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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Jubilee Bible 2000 (JUB)
Version
Psalm 80

To the Overcomer upon Shoshannim, {lilies} A testimony of Asaph: A Psalm.

¶ Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubim, shine forth.

In the presence of Ephraim and Benjamin and Manasseh stir up thy strength and come and save us.

Turn us again, O God, and cause thy face to shine; and we shall be saved.

O LORD God of the hosts, how long wilt thou be angry against the prayer of thy people?

Thou dost feed them with the bread of tears and give them tears to drink in great measure.

Thou dost make us a strife unto our neighbours, and our enemies laugh at us among themselves.

Turn us again, O God of the hosts, and cause thy face to shine; and we shall be saved.

¶ Thou hast brought a vine out of Egypt; thou hast cast out the Gentiles and planted it.

Thou didst prepare room before it and didst cause it to take deep root, and it filled the earth.

10 The hills were covered with the shadow of it, and its boughs were like the cedars of God.

11 She sent out her boughs unto the sea and her branches unto the river.

12 Why hast thou then broken down her hedges, so that all those who pass by the way pluck her?

13 The boar out of the wood wastes it, and the wild beast of the field devours it.

14 Return, we beseech thee, O God of the hosts: look down from heaven and behold and visit this vine

15 and the vineyard which thy right hand has planted and the branch that thou didst make strong for thyself.

16 It is burned with fire; it is cut down; they perish at the rebuke of thy countenance.

17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou didst make strong for thyself,

18 so we will not go back from thee. Thou shalt quicken us, and we will call upon thy name.

19 Turn us again, O LORD God of the hosts, cause thy face to shine; and we shall be saved.

Psalm 77

To the Overcomer, to Jeduthun, A Psalm of Asaph.

¶ I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

In the day of my trouble I sought the Lord; my sore bled in the night and ceased not; my soul refused to be comforted.

I remembered God and cried out; I complained, and my spirit was overwhelmed. Selah.

Thou didst hold my eyelids open; I am broken and did not speak.

I have considered the days from the beginning, the years of the ages.

I call to remembrance my songs of the night; I commune with my own heart, and my spirit made diligent search.

Will the Lord cast off for ever? and will he be favourable no more?

Is his mercy gone for ever? does his word fail from generation to generation?

Has God forgotten to have mercy? has he in anger shut up his tender mercies? Selah.

10 And I said, This is my infirmity, but I will remember the years of the right hand of the most High.

11 ¶ I remembered the works of JAH; therefore I shall remember thy wonders of old.

12 I meditated also on all thy works and spoke of thy doings.

13 Thy way, O God, is in holiness; who is so great a God as our God?

14 Thou art the God that doest wonders; thou hast declared thy strength among the peoples.

15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

16 The waters saw thee, O God, the waters saw thee; they were afraid; the depths also were troubled.

17 The clouds poured out floods of waters; the heavens thundered; thy bolts of lightning also went forth.

18 The voice of thy thunder was all around; the lightnings lightened the world; the earth trembled and shook.

19 Thy way was in the sea, and thy path in the great waters, and thy footsteps were not known.

20 Thou didst lead thy people like a flock by the hand of Moses and Aaron.

Psalm 79

A Psalm of Asaph.

¶ O God, the Gentiles are come into thine inheritance; they have defiled the temple of thy holiness; they have laid Jerusalem on heaps.

The dead bodies of thy slaves they have given to be food unto the fowls of the heavens, the flesh of thy saints unto the beasts of the earth.

They have shed their blood like water round about Jerusalem, and there was no one to bury them.

We are reproached by our neighbours, scorned, and derided by those that are round about us.

How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?

¶ Pour out thy wrath upon the Gentiles that do not know thee and upon the kingdoms that do not call upon thy name.

For they have devoured Jacob and laid waste his dwelling place.

O remember not against us former iniquities; let thy tender mercies speedily meet us on the way, for we are very poor.

Help us, O God, our saving health, for the honor of thy name and deliver us and purge away our sins, for thy name’s sake.

