Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 30

30 The psalm of [the] song, for the hallowing of the house of David. Lord, I shall enhance thee, for thou hast up-taken me; and thou delightedest not mine enemies on me. (The psalm of the song, for the dedication of the house of David. Lord, I shall exalt thee, for thou hast taken me up/for thou hast lifted me up; and thou hast not let my enemies have delight, or to gloat, over me.)

My Lord God, I cried to thee; and thou madest me whole.

Lord, thou leddest out my soul from hell; thou savedest me from them that go down into the pit. (Lord, thou hast led me up from Sheol, or the land of the dead; thou hast pulled me out from among those who go down into the pit.)

Ye saints of the Lord, sing to the Lord; and acknowledge ye to the mind of his holiness (and give ye thanks at the remembrance of his holiness).

For ire is in his indignation; and life is in his will (For there is anger in his indignation; but there is life in his favour). Weeping shall dwell at eventide; and gladness at the morrowtide.

Forsooth I said in my plenty; I shall not be moved [into] without end. (But I said in the midst of my plenty, or of my abundance, I shall never be shaken, or defeated.)

Lord, in thy will; thou hast given virtue to my fairness. Thou turnedest away thy face from me; and I am made troubled. (Lord, by thy favour, thou hast protected me; yea, like a mountain stronghold. But then thou hast turned thy face away from me; and I was greatly troubled.)

Lord, I shall cry to thee; and I shall pray to my God. (Lord, I cried to thee; yea, I prayed to my God.)

What profit is in my blood; while I go down into corruption? Whether dust shall acknowledge to thee; either it shall tell thy truth? (And I said, What profit is there in my death; if I go down into the pit? Shall the dust then praise thee? or can it tell about thy truth?)

10 The Lord heard, and had mercy on me; the Lord is made mine helper. (Hear me, Lord, and have mercy on me; Lord, be thou my helper.)

11 Thou hast turned my wailing into joy to me; thou hast rent my sackcloth, and hast (en)compassed me with gladness. (And now, thou hast turned my wailing into joy for me; thou hast torn off my sackcloth, and surrounded me with gladness.)

12 That my glory sing to thee, and I be not compunct; my Lord God, I shall acknowledge to thee [into] without end. (So that my spirit may sing to thee, and I shall never be silent; my Lord God, I shall thank thee forever.)

Psalm 32

32 Learning to David. [The understanding of David.] Blessed be they, whose wickedness be forgiven; and whose sins be covered. (The teaching of David. Happy be they, whose wickedness be forgiven; and whose sins be covered.)

Blessed is the man, to whom the Lord areckoned not sin; neither guile is in his spirit. (Happy is the person, to whom the Lord did not reckon any sin; and there is no deceit in his spirit.)

For I was still, my bones waxed eld; while I cried all day. (For when I kept silent/For when I did not confess my sins, my bones grew old; while I cried all day long.)

For by day and night thine hand was made grievous on me (And day and night thy hand was heavy upon me); I am turned in my wretchedness, while the thorn is set in.

(Then) I made my sin known to thee; and I hid not my unrightfulness. I said, I shall acknowledge against me mine unrightfulness to the Lord; and thou hast forgiven the wickedness of my sin.

For this thing each holy man shall pray to thee; in covenable time. Nevertheless in the great flood of many waters; they shall not (come) nigh to thee. (For this thing, each holy man shall pray to thee; in his time of need. And then, in the great flood of many troubles, none shall come near him.)

Thou art my refuge from tribulation, that (en)compassed me; thou, my fully joying, deliver me from them that (en)compass me. (Thou art my refuge, from the troubles that surround me; thou, my full out joy, deliver me from those who surround me.)

I shall give understanding to thee, and I shall teach thee; in this way in which thou shalt go, I shall make steadfast mine eyes on thee. (And the Lord said, I shall give understanding to thee, and I shall teach thee the way in which thou should go; and I shall put my eyes steadfastly upon thee.)

