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I. Isaiah 1—39

A. Indictment of Israel and Judah

Chapter 1

[a]The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

Accusation and Appeal

[b]Hear, O heavens, and listen, O earth,
    for the Lord speaks:
Sons have I raised and reared,
    but they have rebelled against me!(A)
An ox knows its owner,
    and an ass,[c] its master’s manger;
But Israel does not know,
    my people has not understood.(B)
Ah![d] Sinful nation, people laden with wickedness,
    evil offspring, corrupt children!
They have forsaken the Lord,
    spurned the Holy One of Israel,
    apostatized,(C)
Why[e] would you yet be struck,
    that you continue to rebel?
The whole head is sick,
    the whole heart faint.
From the sole of the foot to the head
    there is no sound spot in it;
Just bruise and welt and oozing wound,
    not drained, or bandaged,
    or eased with salve.
Your country is waste,
    your cities burnt with fire;
Your land—before your eyes
    strangers devour it,
    a waste, like the devastation of Sodom.[f](D)
And daughter Zion[g] is left
    like a hut in a vineyard,
Like a shed in a melon patch,
    like a city blockaded.
If the Lord of hosts[h] had not
    left us a small remnant,
We would have become as Sodom,
    would have resembled Gomorrah.(E)

10 [i]Hear the word of the Lord,
    princes of Sodom!
Listen to the instruction of our God,
    people of Gomorrah!
11 What do I care for the multitude of your sacrifices?
    says the Lord.
I have had enough of whole-burnt rams
    and fat of fatlings;
In the blood of calves, lambs, and goats
    I find no pleasure.(F)
12 When you come to appear before me,
    who asks these things of you?
13 Trample my courts no more!
    To bring offerings is useless;
    incense is an abomination to me.
New moon and sabbath, calling assemblies—
    festive convocations with wickedness—
    these I cannot bear.(G)
14 Your new moons and festivals I detest;(H)
    they weigh me down, I tire of the load.
15 When you spread out your hands,
    I will close my eyes to you;
Though you pray the more,
    I will not listen.
Your hands are full of blood![j](I)
16     Wash yourselves clean!
Put away your misdeeds from before my eyes;
    cease doing evil;
17     learn to do good.
Make justice your aim: redress the wronged,
    hear the orphan’s plea, defend the widow.(J)

18 Come now, let us set things right,[k]
    says the Lord:
Though your sins be like scarlet,
    they may become white as snow;
Though they be red like crimson,
    they may become white as wool.(K)
19 If you are willing, and obey,
    you shall eat the good things of the land;
20 But if you refuse and resist,
    you shall be eaten by the sword:
    for the mouth of the Lord has spoken!

The Purification of Jerusalem

21 How she has become a prostitute,
    the faithful city,[l] so upright!
Justice used to lodge within her,
    but now, murderers.(L)
22 Your silver is turned to dross,
    your wine is mixed with water.
23 Your princes are rebels
    and comrades of thieves;
Each one of them loves a bribe
    and looks for gifts.
The fatherless they do not defend,
    the widow’s plea does not reach them.(M)
24 Now, therefore, says the Lord,
    the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
    and fully repay my enemies!(N)
25 I will turn my hand against you,
    and refine your dross in the furnace,
    removing all your alloy.
26 I will restore your judges[m] as at first,
    and your counselors as in the beginning;
After that you shall be called
    city of justice, faithful city.(O)
27 [n]Zion shall be redeemed by justice,
    and her repentant ones by righteousness.
28 Rebels and sinners together shall be crushed,
    those who desert the Lord shall be consumed.

Judgment on the Sacred Groves

29 [o]You shall be ashamed of the terebinths which you desired,
    and blush on account of the gardens which you chose.
30 You shall become like a terebinth whose leaves wither,
    like a garden that has no water.
31 The strong tree shall turn to tinder,
    and the one who tends it shall become a spark;
Both of them shall burn together,
    and there shall be none to quench them.

