy name. (Remember this, that the enemy hath said shame to the Lord; and that the foolish and the ignorant have scorned thy name.)

19 Betake thou not (over) to beasts men acknowledging to thee; and forget thou not into the end the souls of thy poor men. (Give thou not over to beasts those who confess thee; and forget thou not forever the suffering of thy poor.)

20 Behold into thy testament; for they that be made dark of (the) earth, be [full-]filled with the houses of wickednesses. (Remember thy covenant; for the dark places of the earth, be filled full with the houses of wickedness.)

21 A meek man be not turned away made ashamed; a poor man and needy shall praise thy name. (Let not the humble be turned away, and be made ashamed; yea, let the poor and the needy praise thy name.)

22 God, rise up, deem thou thy cause; be thou mindful of thy shames, either upbraidings, of those that be all day of the unwise man. (God, rise up, defend thou thy own case; remember the reproaches, or the upbraidings, that come to thee all day long, from the foolish and the ignorant.)

23 Forget thou not the voices of thine enemies; the pride of them that hate thee ascendeth ever[more]. (Do not thou forget the words, or the shouts, of thy enemies; the noise of those who hate thee goeth up forevermore.)

1 Kings 22:29-45

29 Therefore the king of Israel ascended, and Jehoshaphat, king of Judah, into Ramoth of Gilead. (And so the king of Israel, and Jehoshaphat, the king of Judah, went up to Ramoth of Gilead.)

30 Therefore the king of Israel said to Jehoshaphat, Take thou armours, and enter thou into battle, and be thou clothed in thy clothes, that is, in (the) noble signs of the king. Certainly the king of Israel changed his clothing, and entered into battle. (And so the king of Israel said to Jehoshaphat, Take thou up thy arms, or thy weapons, and enter thou into the battle, and be thou clothed in thy clothes, that is, in the noble signs of the king. But the king of Israel changed his own clothes, and only then entered into the battle.)

31 Soothly the king of Syria had commanded to [the] two and thirty princes of chariots, and said, Ye shall not fight against any man [the] less, either [the] more, but against the king of Israel only. (And the king of Syria had commanded to the thirty-two leaders of his chariots, and said, Ye shall not fight against any lesser man, or against any greater man, but only against the king of Israel.)

32 Therefore when the princes of (the) chariots had seen Jehoshaphat, they supposed that he was (the) king of Israel, and by fierceness made, they fought against him. And Jehoshaphat cried [out], calling (for) God’s help, and declaring his banner;

33 and the princes of [the] chariots understood, that it was not the king of Israel, and they ceased from (pursuing) him.

34 Soothly some man bent a bow, and directed an arrow into uncertain, and by hap he smote the king of Israel betwixt the lung and the stomach. And the king said to his charioteer, Turn thine hand, and cast me out of the host, for I am wounded grievously (And the king said to his charioteer, Turn thy hand, and take me out of the battle, for I am grievously wounded).

35 Therefore [the] battle was joined in that day, and the king of Israel stood in his chariot against (the) men of Syria, and he was dead at eventide. Forsooth the blood of the wound floated down into the bottom of the chariot. (And so the battle was joined on that day, and the king of Israel stood in his chariot facing the Syrians, and then he died that evening. And the blood from his wound flowed down into the bottom of his chariot.)

36 And a crier sounded in all the host, before that the sun went down, and said, Each man turn again into his city, and into his land (Each man return to his own city, and to his own land).

37 Forsooth the king was dead, and was borne into Samaria; and they buried the king in Samaria.

38 And they washed his chariot in the cistern of Samaria, and dogs licked his blood, and they washed the armours, by the word of the Lord which he had spoken. (And they washed his chariot at the pool of Samaria, and the dogs licked up his blood, and they washed his arms, or his weapons/and the whores washed themselves in it, according to the word which the Lord had spoken.)

39 Soothly the residue of [the] words of Ahab, and all things which he did, and the house of ivory which he builded, and of all [the] cities which he builded (and the ivory house and all the cities which he built), whether these be not written in the book of [the] words of [the] days of the kings of Israel?

40 Therefore Ahab slept with his fathers, and Ahaziah, his son, reigned for him. (And so Ahab died, and his son Ahaziah reigned for him.)

