Add parallel Print Page Options

People Commended for Their Faith

11 Now faith is being sure of what we hope for, being convinced of what we do not see. For by it the people of old[a] received God’s commendation.[b] By faith we understand that the worlds[c] were set in order at God’s command,[d] so that the visible has its origin in the invisible.[e] By faith Abel offered God a greater sacrifice than Cain, and through his faith[f] he was commended as righteous, because God commended him for his offerings. And through his faith[g] he still speaks, though he is dead. By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God. Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. By faith Noah, when he was warned about things not yet seen, with reverent regard[h] constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner[i] in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs[j] of the same promise. 10 For he was looking forward to the city with firm foundations,[k] whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old,[l] he received the ability to procreate,[m] because he regarded the one who had given the promise to be trustworthy. 12 So in fact children[n] were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand[o] on the seashore.[p] 13 These all died in faith without receiving the things promised,[q] but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners[r] on the earth. 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is,[s] they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises,[t] yet he was ready to offer up[u] his only son. 18 God had told him, “Through Isaac descendants will carry on your name,”[v] 19 and he reasoned[w] that God could even raise him from the dead, and in a sense[x] he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff.[y] 22 By faith Joseph, at the end of his life,[z] mentioned the exodus of the sons of Israel[aa] and gave instructions about his burial.[ab]

23 By faith, when Moses was born, his parents hid him[ac] for three months, because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ[ad] to be greater wealth than the treasures of Egypt, for his eyes were fixed on[ae] the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood,[af] so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them[ag] for seven days. 31 By faith Rahab the prostitute escaped the destruction of[ah] the disobedient, because she welcomed the spies in peace.

32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice,[ai] gained what was promised,[aj] shut the mouths of lions, 34 quenched raging fire,[ak] escaped the edge of the sword, gained strength in weakness,[al] became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life.[am] But others were tortured, not accepting release, to obtain resurrection to a better life.[an] 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart,[ao] murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated 38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended[ap] for their faith, yet they did not receive what was promised.[aq] 40 For God had provided something better for us, so that they would be made perfect together with us.[ar]

