Book of Common Prayer

80 To victory; this psalm is the witnessing of Asaph for lilies. Thou that governest Israel, give attention; that leadest forth Joseph as a sheep. Thou that sittest on cherubim, be showed (To victory, the teaching for the lilies, the song of Asaph. Thou who governest Israel, take heed; thou who leadest forth Joseph like a flock of sheep. Thou who sittest upon cherubim, show thyself)

² before Ephraim, Benjamin, and Manasseh. Stir thy power, and come thou, that thou make us safe. (to Ephraim, Benjamin, and Manasseh. Stir up thy power, and come thou, and save us.)

³ God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

⁴ Lord God of virtues, how long shalt thou be wroth on the prayer of thy servant(s)? (Lord God of hosts, how long shalt thou be angry with thy people’s prayers?)

⁵ How long shalt thou feed us with the bread of tears; and shalt give drink to us with tears in (great) measure? (How long shalt thou feed us with tears, instead of bread? and for drink, give us more tears, or even greater sorrow?)

⁶ Thou hast set us into against-saying to our neighbours (Thou hast made our neighbours to speak out against us); and our enemies have scorned us.

⁷ God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

⁸ Thou translatedest a vine from Egypt; thou castedest out heathen men, and plantedest it. (Thou broughtest up a vine out of Egypt; thou threwest out the heathen, and then thou plantedest that vine, that is, us.)

⁹ Thou were leader of the way in the sight thereof; and thou plantedest the roots thereof, and it filled the land. (Thou madest a place for it on the way; and it planted its roots, and it filled the land.)

¹⁰ The shadow thereof covered hills; and the branches thereof filled the cedars of God. (Its shadow covered the hills; and its branches were thick, like the cedars of God.)

¹¹ It stretched forth his scions till to the sea, and the generations thereof till to the flood. (It stretched out its branches unto the Mediterranean Sea, and as far as the Euphrates River.)

¹² Why hast thou destroyed the wall thereof; and all men that go forth by the way, gather away the grapes thereof? (But why hast thou destroyed the wall around it? so that now all those who go forth by the way, can gather up, or take away, all of its grapes?)

¹³ A boar (out) of the wood destroyed it; and a singular wild beast devoured it.

¹⁴ God of virtues, be thou turned (again to us); behold from heaven, and see, and visit this vine. (God of hosts, turn thou again to us; look down from heaven, and see us in dire straits, and help us/and care for this vine.)

¹⁵ And make thou it perfect, which thy right hand planted; and behold thou on the son of man, which thou hast confirmed to thee. (And make thou perfect what thy right hand hath planted; yea, look thou upon the son of man, whom thou hast made strong for thyself/yea, look thou upon the branch, that thou hast made strong for thyself.)

¹⁶ (These) Things (were) burnt with fire, and undermined; (they who did this thing) shall perish for the blaming of thy cheer. (For our enemies have burned it with fire, and have cut it down; but they shall die from the look of blame on thy face.)

¹⁷ Thine hand be made on the man of thy right hand; and on the son of man, whom thou hast confirmed to thee. (Let thy hand rest upon the man at thy right hand; yea, upon the son of the man whom thou hast made strong for thy service.)

¹⁸ And we departed not from thee; thou shalt quicken us, and we shall inwardly call thy name. (And we shall never leave thee; so grant thou us new life, and we shall call upon thy name.)

¹⁹ Lord God of virtues, turn thou us (again); and show thy face, and we shall be safe. (Lord God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

77 To the victory on Jeduthun, the psalm of Asaph. (To victory, to Jeduthun, the song of Asaph.) With my voice I cried to the Lord, with my voice to God; and he gave attention to me.

² In the day of my tribulation I sought God with mine hands; in the night before him/in the night toward him, and I am not deceived. My soul forsook to be comforted; (In the day of my trouble I sought out God; all night long, I raised up my hands before him/I raised up my hands toward him. But my soul forsook to be comforted;)

³ I was mindful of God, and I delighted, and I was exercised; and my spirit failed. (I remembered God, and I was troubled, and I was upset; and my spirit failed.)

⁴ Mine eyes before took wakings; I was troubled, and I spake not. (My eyes opened in the morning; I was troubled, and I did not speak.)

⁵ I thought eld days; and I had in mind everlasting years. (I thought about the old days; I remembered the years long ago.)

⁶ And I thought (deeply) in the night with mine heart; and I was exercised (and I was upset), and I cleansed my spirit.