41 Forsooth Jehoshaphat, [the] son of Asa, began to reign on Judah in the fourth year of Ahab, king of Israel.

42 Jehoshaphat was of five and thirty years, when he began to reign, and he reigned five and twenty years in Jerusalem; the name of his mother was Azubah, [the] daughter of Shilhi.

43 And he went in all the way of Asa, his father, and [he] bowed not [aside] from it; and he did that, that was rightful in the sight of the Lord. Nevertheless he did not away [the] high things, for yet the people made sacrifice, and burnt incense, in high places. (And he went in all the ways of his father Asa, and he turned not aside from them; and he did what was right before the Lord. But he did not do away the hill shrines, for yet the people offered sacrifices, and burned incense, at the hill shrines.)

44 And Jehoshaphat had peace with the king of Israel.

45 Soothly the residue of [the] words of Jehoshaphat, and the works and (the) battles, which he did, whether these be not written in the book of [the] words of [the] days of the kings of Judah?

1 Corinthians 2:14-3:15

14 For a beastly man perceiveth not those things that be of the Spirit of God; for it is folly to him, and he may not understand, for it is examined ghostly [for it is examined, or assayed, ghostly].

15 But a spiritual man deemeth all things, and he is deemed of no man.

16 As it is written, And who knew the wit of the Lord, or who taught him? And we have the wit of Christ.

And I, brethren, might not speak to you as to spiritual men, but as to fleshly men [but as to fleshly]; as to little children in Christ,

I gave to you milk to drink, not meat; for ye might not yet understand, neither ye be able to now [but neither now soothly ye be able],

for yet ye be fleshly. For while envy and strife is among you, whether ye be not fleshly, and ye go after man?

For when some saith, I am of Paul, and another, But I am of Apollos [another forsooth, I am of Apollos], whether ye be not [fleshly] men?

What therefore is Apollos, and what Paul? They be ministers of him, to whom ye have believed; and to each man as God hath given.

I planted, Apollos moisted [Apollos watered, or moisted], but God gave increasing.

Therefore [And so] neither he that planteth is any thing, neither he that moisteth, but God that giveth increasing.

And he that planteth, and he that moisteth, be one; and each shall take his own meed, after his travail.

For we be the helpers of God; ye be the earth-tilling of God, ye be the building of God.

10 After the grace of God that is given to me, as a wise master carpenter I setted the foundament [I set the foundament]; and another buildeth above. But each man see, how he buildeth above [how and what things he buildeth upon].

11 For no man may set another foundament, except that that is set [besides that that is set], which is Christ Jesus.

12 For if any man buildeth over this foundament, gold, silver, precious stones, sticks, hay, or stubble, [Forsooth if any man build upon this foundament, gold, silver, precious stones, sticks, hay, stubble,]

13 every man's work shall be open; for the day of the Lord shall declare, for it shall be showed in fire; the fire shall prove the work of each man, what manner work it is [what manner it is].

14 If the work of any man dwell still, which he builded above [which he builded upon], he shall receive meed.

15 If any man's work burn, he shall suffer harm [If any man's work shall burn, he shall suffer impairing]; but he shall be safe, so nevertheless as by fire.

Matthew 5:1-10

And Jesus, seeing the people, went up into the hill; and when he was set, his disciples came to him.[a]

And he opened his mouth, and taught them, and said [saying],

Blessed be poor men in spirit, for the kingdom of heavens is theirs. [Blessed be the poor in spirit, for the kingdom of heaven is theirs.]

Blessed be mild men [Blessed mild], for they shall wield the earth.

Blessed be they that mourn, for they shall be comforted.

Blessed be they that hunger and thirst rightwiseness, for they shall be fulfilled [for they shall be filled].

Blessed be merciful men [Blessed the merciful], for they shall get mercy.

Blessed be they that be of clean heart, for they shall see God.

Blessed be peaceable men, for they shall be called God's children. [Blessed the peaceable, for they shall be called the sons of God.]

10 Blessed be they that suffer persecution for rightwiseness, for the kingdom of heavens is theirs [for the kingdom of heaven is theirs].