10 Why should the Gentiles say, Where is their God? let him be known among the Gentiles in our sight by the revenging of the blood of thy slaves which is shed.

11 Let the sighing of the prisoners come before thee; according to the greatness of thy power preserve those that are appointed to die

12 and render unto our neighbours sevenfold into their bosom their reproach, with which they have reproached thee, O Lord.

13 So we thy people and sheep of thy pasture will give thee thanks for ever: from generation to generation we will sing thy praises.

Jeremiah 7:1-15

¶ The word that was sent to Jeremiah from the LORD, saying,

Stand in the gate of the LORD’s house and proclaim there this word and say, Hear the word of the LORD, all ye of Judah that enter in at these gates to worship the LORD.

Thus hath the LORD of the hosts the God of Israel said, Amend your ways and your doings, and I will cause you to dwell in this place.

Do not trust in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD are these.

For if ye thoroughly amend your ways and your doings, if ye thoroughly do right between a man and his neighbour,

if ye do not oppress the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt,

then I will cause you to dwell in this place, in the land that I gave to your fathers for ever and ever.

Behold, ye trust in lying words that cannot profit.

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not,

10 and come and stand before me in this house, which is called by my name, and say, We are free to do all these abominations?

11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, said the LORD.

12 But go now unto my place which was in Shiloh, where I set my name at the first and see what I did to it for the wickedness of my people Israel.

13 And now because ye have done all these works, said the LORD and I spoke well unto you, rising up early and speaking, but ye did not hear; and I called you, but ye did not answer;

14 therefore I will do unto this house, which is called by my name, in which ye trust, and unto this place which I gave to you and to your fathers, as I have done to Shiloh.

15 And I will cast you out of my sight as I have cast out all your brethren, even the whole seed of Ephraim.

Romans 4:1-12

¶ What shall we say then that Abraham our father, as pertaining to the flesh, has found?

For if Abraham were justified by works, he has reason to glory in himself, but not before God.

For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

But unto him that works, the reward is not reckoned as grace, but as debt.

But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

saying, Blessed are those whose iniquities are forgiven and whose sins are covered.

Blessed is the man to whom the Lord does not impute sin.

¶ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

10 How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

12 that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

John 7:14-36

14 ¶ Now about the midst of the feast Jesus went up into the temple and taught.

15 And the Jews marvelled, saying, How does this man know letters, having never learned?

16 Jesus answered them and said, My doctrine is not mine, but his that sent me.

17 If anyone desires to do his will, he shall know of the doctrine, whether it is of God or whether I speak of myself.

18 He that speaks of himself seeks his own glory, but he that seeks the glory of him that sent him, the same is true, and no unrighteousness is in him.

19 Did not Moses give you the law, and yet none of you keeps the law? Why do ye go about to kill me?

20 The people answered and said, Thou hast a demon; who goes about to kill thee?

21 Jesus answered and said unto them, I have done one work, and ye all marvel.

22 Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man.

23 If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day?

24 Judge not according to the appearance, but judge with righteous judgment.

25 Then one of those of Jerusalem said, Is not this he whom they seek to kill?

26 But, behold, he speaks boldly, and they say nothing unto him. Have the rulers truly understood that this is indeed the Christ?

27 But we know where this man is from; but when the Christ comes, no one shall know where he is from.

28 Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not.

29 But I know him, for I am from him, and he has sent me.

30 Then they sought to take him, but no one laid hands on him because his hour was not yet come.

31 And many of the people believed in him and said, When the Christ comes, will he do more signs than these which this man has done?

32 The Pharisees heard the people that murmured such things concerning him, and the princes of the priests and the Pharisees sent officers to take him.

33 Then Jesus said unto them, Yet a little while I shall be with you, and then I shall go unto him that sent me.

34 Ye shall seek me and shall not find me, and where I shall be, ye shall not be able to come.

35 Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?

36 What manner of saying is this that he said, Ye shall seek me and shall not find me, and where I shall be ye shall not be able to come?

Jubilee Bible 2000 (JUB)

Copyright © 2013, 2020 by Ransom Press International