⁷ Whether God shall cast away [into] without end; either shall he not lay to, that he be more pleased yet? (Shall God throw us away, or reject us, forever? shall he never be pleased with us again?)

⁸ Either shall he cut away his mercy into the end; from generation into generation? (Or hath he taken away his love from us forever; yea, for all generations?)

⁹ Either shall God forget to do mercy; either shall he withhold his mercies in his ire? (Or shall God forget to do mercy to us? or in his anger, shall he withhold his constant love from us?)

¹⁰ And I said, Now I began; this is the changing of the right hand of the high God. (And I said, Indeed; hath the right hand of the Most High God now lost its power?)

¹¹ I had mind on the works of the Lord; for I shall have mind from the beginning of thy marvels. (But I remembered the works of the Lord; I shall always remember thy marvellous deeds done in the beginning.)

¹² And I shall think on all thy works; and I shall be exercised, either occupied, in thy findings. (And I shall think about all thy works; and about all thy deeds.)

¹³ God, thy way was in the holy (place); what God is great as our God? (God, thy way is in the holy place, or in the sanctuary/God, thy way is holy; and what god is as great as our God?)

¹⁴ thou art God, that doest marvels. Thou madest thy virtue known among peoples; (thou art God, who doest marvellous deeds. Thou madest thy strength known among the nations;)

¹⁵ thou again-boughtest in thine arm thy people, the sons of Jacob and of Joseph. (with thy arm thou hast redeemed thy people, the sons of Jacob and of Joseph.)

¹⁶ God, waters saw thee, waters saw thee, and dreaded; and depths of waters were troubled. (God, the waters saw thee, the waters saw thee, and were afraid; and the depths of the waters were troubled.)

¹⁷ The multitude of the sound of waters; clouds gave voice. For why thine arrows pass [through]; (The clouds gave forth water, or the rain; the heavens sent out a multitude of sounds. Thy arrows passed through them;)

¹⁸ the voice of thy thunder was in a wheel. Thy lightnings shined to the world; the earth was moved, and trembled. (the sound of thy thunder was in the whirlwind. Thy lightnings shone upon the world; the earth was shaken, and trembled.)

¹⁹ Thy way in the sea, and thy paths in many waters; and thy steps shall not be known.

²⁰ Thou leddest forth thy people as sheep; in the hand of Moses and Aaron. (Thou leddest forth thy people like sheep; by the guidance of Moses and Aaron.)

79 The psalm of Asaph. God, heathen men came into thine heritage; they defouled thine holy temple, they setted Jerusalem into the keeping of apples. (The song of Asaph. God, the heathen came to thy inheritance; they defiled thy holy Temple, and they laid Jerusalem in ruins.)

² They setted the slain bodies of thy servants to be meats to the volatiles of heavens; the fleshes of thy saints to the beasts of the earth. (They left the dead bodies of thy servants to be food for the birds of the air; yea, the flesh of thy saints for the beasts of the earth.)

³ They shedded out the blood of them, as water in the compass of Jerusalem; and none there was that buried (them). (They poured out their blood like water all around Jerusalem; and there was no one left to bury them.)

⁴ We be made (a) shame to our neighbours; mocking and scorning to them, that be in our compass. (We were made a reproach to our neighbours; mocked and scorned by those who be all around us.)

⁵ Lord, how long shalt thou be wroth into the end? shall thy vengeance be kindled as fire? (Lord, how long shalt thou be angry, forever? shall thy anger burn like fire?)

⁶ Pour out thine ire into heathen men, that know not thee; and into realms, that called not thy name. (Pour out thy anger upon the heathen, who know thee not; and upon the kingdoms, that have not called upon thy name.)

⁷ For they ate Jacob; and made desolate his place. (For they have devoured, or destroyed, the people of Jacob; and made their place desolate.)

⁸ Have thou not mind on our eld wickednesses; thy mercies before take us soon, for we be made poor greatly. (Remember not our past wickednesses; let thy constant love come soon to us, for we be made so very low.)

⁹ God, our health, help thou us, and, Lord, for the glory of thy name, deliver thou us; and be thou merciful to our sins, for thy name. (God, our salvation/God, our deliverance, help thou us, and, Lord, for the glory of thy name, save thou us; and have thou mercy on our sins, for the sake of thy name.)

¹⁰ Lest peradventure they say among heathen men, Where is the God of them? and be he known among nations before our eyes. The vengeance of the blood of thy servants, which is shed out; (Lest perhaps they say among the heathen, Where is their God? Let thyself be known among the nations around us, by the vengeance which is poured out upon them; for the blood of thy servants.)