Do not ye be made as an horse and mule; to which is none understanding. Lord, constrain thou the cheeks of them with a barnacle and bridle; that (they) nigh not to thee. (Do not ye be made like a horse or a mule; which have no understanding, or reasoning ability. Their mouths must be constrained with a bit and a bridle; so that they finally submit to where they should go.)

10 Many beatings be of the sinner; but mercy shall (en)compass him that hopeth in the Lord. (Many beatings be to the sinner; but the love of the Lord shall surround those who trust in him.)

11 Ye just men, be glad, and make fully joy in the Lord; and all ye rightful of heart, have glory. (Ye who be righteous be glad, and make full out joy, or rejoice, in the Lord; and all ye with an upright heart, have glory, or shout for joy!)

Psalm 42-43

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

1 Kings 12:1-20

12 Forsooth Rehoboam came into Shechem; for all Israel was gathered thither to make him king.

And soothly Jeroboam, the son of Nebat, when he was yet in Egypt, and fled from the face of king Solomon, turned again from Egypt, for the death of Solomon was heard; (And Jeroboam, the son of Nebat, when he was still in Egypt, where he had fled from King Solomon, heard of Solomon’s death, and returned from Egypt;)

and they sent, and called him. Therefore Jeroboam came, and all the multitude of Israel, and they spake to Rehoboam, and said,

Thy father putted the most hard yoke upon us, therefore abate thou a little now of the hardest commandment of thy father, and of the full grievous yoke that he hath put upon us, and we shall serve to thee. (Thy father put the hardest yoke upon us, but now, if thou abate a little thy father’s hardest commands, and the most grievous yoke that he hath put upon us, then we shall serve thee.)

And Rehoboam said to them, Go ye till to the third day, and turn ye again to me (Go ye away until the third day, and then return ye here). And when the people had gone,

king Rehoboam took counsel with the elder men, that stood before Solomon, his father, while he lived yet (while yet he lived); and Rehoboam said, What counsel give ye to me, that I answer to the people?

Which said to him, If thou obeyest today to this people, and servest this people, and givest stead to their asking, and speakest to them light, or easy, words, they shall be servants to thee in all days (they shall be thy servants forevermore).

And Rehoboam forsook the counsel of [the] eld men, which they gave to him, and took (counsel with the) young men, that were nourished with him, and stood nigh [to] him; (But Rehoboam forsook the elders’ counsel, which they gave him, and sought counsel with the young men, who grew up with him, and stood close to him;)

and he said to them, What counsel give ye to me, that I answer to this people, that said to me, Make thou easier the yoke that thy father hath put upon us?

10 And the young men, that were nourished with him (who grew up with him), said to him, Thus speak thou to this people, that spake to thee, and said, Thy father made grievous our yoke, relieve thou us; thus thou shalt speak to them, My least finger is greater than the back of my father;

11 and now (though) my father putted on you a grievous yoke, forsooth I shall add on(to) your yoke (but I shall add to your yoke); my father beat you with scourges, but I shall beat you with scorpions[a].

12 Therefore Jeroboam, and all the people, came to Rehoboam, in the third day, as the king spake, saying, Turn ye again to me in the third day (Come ye back to me in three days).

13 And the king answered hard things to the people, while the counsel of [the] elder men was forsaken, that they had given to him;

14 and he spake to them by the counsel of [the] young men, and said, My father made grievous your yoke, forsooth I shall add to your yoke; my father beat you with scourges, but I shall beat you with scorpions.

15 And the king assented not to the people, for the Lord had turned him away, that the Lord should raise up his word, that he had spoken in the hand of the prophet Ahijah of Shiloh to Jeroboam, the son of Nebat. (And the king assented not to the people, for the Lord had turned him away from them, so that the Lord could raise up his word, which he had spoken by the prophet Ahijah of Shiloh to Jeroboam, the son of Nebat.)