Footnotes

  1. 1:1 The title, or inscription, of the book is an editorial addition to identify the prophet and the circumstances of his ministry. Isaiah: meaning “the salvation of the Lord,” or “the Lord is salvation.” Amoz: not Amos the prophet. Judah: the Southern Kingdom of the tribes of Judah and Benjamin. Uzziah: also called Azariah; cf. 2 Kgs 15:1; 2 Chr 26:1.
  2. 1:2–31 This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings.
  3. 1:3 Ox…ass: Isaiah uses animals proverbial for their stupidity and stubbornness to underline Israel’s failure to respond to God. Israel: a term Isaiah (and other prophets) frequently applies to Judah, especially after the fall of the Northern Kingdom (which Isaiah normally calls Ephraim, as in 7:2, 9, 17; 9:8), but sometimes applies to the entire chosen people, as in 8:14.
  4. 1:4 Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14).
  5. 1:5–6 The Hebrew expression translated “Why?” may also be translated “Where?” The ambiguity is probably intentional: “Why, O Israel, would you still be beaten, and where on your bruised body do you want the next blow?” The bruised body is a metaphor for the historical disaster that has overtaken Israel (see v. 7) because of its sins.
  6. 1:7 Sodom: Sodom and Gomorrah (see vv. 9–10; cf. Gn 19) were proverbial as wicked cities completely overthrown and destroyed by God. Judah, more fortunate, survives at least as a remnant. The devastation of the land and the isolation of Jerusalem suggest the time of Sennacherib’s invasion of 701.
  7. 1:8 Daughter Zion: Jerusalem, as isolated as a little hut erected in a field for the shelter of watchmen and laborers.
  8. 1:9 Lord of hosts: God, who is the Creator and Ruler of the armies of Israel, the angels, stars, etc.
  9. 1:10–17 A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction.
  10. 1:15–16 Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation.
  11. 1:18–20 Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.
  12. 1:21–28 Faithful city: the phrase, found in v. 21 and v. 28, forms an inclusio which marks off the passage and also suggests three chronological periods: the city’s former ideal state, its present wicked condition (described in vv. 21b–23), and the future ideal conditions intended by God. This will be brought about by a purging judgment directed primarily against the leaders (“judges…counselors”).
  13. 1:26 Judges: the reference must be to royal judges appointed by David and his successors, not to the tribal judges of the Book of Judges, since the “beginning” of Jerusalem as an Israelite city dates only to the time of David. The Davidic era is idealized here; obtaining justice in the historical Jerusalem of David’s time was more problematic (see 2 Sm 15:1–6).
  14. 1:27–28 These verses expand the oracle that originally ended at v. 26. The expansion correctly interprets the preceding text as proclaiming a purifying judgment on Zion in which the righteous are saved while the wicked perish. The meaning of “by justice” and “by righteousness” is ambiguous. Do these terms refer to God’s judgment or to the justice and righteousness of Zion’s surviving inhabitants? Is 33:14–16 suggests the latter interpretation.
  15. 1:29–31 These verses were secondarily inserted here on the catchword principle; like v. 28 they pronounce judgment on certain parties “together” (v. 31). The terebinths and gardens refer to the sacred groves or asherahs that functioned as idolatrous cultic symbols at the popular shrines or high places (1 Kgs 14:23; 2 Kgs 17:10). Hezekiah cut down these groves during his reform (2 Kgs 18:4); they were a religious issue during Isaiah’s ministry (cf. Is 17:7–11). Isaiah threatens those who cultivate these symbols with the same fate that befalls trees when deprived of water.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzzi′ah, Jotham, Ahaz, and Hezeki′ah, kings of Judah.

The Wickedness of Judah

Hear, O heavens, and give ear, O earth;
    for the Lord has spoken:
“Sons have I reared and brought up,
    but they have rebelled against me.
The ox knows its owner,
    and the ass its master’s crib;
but Israel does not know,
    my people does not understand.”

Ah, sinful nation,
    a people laden with iniquity,
offspring of evildoers,
    sons who deal corruptly!
They have forsaken the Lord,
    they have despised the Holy One of Israel,
    they are utterly estranged.

Why will you still be smitten,
    that you continue to rebel?
The whole head is sick,
    and the whole heart faint.
From the sole of the foot even to the head,
    there is no soundness in it,
but bruises and sores
    and bleeding wounds;
they are not pressed out, or bound up,
    or softened with oil.

Your country lies desolate,
    your cities are burned with fire;
in your very presence
    aliens devour your land;
    it is desolate, as overthrown by aliens.
And the daughter of Zion is left
    like a booth in a vineyard,
like a lodge in a cucumber field,
    like a besieged city.

