Then the Lord said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand(A) he will let them go;(B) because of my mighty hand he will drive them out of his country.”(C)

God also said to Moses, “I am the Lord.(D) I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a](E) but by my name(F) the Lord[b](G) I did not make myself fully known to them. I also established my covenant(H) with them to give them the land(I) of Canaan, where they resided as foreigners.(J) Moreover, I have heard the groaning(K) of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.(L)

“Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians.(M) I will free you from being slaves to them, and I will redeem(N) you with an outstretched arm(O) and with mighty acts of judgment.(P) I will take you as my own people, and I will be your God.(Q) Then you will know(R) that I am the Lord your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land(S) I swore(T) with uplifted hand(U) to give to Abraham, to Isaac and to Jacob.(V) I will give it to you as a possession. I am the Lord.’”(W)

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Notas al pie

  1. Exodus 6:3 Hebrew El-Shaddai
  2. Exodus 6:3 See note at 3:15.

“I am the Lord your God,(A) who brought you out(B) of Egypt,(C) out of the land of slavery.(D)

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19 Praise be to the Lord, to God our Savior,(A)
    who daily bears our burdens.(B)
20 Our God is a God who saves;(C)
    from the Sovereign Lord comes escape from death.(D)

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Israel’s Only Savior

43 But now, this is what the Lord says—
    he who created(A) you, Jacob,
    he who formed(B) you, Israel:(C)
“Do not fear, for I have redeemed(D) you;
    I have summoned you by name;(E) you are mine.(F)

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Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

Then the devil took him to the holy city(H) and had him stand on the highest point of the temple. “If you are the Son of God,”(I) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[c](J)

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d](K)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(L) For it is written: ‘Worship the Lord your God, and serve him only.’[e](M)

11 Then the devil left him,(N) and angels came and attended him.(O)

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Notas al pie

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13

45 For even the Son of Man did not come to be served, but to serve,(A) and to give his life as a ransom for many.”(B)

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12 Yet to all who did receive him, to those who believed(A) in his name,(B) he gave the right to become children of God(C)

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Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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Notas al pie

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.

34 “A new command(A) I give you: Love one another.(B) As I have loved you, so you must love one another.(C) 35 By this everyone will know that you are my disciples, if you love one another.”(D)

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When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin,(A) because people do not believe in me; 10 about righteousness,(B) because I am going to the Father,(C) where you can see me no longer; 11 and about judgment, because the prince of this world(D) now stands condemned.

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24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(A)

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(A) 19 For the creation waits in eager expectation for the children of God(B) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(C) in hope 21 that[a] the creation itself will be liberated from its bondage to decay(D) and brought into the freedom and glory of the children of God.(E)

22 We know that the whole creation has been groaning(F) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(G) groan(H) inwardly as we wait eagerly(I) for our adoption to sonship, the redemption of our bodies.(J) 24 For in this hope we were saved.(K) But hope that is seen is no hope at all.(L) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(M)

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Notas al pie

  1. Romans 8:21 Or subjected it in hope. 21 For

If you declare(A) with your mouth, “Jesus is Lord,”(B) and believe(C) in your heart that God raised him from the dead,(D) you will be saved.(E) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

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Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(A) to those who are perishing,(B) but to us who are being saved(C) it is the power of God.(D)

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14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(A) 15 And he died for all, that those who live should no longer live for themselves(B) but for him who died for them(C) and was raised again.

16 So from now on we regard no one from a worldly(D) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(E) the new creation(F) has come:[a] The old has gone, the new is here!(G) 18 All this is from God,(H) who reconciled us to himself through Christ(I) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(J) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(K) as though God were making his appeal through us.(L) We implore you on Christ’s behalf: Be reconciled to God.(M) 21 God made him who had no sin(N) to be sin[b] for us, so that in him we might become the righteousness of God.(O)

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Notas al pie

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

he[a] predestined(A) us for adoption to sonship[b](B) through Jesus Christ, in accordance with his pleasure(C) and will— to the praise of his glorious grace,(D) which he has freely given us in the One he loves.(E) In him we have redemption(F) through his blood,(G) the forgiveness of sins, in accordance with the riches(H) of God’s grace that he lavished on us. With all wisdom and understanding, he[c] made known to us the mystery(I) of his will according to his good pleasure, which he purposed(J) in Christ, 10 to be put into effect when the times reach their fulfillment(K)—to bring unity to all things in heaven and on earth under Christ.(L)

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Notas al pie

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Ephesians 1:9 Or us with all wisdom and understanding. And he

13 And you also were included in Christ(A) when you heard the message of truth,(B) the gospel of your salvation. When you believed, you were marked in him with a seal,(C) the promised Holy Spirit,(D) 14 who is a deposit guaranteeing our inheritance(E) until the redemption(F) of those who are God’s possession—to the praise of his glory.(G)

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For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God— not by works,(D) so that no one can boast.(E)

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13 For he has rescued us from the dominion of darkness(A) and brought us into the kingdom(B) of the Son he loves,(C) 14 in whom we have redemption,(D) the forgiveness of sins.(E)

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15 And having disarmed the powers and authorities,(A) he made a public spectacle of them, triumphing over them(B) by the cross.[a]

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  1. Colossians 2:15 Or them in him

14 Since the children have flesh and blood,(A) he too shared in their humanity(B) so that by his death he might break the power(C) of him who holds the power of death—that is, the devil(D) 15 and free those who all their lives were held in slavery by their fear(E) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(F) 17 For this reason he had to be made like them,[a](G) fully human in every way, in order that he might become a merciful(H) and faithful high priest(I) in service to God,(J) and that he might make atonement for the sins of the people.(K) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(L)

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  1. Hebrews 2:17 Or like his brothers

12 For the word of God(A) is alive(B) and active.(C) Sharper than any double-edged sword,(D) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(E)

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