Footnotes

  1. Hebrews 11:2 tn Or “the elders,” “the ancients.”
  2. Hebrews 11:2 tn Grk “were attested,” “received commendation”; and Heb 11:4-6 shows this to be from God.
  3. Hebrews 11:3 tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.
  4. Hebrews 11:3 tn Grk “by God’s word.”
  5. Hebrews 11:3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”
  6. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through which.”
  7. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through it.”
  8. Hebrews 11:7 tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”
  9. Hebrews 11:9 tn Or “settled as a resident alien.”
  10. Hebrews 11:9 tn Or “heirs with him.”
  11. Hebrews 11:10 tn Grk “that has foundations.”
  12. Hebrews 11:11 tn Grk “past the time of maturity.”
  13. Hebrews 11:11 tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”
  14. Hebrews 11:12 tn Grk “these”; in the translation the referent (children) has been specified for clarity.
  15. Hebrews 11:12 tn Grk a collective “the sand.”
  16. Hebrews 11:12 sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).
  17. Hebrews 11:13 tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.
  18. Hebrews 11:13 tn Or “sojourners.”
  19. Hebrews 11:16 tn Grk “now.”
  20. Hebrews 11:17 tn Here “received the promises” refers to the pledges themselves, not to the things God promised.
  21. Hebrews 11:17 tn Grk “he was offering up.” The tense of this verb indicates the attempt or readiness to sacrifice Isaac without the actual completion of the deed.
  22. Hebrews 11:18 tn Grk “in Isaac seed will be named for you.”sn A quotation from Gen 21:12.
  23. Hebrews 11:19 tn Grk “having reasoned,” continuing the ideas of v. 17.
  24. Hebrews 11:19 tn Grk “in/by a symbol.”
  25. Hebrews 11:21 tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).
  26. Hebrews 11:22 tn Grk “coming to an end,” “dying.”
  27. Hebrews 11:22 sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.
  28. Hebrews 11:22 tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.sn The instructions about his burial are recorded in Gen 50:25.
  29. Hebrews 11:23 tn Grk “Moses, when he was born, was hidden by his parents.”
  30. Hebrews 11:26 tn Grk “the abuse [or ‘reproach’] of Christ.”
  31. Hebrews 11:26 tn Grk “he was looking away to.”
  32. Hebrews 11:28 tn Grk “the pouring out of the blood.”sn The sprinkling of the blood refers here to the application of the blood to the doorways of the Israelite houses (cf. Exod 12:7, 13).
  33. Hebrews 11:30 tn Grk “after they had been encircled.”
  34. Hebrews 11:31 tn Grk “did not perish together with.”
  35. Hebrews 11:33 tn This probably refers to the righteous rule of David and others. But it could be more general and mean “did what was righteous.”
  36. Hebrews 11:33 tn Grk “obtained promises,” referring to the things God promised, not to the pledges themselves. sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).
  37. Hebrews 11:34 tn Grk “quenched the power of fire.”
  38. Hebrews 11:34 tn Or “recovered from sickness.”
  39. Hebrews 11:35 tn Grk “received back their dead from resurrection.”
  40. Hebrews 11:35 tn Grk “to obtain a better resurrection.”
  41. Hebrews 11:37 tc The reading ἐπρίσθησαν (epristhēsan, “they were sawed apart”) is found in some significant witnesses (P46 [D* twice reads ἐπίρσθησαν, “they were burned”?] syp sa Orpt Eus). Other mss have ἐπειράσθησαν (epeirasthēsan, “they were tempted”), either before “sawed apart” ([א] L P [048] 33 81 326 1505 syh), after “sawed apart” (P13vid A D1 Ψ 1739 1881 M lat bo Orpt), or altogether in place of “sawed apart” (0150 vgmss Cl). Since the two words ἐπρίσθησαν and ἐπειράσθησαν are so much alike in sight and sound, and since the position of “they were tempted” varies in the mss, it seems best to say that ἐπειράσθησαν is an accidental transcriptional error of ἐπρίσθησαν or an intentional change to a more common word (the root of ἐπρίσθησαν [πρίζω, prizō] occurs only here in the NT, while the root of ἐπειράσθησαν [πειράζω, peirazō] occurs 38 times). The best reading here seems to be “sawed apart” without any addition before or after. (See TCGNT 603-4, for a discussion of emendations that scholars have proposed for this difficult problem.)
  42. Hebrews 11:39 sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith.
  43. Hebrews 11:39 tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.
  44. Hebrews 11:40 tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.”

By Faith

11 Now faith is the [a](A)assurance of things [b](B)hoped for, the [c]conviction of (C)things not seen. For by it the [d](D)men of old [e](E)gained approval.

By faith we understand that the [f](F)worlds were prepared (G)by the word of God, so that what is seen (H)was not made out of things which are visible. By faith (I)Abel offered to God a better sacrifice than Cain, through which he (J)was approved as being righteous—God approving [g]his (K)gifts—and through [h]faith, though (L)he is dead, he still speaks. By faith (M)Enoch was taken up so that he would not (N)see death; and he was not found because God took him up; for prior to being taken up, he was approved as being pleasing to God. And without faith it is impossible to please Him, for he who (O)draws near to God must believe that He is and that He is a rewarder of those who seek Him. By faith (P)Noah, being (Q)warned about (R)things not yet seen, [i](S)in reverence (T)prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of (U)the righteousness which is according to faith.

By faith (V)Abraham, when he was called, obeyed [j]by going out to a place which he was to (W)receive for an inheritance; and he went out, not knowing where he was going. By faith he sojourned in (X)the land of promise, as in a foreign land, (Y)dwelling in tents with Isaac and Jacob, (Z)fellow heirs of the same promise, 10 for he was looking for (AA)the city which has (AB)foundations, (AC)whose architect and builder is God. 11 By faith even (AD)Sarah herself [k]received [l]ability to conceive, even beyond the proper time of life, since she regarded Him (AE)faithful who had promised. 12 Therefore there were born even of one man, and (AF)him as good as dead [m]at that, as many (AG)as the stars of heaven in number, and innumerable as the sand which is by the seashore.

13 (AH)All these died in faith, (AI)without receiving the promises, but (AJ)having seen them and having welcomed them from a distance, and (AK)having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been remembering that country from which they went out, (AL)they would have had opportunity to return. 16 But now, they aspire to a better country, that is, a (AM)heavenly one. Therefore (AN)God is not [n]ashamed to be (AO)called their God, for (AP)He prepared a city for them.