If the Lord of hosts
    had not left us a few survivors,
we should have been like Sodom,
    and become like Gomor′rah.

10 Hear the word of the Lord,
    you rulers of Sodom!
Give ear to the teaching of our God,
    you people of Gomor′rah!
11 “What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls,
    or of lambs, or of he-goats.

12 “When you come to appear before me,
    who requires of you
    this trampling of my courts?
13 Bring no more vain offerings;
    incense is an abomination to me.
New moon and sabbath and the calling of assemblies—
    I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts
    my soul hates;
they have become a burden to me,
    I am weary of bearing them.
15 When you spread forth your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.
16 Wash yourselves; make yourselves clean;
    remove the evil of your doings
    from before my eyes;
cease to do evil,
17     learn to do good;
seek justice,
    correct oppression;
defend the fatherless,
    plead for the widow.

18 “Come now, let us reason together,
    says the Lord:
though your sins are like scarlet,
    they shall be as white as snow;
though they are red like crimson,
    they shall become like wool.
19 If you are willing and obedient,
    you shall eat the good of the land;
20 but if you refuse and rebel,
    you shall be devoured by the sword;
    for the mouth of the Lord has spoken.”

The Degenerate City

21 How the faithful city
    has become a harlot,
    she that was full of justice!
Righteousness lodged in her,
    but now murderers.
22 Your silver has become dross,
    your wine mixed with water.
23 Your princes are rebels
    and companions of thieves.
Every one loves a bribe
    and runs after gifts.
They do not defend the fatherless,
    and the widow’s cause does not come to them.

24 Therefore the Lord says,
    the Lord of hosts,
    the Mighty One of Israel:
“Ah, I will vent my wrath on my enemies,
    and avenge myself on my foes.
25 I will turn my hand against you
    and will smelt away your dross as with lye
    and remove all your alloy.
26 And I will restore your judges as at the first,
    and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
    the faithful city.”

27 Zion shall be redeemed by justice,
    and those in her who repent, by righteousness.
28 But rebels and sinners shall be destroyed together,
    and those who forsake the Lord shall be consumed.
29 For you shall be ashamed of the oaks
    in which you delighted;
and you shall blush for the gardens
    which you have chosen.
30 For you shall be like an oak
    whose leaf withers,
    and like a garden without water.
31 And the strong shall become tow,
    and his work a spark,
and both of them shall burn together,
    with none to quench them.

(A)This book contains the messages about Judah and Jerusalem which God revealed to Isaiah son of Amoz during the time when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.

God Reprimands His People

The Lord said, “Earth and sky, listen to what I am saying! The children I brought up have rebelled against me. Cattle know who owns them, and donkeys know where their master feeds them. But that is more than my people Israel know. They don't understand at all.”

You are doomed, you sinful nation, you corrupt and evil people! Your sins drag you down! You have rejected the Lord, the holy God of Israel, and have turned your backs on him. Why do you keep on rebelling? Do you want to be punished even more? Israel, your head is already covered with wounds, and your heart and mind are sick. From head to foot there is not a healthy spot on your body. You are covered with bruises and sores and open wounds. Your wounds have not been cleaned or bandaged. No medicine has been put on them.

Your country has been devastated, and your cities have been burned to the ground. While you look on, foreigners take over your land and bring everything to ruin. Jerusalem alone is left, a city under siege—as defenseless as a guard's hut in a vineyard or a shed in a cucumber field. (B)If the Lord Almighty had not let some of the people survive, Jerusalem would have been totally destroyed, just as Sodom and Gomorrah were.

10 Jerusalem, your rulers and your people are like those of Sodom and Gomorrah. Listen to what the Lord is saying to you. Pay attention to what our God is teaching you. 11 (C)He says, “Do you think I want all these sacrifices you keep offering to me? I have had more than enough of the sheep you burn as sacrifices and of the fat of your fine animals. I am tired of the blood of bulls and sheep and goats. 12 Who asked you to bring me all this when you come to worship me? Who asked you to do all this tramping around in my Temple? 13 It's useless to bring your offerings. I am disgusted with the smell of the incense you burn. I cannot stand your New Moon Festivals, your Sabbaths, and your religious gatherings; they are all corrupted by your sins. 14 I hate your New Moon Festivals and holy days; they are a burden that I am tired of bearing.