16 Then the people saw, that the king would not hear them, and the people answered to the king, and said, What part is to us in David, either what heritage in the son of Jesse? Israel, turn thou again into thy tabernacles; now, David, see thou (to) thine house. And Israel went into his tabernacles. (Then the people saw that the king would not listen to them, and the people answered to the king, and said, What part is for us with David, or what inheritance with the son of Jesse? Israel, return thou to thy homes; and David, see thou to thy own house. And the people of Israel went back to their homes.)

17 Forsooth Rehoboam reigned on the sons of Israel, which dwelled in the cities of Judah. (And so Rehoboam reigned only upon those Israelites, who lived in the cities of Judah.)

18 Therefore king Rehoboam sent Adoram, that was on the tributes; and all the people of Israel stoned him, and he was dead (And so King Rehoboam sent out Adoram, who was over the taxes, or the levies; and all the people of Israel stoned him, and he died). Forsooth king Rehoboam went up hastily upon his chariot, and fled into Jerusalem;

19 and Israel departed from the house of David, till into this present day. (and so Israel, that is, the Northern Kingdom, hast been in rebellion against the house of David, unto this present day.)

20 Forsooth it was done, when all Israel had heard that Jeroboam [was] turned again, they sent, and called him, when the company was gathered together, and they made him king upon all Israel; and no man followed the house of David, except the lineage alone of Judah. (And so it was done, when all Israel had heard that Jeroboam had returned, they sent for him, and when the people were gathered together, they made him king upon all Israel; and no man followed the house of David, except the tribe of Judah.)

James 5:7-12

Therefore, brethren, be ye patient, till to the coming of the Lord. Lo! an earth-tiller abideth [the] precious fruit of the earth, patiently suffering, till he receive timeful and lateful fruit.

And be ye patient, and confirm ye your hearts, for the coming of the Lord shall approach. [And be ye patient, and confirm your hearts, for the coming of the Lord shall nigh.]

Brethren, do not ye be sorrowful each to other [Brethren, do not ye be scornful each to other], that ye be not deemed. Lo! the judge standeth nigh before the gate.

10 Brethren, take ye ensample of evil going out, and of long abiding, and travail [Brethren, take ye example of evil going out, and of long abiding of travail], and of patience, the prophets, that spake to you in the name of the Lord.

11 Lo! we bless them that suffered. Ye have heard the patience of Job, and ye saw the end of the Lord, for the Lord is merciful, and doing mercy.

12 Before all things, my brethren, do not ye swear, neither by heaven, neither by earth, neither by whatever other oath. But be your word Yea, yea, Nay, nay, that ye fall not under doom.

James 5:19-20

19 And, brethren, if any of you erreth from truth, and any converteth him, [Brethren, forsooth if any of you shall err from the truth, and any shall convert him,]

20 he oweth to know, that he that maketh a sinner to be turned from the error of his way, shall save the soul of him from death, and covereth the multitude of sins. [Amen.]

Mark 15:33-39

33 And when the sixth hour was come, darknesses were made on [upon] all the earth till into the ninth hour[a].

34 And in the ninth hour Jesus cried with a great voice, and said [saying], Eloi, Eloi, lama sabachthani, that is to say [the which is interpreted], My God, my God, why hast thou forsaken me?

35 And some of the men that stood about heard, and said, Lo! he calleth Elias.

36 And one ran, and filled a sponge with vinegar, and putted about to a reed, and gave him to drink, and said [saying], Suffer ye, see we, if Elias come to do him down.

37 And Jesus gave out a great cry, and died.[b]

38 And the veil of the temple was rent atwo from the highest to beneath. [And the veil of the temple was cut into twain from the highest, till to down, or beneath.]

39 But the centurion that stood over against saw, that he so crying had died, and he said, Verily, this man was God's Son [and said, Verily, this man was the Son of God].