17 By faith (AQ)Abraham, when he was tested, offered up Isaac, and he who had (AR)received the promises was offering up his only son, 18 to whom it was said, “(AS)In Isaac your seed shall be called.” 19 [o]He considered that (AT)God is able to raise people even from the dead, from which, [p](AU)figuratively speaking, he also received him back. 20 By faith (AV)Isaac blessed Jacob and Esau, even regarding things to come. 21 By faith (AW)Jacob, as he was dying, blessed each of the sons of Joseph, and (AX)worshiped, leaning on the top of his staff. 22 By faith (AY)Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave commands concerning his bones.

23 By faith (AZ)Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child, and they were not afraid of the (BA)king’s edict. 24 By faith Moses, (BB)when he had grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to (BC)be mistreated with the people of God than to enjoy the passing pleasures of sin, 26 (BD)regarding the reproach of [q]Christ greater riches than the treasures of Egypt; for he was looking to the (BE)reward. 27 By faith he (BF)left Egypt, not (BG)fearing the rage of the king; for he endured, as (BH)seeing Him who is unseen. 28 By faith he [r](BI)kept the Passover and the sprinkling of the blood, so that (BJ)he who destroyed the firstborn would not touch them. 29 By faith they (BK)passed through the Red Sea as though they were passing through dry land, and the Egyptians, when they attempted it, were [s]drowned.

30 By faith (BL)the walls of Jericho fell down (BM)after they had been encircled for seven days. 31 By faith (BN)Rahab the harlot did not perish along with those who were disobedient, after welcoming the spies [t]in peace.

32 And what more shall I say? For time will fail me if I recount (BO)Gideon, (BP)Barak, (BQ)Samson, (BR)Jephthah, as well as (BS)David and (BT)Samuel and the prophets, 33 who through faith (BU)conquered kingdoms, (BV)performed righteousness, (BW)obtained promises, (BX)shut the mouths of lions, 34 (BY)quenched the power of fire, (BZ)escaped the edge of the sword, were made strong from weakness, (CA)became mighty in war, (CB)put foreign armies to flight. 35 (CC)Women received back their dead by resurrection; and others were tortured, not accepting their [u]release, so that they might obtain a better resurrection; 36 and others [v]experienced mockings and floggings, yes, also (CD)chains and imprisonment. 37 They were (CE)stoned, they were (CF)sawn in two, [w]they were tempted, they were (CG)put to death with the sword. They went about (CH)in sheepskins, in goatskins, being destitute, afflicted, (CI)mistreated 38 (of whom the world was not worthy), (CJ)wandering in desolate places and mountains and caves and holes [x]in the ground.

39 And all these, having [y](CK)gained approval through their faith, (CL)did not receive [z]what was promised, 40 because God had [aa]provided (CM)something better for us, so that (CN)apart from us they would not be made perfect.

Footnotes

  1. Hebrews 11:1 Or substance
  2. Hebrews 11:1 Or expected
  3. Hebrews 11:1 Or evidence
  4. Hebrews 11:2 Lit elders
  5. Hebrews 11:2 Lit obtained a good testimony
  6. Hebrews 11:3 Lit ages
  7. Hebrews 11:4 By receiving his gifts
  8. Hebrews 11:4 Lit it
  9. Hebrews 11:7 Lit having become reverent
  10. Hebrews 11:8 Lit to go out
  11. Hebrews 11:11 Some mss add being barren
  12. Hebrews 11:11 Lit power for the laying down of seed
  13. Hebrews 11:12 Lit in these things
  14. Hebrews 11:16 Lit ashamed of them, to be
  15. Hebrews 11:19 Lit Considering
  16. Hebrews 11:19 Lit in a parable
  17. Hebrews 11:26 Messiah
  18. Hebrews 11:28 Lit has kept
  19. Hebrews 11:29 Lit swallowed up
  20. Hebrews 11:31 Lit with
  21. Hebrews 11:35 Lit redemption
  22. Hebrews 11:36 Lit received the trial of
  23. Hebrews 11:37 One early ms omits they were tempted
  24. Hebrews 11:38 Lit of
  25. Hebrews 11:39 Lit obtained a testimony
  26. Hebrews 11:39 Lit the promise
  27. Hebrews 11:40 Or foreseen