15 “When you lift your hands in prayer, I will not look at you. No matter how much you pray, I will not listen, for your hands are covered with blood. 16 Wash yourselves clean. Stop all this evil that I see you doing. Yes, stop doing evil 17 and learn to do right. See that justice is done—help those who are oppressed, give orphans their rights, and defend widows.”

18 The Lord says, “Now, let's settle the matter. You are stained red with sin, but I will wash you as clean as snow.[a] Although your stains are deep red, you will be as white as wool.[b] 19 If you will only obey me, you will eat the good things the land produces. 20 But if you defy me, you are doomed to die. I, the Lord, have spoken.”

The Sinful City

21 The city that once was faithful is behaving like a whore! At one time it was filled with righteous people, but now only murderers remain. 22 Jerusalem, you were once like silver, but now you are worthless; you were like good wine, but now you are only water. 23 Your leaders are rebels and friends of thieves; they are always accepting gifts and bribes. They never defend orphans in court or listen when widows present their case.

24 So now, listen to what the Lord Almighty, Israel's powerful God, is saying: “I will take revenge on you, my enemies, and you will cause me no more trouble. 25 I will take action against you. I will purify you the way metal is refined, and will remove all your impurity. 26 I will give you rulers and advisers like those you had long ago. Then Jerusalem will be called the righteous, faithful city.”

27 Because the Lord is righteous, he will save Jerusalem and everyone there who repents. 28 But he will crush everyone who sins and rebels against him; he will kill everyone who forsakes him.

29 You will be sorry that you ever worshiped trees and planted sacred gardens.[c] 30 You will wither like a dying oak, like a garden that no one waters. 31 Just as straw is set on fire by a spark, so powerful people will be destroyed by their own evil deeds, and no one will be able to stop the destruction.

Footnotes

  1. Isaiah 1:18 sin, but … snow; or sin; do you think I will wash you as clean as snow?
  2. Isaiah 1:18 Although your … wool; or Your stains are deep red; do you think you will be as white as wool?
  3. Isaiah 1:29 People believed that dedicating a garden to a fertility god would cause him to bless their crops.

Rebellion of God’s People

The vision of Isaiah the son of Amoz concerning (A)Judah and Jerusalem, which he saw during the [a]reigns of (B)Uzziah, (C)Jotham, (D)Ahaz, and (E)Hezekiah, kings of Judah.

(F)Listen, heavens, and hear, (G)earth;
For the Lord has spoken:
(H)Sons I have raised and brought up,
But they have (I)revolted against Me.
An ox knows its owner,
And a donkey its master’s manger,
But Israel (J)does not know,
My people (K)do not understand.”

Oh, sinful nation,
People weighed down with guilt,
[b](L)Offspring of evildoers,
Sons who (M)act corruptly!
They have (N)abandoned the Lord,
They have (O)despised the Holy One of Israel,
They have turned away [c]from Him.

Where will you be stricken again,
As you (P)continue in your rebellion?
The entire head is (Q)sick
And the entire heart is faint.
(R)From the sole of the foot even to the head
There is (S)nothing healthy in it,
Only bruises, slashes, and raw wounds;
(T)Not pressed out nor bandaged,
Nor softened with oil.

Your (U)land is desolate,
Your cities are burned with fire;
As for your fields, strangers are devouring them in front of you;
It is desolation, as overthrown by strangers.
The daughter of Zion is left like a shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a city under watch.
(V)If the Lord of armies
Had not left us a few (W)survivors,
We would be like (X)Sodom,
We would be like Gomorrah.

God Has Had Enough

10 Hear (Y)the word of the Lord,
You rulers of (Z)Sodom;
Listen to the instruction of our God,
You people of Gomorrah!
11 (AA)What are your many sacrifices to Me?”
Says the Lord.
“I [d]have had enough of burnt offerings of rams
And the fat of fattened cattle;
And I take no pleasure in the blood of bulls, lambs, or goats.
12 When you come (AB)to appear before Me,
Who requires [e]of you this trampling of My courtyards?
13 Do not go on bringing your worthless offerings,
(AC)Incense is an abomination to Me.
(AD)New moon and Sabbath, the (AE)proclamation of an assembly—
I cannot (AF)endure wrongdoing and the festive assembly.
14 [f]I hate your new moon festivals and your (AG)appointed feasts,
They have become a burden to Me;
I am (AH)tired of bearing them.
15 So when you (AI)spread out your hands in prayer,
(AJ)I will hide My eyes from you;
Yes, even though you (AK)offer many prayers,
I will not be listening.
(AL)Your hands are [g]covered with blood.