¹¹ the wailing of fettered men enter into thy sight. After the greatness of thine arm; wield thou the sons of slain men. (Let the wailing of the fettered come before thee. And by the greatness of thy power, free thou those who be condemned to die.)

¹² And yield thou to our neighbours sevenfold in(to) the bosom of them; the shame of them (the same rebuke), which they did shamefully to thee, thou Lord.

¹³ But we that be thy people, and the sheep of thy pasture; shall acknowledge to thee into the world. In generation and into generation, we shall tell thy praising. (Then we who be thy people, and the sheep of thy pasture, shall give thanks to thee forever. Yea, in all generations, we shall tell out thy praises.)

5 Naaman, prince of the chivalry of the king of Syria, was a great man, and worshipped with his lord; for by him the Lord gave health to Syria; soothly he was a strong man and rich, but he was leprous. (Naaman, the leader of the cavalry, or of the army, of the king of Syria, was a great man, and honoured by his lord; and by him the Lord gave victory to Syria; truly he was a strong man, and a rich one, but he was also a leper.)

² Forsooth thieves went out of Syria, and led (away as) prisoner from the land of Israel a little damsel, that was in the service of the wife of Naaman (who was now in the service of Naaman’s wife).

³ And she said to her lady, Would God, that my lord had been at the prophet that is in Samaria (If only my lord had been to the prophet who is in Samaria); soothly the prophet would have cured him of [the] leprosy that he hath.

⁴ Therefore Naaman entered to his lord, and told to him, and said, A damsel of the land of Israel spake so and so.

⁵ Therefore the king of Syria said to him, Go thou, and I shall send letters to the king of Israel. And when Naaman had gone forth, and had taken with him ten talents of silver, and six thousand golden pieces, either florins, and ten changings of clothes (and ten changes of clothing),

⁶ he brought (the) letters to the king of Israel by these words (he brought the letter to the king of Israel, which read thus); When thou hast taken this epistle, know thou, that I have sent to thee Naaman, my servant, (so) that thou (can) cure him of his leprosy.

⁷ And when the king of Israel had read the letters, he rent his clothes, and said, Whether I am God, that may slay and quicken, for this king sent to me, that I cure a man of his leprosy? Perceive ye, and see, that he seeketh occasions against me. (And when the king of Israel had read the letter, he tore his clothes, and said, Am I God, who may kill and make alive, for this king sent to me, that I should cure a man of his leprosy? See ye, and understand, that he seeketh a reason, or an excuse, to attack me.)

⁸ And when Elisha, the man of God, had heard this, that is, that the king of Israel had rent his clothes, he sent to the king, and said, Why rentest thou thy clothes? come he to me, and know he, that there is a prophet in Israel. (And when Elisha, the man of God, had heard this, that is, that the king of Israel had torn his clothes, he sent to the king, and said, Why tearest thou thy clothes? Let him come to me, and then know he, that there is a prophet in Israel.)

⁹ Then Naaman came with horses and chariots, and stood at the door of the house of Elisha.

¹⁰ And Elisha sent to him a messenger (And Elisha sent a messenger to him), and said, Go, and be thou washed seven times in Jordan; and thy flesh shall receive health, and thou shalt be cleansed.

¹¹ Naaman was wroth, and went away, and said, I guessed, that he would have gone out to me, and that he would have stood, and inwardly have called (on) the name of the Lord his God, and that he should have touched with his hand the place of the leprosy, and should have cured me so. (And Naaman was angry, and went away, and said, I guessed, that he would have come out to me, and that he would have stood there, and inwardly called on the name of the Lord his God, and then he would have touched the place of the leprosy with his hand, and thus he would have cured me.)

¹² Whether Abana and Pharpar, the floods of Damascus, be not better than all the waters of Israel, that I be washed in them, and be cleansed? Therefore when he had turned himself, and went away, having indignation, (Be not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel, and that I be washed in them, and be cleansed? And so when he had turned, and went away, having indignation,)

¹³ his servants nighed to him, and spake to him, Father, though the prophet had said to thee a great thing, certainly thou oughtest to do it; how much more for now he said to thee, Be thou washed, and thou shalt be cleansed. (his servants came to him, and spoke to him, and said, Father, if the prophet had said to thee to do a great thing, certainly thou wouldest have done it; how much more now for that he hath simply said to thee, Be thou washed, and thou shalt be cleansed, or healed.)

¹⁴ Then Naaman went down, and washed him(self) seven times in Jordan, by the word of the man of God; and his flesh was restored as the flesh of a little child, and he was cleansed (and his flesh was restored like the flesh of a young child, and he was healed).