16 (AM)Wash yourselves, (AN)make yourselves clean;
(AO)Remove the evil of your deeds from My sight.
(AP)Stop doing evil,
17 Learn to do good;
(AQ)Seek justice,
Rebuke the oppressor,
(AR)Obtain justice for the orphan,
Plead for the widow’s case.

Invitation to Debate

18 “Come now, and (AS)let us [h]debate your case,”
Says the Lord,
(AT)Though your sins are as scarlet,
They shall become as white as snow;
Though they are red like crimson,
They shall be like wool.
19 (AU)If you are willing and obedient,
You will (AV)eat the best of the land;
20 But if you refuse and rebel,
You will be (AW)devoured by the sword.”
For (AX)the mouth of the Lord has spoken.

Zion Corrupted; Will Be Redeemed

21 How the faithful city has become a (AY)prostitute,
She who was full of justice!
Righteousness once dwelt in her,
But now murderers.
22 Your silver has become [i]waste matter,
Your drink diluted with water.
23 Your (AZ)rulers are rebels
And companions of thieves;
Everyone (BA)loves a bribe
And chases after gifts.
They (BB)do not obtain justice for the [j]orphan,
Nor does the widow’s case come before them.

24 Therefore the Lord [k]God of armies,
The (BC)Mighty One of Israel, declares,
“Ah, I will have satisfaction against My adversaries,
And (BD)avenge Myself on My enemies.
25 I will also turn My hand against you,
And (BE)smelt away your impurities as with lye;
And I will remove all your slag.
26 Then I will restore your (BF)judges as at first,
And your counselors as at the beginning;
After that you will be called the (BG)city of righteousness,
A faithful city.”

27 Zion will be (BH)redeemed with justice
And her [l]repentant ones with righteousness.
28 But [m]wrongdoers and sinners together will be (BI)broken,
And those who abandon the Lord will come to an end.
29 [n]You certainly will be ashamed of the [o](BJ)oaks which you have desired,
And you will be embarrassed by the (BK)gardens which you have chosen.
30 For you will be like an [p]oak whose (BL)leaf withers away,
Or like a garden that has no water.
31 The strong man will become like [q]flax fiber,
And his work a spark.
So they shall both (BM)burn together
And there will be (BN)no one to extinguish them.

Footnotes

  1. Isaiah 1:1 Lit days
  2. Isaiah 1:4 Lit Seed
  3. Isaiah 1:4 Lit backward
  4. Isaiah 1:11 Or am sated with
  5. Isaiah 1:12 Lit of your hand
  6. Isaiah 1:14 Lit My soul hates
  7. Isaiah 1:15 Lit full of
  8. Isaiah 1:18 Or argue
  9. Isaiah 1:22 Lit dross
  10. Isaiah 1:23 Or fatherless
  11. Isaiah 1:24 Heb YHWH, usually rendered Lord
  12. Isaiah 1:27 Or returning
  13. Isaiah 1:28 Lit a breaking of wrongdoers and sinners together
  14. Isaiah 1:29 As in some mss; MT They
  15. Isaiah 1:29 Or terebinths
  16. Isaiah 1:30 Or terebinth
  17. Isaiah 1:31 Lit tow

The vision(A) concerning Judah and Jerusalem(B) that Isaiah son of Amoz saw(C) during the reigns of Uzziah,(D) Jotham,(E) Ahaz(F) and Hezekiah,(G) kings of Judah.

A Rebellious Nation

Hear me, you heavens! Listen, earth!(H)
    For the Lord has spoken:(I)
“I reared children(J) and brought them up,
    but they have rebelled(K) against me.
The ox knows(L) its master,
    the donkey its owner’s manger,(M)
but Israel does not know,(N)
    my people do not understand.(O)

Woe to the sinful nation,
    a people whose guilt is great,(P)
a brood of evildoers,(Q)
    children given to corruption!(R)
They have forsaken(S) the Lord;
    they have spurned the Holy One(T) of Israel
    and turned their backs(U) on him.