¹⁵ And he turned again with all his fellowship to the man of God, and came, and stood before him; and said, Verily I know (now), that none other God is in all [the] earth, no but only [the] God of Israel; therefore, I beseech, that thou take [a] blessing, that is, a gift, of thy servant (and so I beseech thee, that thou receive a gift from thy servant).

¹⁶ And Elisha answered, The Lord liveth before whom I stand, for I shall not take it of thee. And when he made great force thereto, (that is, had pressed him greatly,) Elisha assented not utterly. (And Elisha answered, As the Lord liveth, whom I stand before, I shall not take it from thee. And when Naaman greatly pressed him, and insisted, Elisha would still not agree.)

¹⁷ Then Naaman said, As thou wilt; but, I beseech, grant thou to me, thy servant, that I take of this earth the charge of two burdens; for thy servant shall no more make burnt sacrifice, either slain sacrifice, to alien gods (to foreign, or other, gods), no but (only) to the Lord.

¹⁸ Forsooth this thing is only (And this thing only), of which thou shalt pray (to) the Lord for thy servant, (that) when my lord shall enter into the temple of Rimmon, that he worship (there), and while he shall lean on mine hand, if I worship in the temple of Rimmon, while he worshippeth in the same place, that the Lord forgive to thy servant, for this thing.

¹⁹ And Elisha said to him, Go thou in peace. And so Naaman went from Elisha in a chosen time of the land.

⁸ Now ye be filled [Now ye be full-filled], now ye be made rich; ye reign without us; and I would that ye reign, that also we reign with you.

⁹ And I guess, that God showed us the last apostles, as those that be sent to the death [Soothly I ween, that God showed us the last apostles, as made ready to death]; for we be made a spectacle to the world, and to angels, and to men.

¹⁰ We fools for Christ, but ye prudent in Christ; we frail [we sick], but ye strong; ye noble, but we unnoble.

¹¹ Till into this hour we hunger, and thirst, and be naked, and be smitten with buffets, and we be unstable [and we be unstable, moving from place to place],

¹² and we travail working with our hands; we be cursed, and we bless; we suffer persecution, and we abide long [and we sustain, or abide long];

¹³ we be blasphemed, and we beseech; as cleansings of this world we be made the out-casting [we be made the parings, or out-castings,] of all things till yet.

¹⁴ I write not these things, that I confound you, but I warn you as my most dear-worthy sons.

¹⁵ For why if ye have ten thousand of under-masters in Christ, but not many fathers; for in Christ Jesus I have engendered you by the gospel [for why in Christ Jesus I have gendered you by the gospel].

¹⁶ Therefore, brethren, I pray you [Therefore I pray you], be ye followers of me, as I of Christ.

¹⁷ Therefore I sent to you Timothy, which is my most dear-worthy son, and faithful in the Lord, which shall teach you my ways [which shall admonish you, or teach, my ways], that be in Christ Jesus; as I teach every where in each church.

¹⁸ As though I should not come to you, so some be blown with pride [so some be in-blown with pride];

¹⁹ but I shall come to you soon, if God will; and I shall know not the word of them that be blown with pride [that be in-blown with pride], but the virtue.

²⁰ For the realm of God is not in word, but in virtue.

²¹ What will ye? Shall I come to you in a rod, or in charity, and in a spirit of mildness?

²¹ Ye have heard that it was said to old men, Thou shalt not slay; and he that slayeth, shall be guilty to the doom [shall be guilty of doom].

²² But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie! shall be guilty to the council; but he that saith Fool, shall be guilty to the fire of hell. [But I say to you, that ever-each that is wroth to his brother, shall be guilty of doom; forsooth he that shall say to his brother, Raca, that is, a word of scorn, shall be guilty of council; soothly he that shall say, Fool, that is, a word of despising, shall be guilty of the fire of hell.]

²³ Therefore if thou offerest thy gift at the altar, and there thou bethinkest, that thy brother hath somewhat against thee [and there bethinkest, that thy brother hath something against thee],

²⁴ leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.

²⁵ Be thou consenting to thine adversary soon, while thou art in the way with him, lest peradventure thine adversary take thee to the doomsman, and the doomsman take thee to the minister [lest peradventure thine adversary take thee to the judge, and the judge take thee to the minister], and thou be sent into prison.

²⁶ Truly I say to thee, Thou shalt not go out from thence [Thou shalt not go thence], till thou yield the last farthing.