Why should you be beaten(V) anymore?
    Why do you persist(W) in rebellion?(X)
Your whole head is injured,
    your whole heart(Y) afflicted.(Z)
From the sole of your foot to the top of your head(AA)
    there is no soundness(AB)
only wounds and welts(AC)
    and open sores,
not cleansed or bandaged(AD)
    or soothed with olive oil.(AE)

Your country is desolate,(AF)
    your cities burned with fire;(AG)
your fields are being stripped by foreigners(AH)
    right before you,
    laid waste as when overthrown by strangers.(AI)
Daughter Zion(AJ) is left(AK)
    like a shelter in a vineyard,
like a hut(AL) in a cucumber field,
    like a city under siege.
Unless the Lord Almighty
    had left us some survivors,(AM)
we would have become like Sodom,
    we would have been like Gomorrah.(AN)

10 Hear the word of the Lord,(AO)
    you rulers of Sodom;(AP)
listen to the instruction(AQ) of our God,
    you people of Gomorrah!(AR)
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(AS)
I have no pleasure(AT)
    in the blood of bulls(AU) and lambs and goats.(AV)
12 When you come to appear before me,
    who has asked this of you,(AW)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(AX)
    Your incense(AY) is detestable(AZ) to me.
New Moons,(BA) Sabbaths and convocations(BB)
    I cannot bear your worthless assemblies.
14 Your New Moon(BC) feasts and your appointed festivals(BD)
    I hate with all my being.(BE)
They have become a burden to me;(BF)
    I am weary(BG) of bearing them.
15 When you spread out your hands(BH) in prayer,
    I hide(BI) my eyes from you;
even when you offer many prayers,
    I am not listening.(BJ)

Your hands(BK) are full of blood!(BL)

16 Wash(BM) and make yourselves clean.
    Take your evil deeds out of my sight;(BN)
    stop doing wrong.(BO)
17 Learn to do right;(BP) seek justice.(BQ)
    Defend the oppressed.[a](BR)
Take up the cause of the fatherless;(BS)
    plead the case of the widow.(BT)

18 “Come now, let us settle the matter,”(BU)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(BV)
though they are red as crimson,
    they shall be like wool.(BW)
19 If you are willing and obedient,(BX)
    you will eat the good things of the land;(BY)
20 but if you resist and rebel,(BZ)
    you will be devoured by the sword.”(CA)
For the mouth of the Lord has spoken.(CB)

21 See how the faithful city
    has become a prostitute!(CC)
She once was full of justice;
    righteousness(CD) used to dwell in her—
    but now murderers!(CE)
22 Your silver has become dross,(CF)
    your choice wine is diluted with water.
23 Your rulers are rebels,(CG)
    partners with thieves;(CH)
they all love bribes(CI)
    and chase after gifts.
They do not defend the cause of the fatherless;
    the widow’s case does not come before them.(CJ)

24 Therefore the Lord, the Lord Almighty,
    the Mighty One(CK) of Israel, declares:
“Ah! I will vent my wrath on my foes
    and avenge(CL) myself on my enemies.(CM)
25 I will turn my hand against you;[b](CN)
    I will thoroughly purge(CO) away your dross(CP)
    and remove all your impurities.(CQ)
26 I will restore your leaders as in days of old,(CR)
    your rulers as at the beginning.
Afterward you will be called(CS)
    the City of Righteousness,(CT)
    the Faithful City.(CU)

27 Zion will be delivered with justice,
    her penitent(CV) ones with righteousness.(CW)
28 But rebels and sinners(CX) will both be broken,
    and those who forsake(CY) the Lord will perish.(CZ)

29 “You will be ashamed(DA) because of the sacred oaks(DB)
    in which you have delighted;
you will be disgraced because of the gardens(DC)
    that you have chosen.
30 You will be like an oak with fading leaves,(DD)
    like a garden without water.
31 The mighty man will become tinder
    and his work a spark;
both will burn together,
    with no one to quench the fire.(DE)

Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor
  2. Isaiah 1:25 That is, against Jerusalem