Revised Common Lectionary (Semicontinuous)
10 Why, Adonai, do you stand at a distance?
Why do you hide yourself in times of trouble?
2 The wicked in their arrogance hunt down the poor,
who get caught in the schemes they think up.
3 For the wicked boasts about his lusts;
he blesses greed and despises Adonai.
4 Every scheme of the wicked in his arrogance [says],
“There is no God, [so] it won’t be held against me.”
5 His ways prosper at all times.
Your judgments are way up there,
so he takes no notice.
His adversaries? He scoffs at them all.
6 In his heart he thinks, “I will never be shaken;
I won’t meet trouble, not now or ever.”
7 His mouth is full of curses, deceit, oppression;
under his tongue, mischief and injustice.
8 He waits near settlements in ambush
and kills an innocent man in secret;
his eyes are on the hunt for the helpless.
9 Lurking unseen like a lion in his lair,
he lies in wait to pounce on the poor,
then seizes the poor and drags him off in his net.
10 Yes, he stoops, crouches down low;
and the helpless wretch falls into his clutches.
11 He says in his heart, “God forgets,
he hides his face, he will never see.”
12 Arise, Adonai! God, raise your hand!
Don’t forget the humble!
13 Why does the wicked despise God
and say in his heart, “It won’t be held against me”?
14 You have seen; for you look at mischief and grief,
so that you can take the matter in hand.
The helpless commits himself to you;
you help the fatherless.
15 Break the arm of the wicked!
As for the evil man,
search out his wickedness
until there is none left.
16 Adonai is king forever and ever!
The nations have vanished from his land.
17 Adonai, you have heard what the humble want;
you encourage them and listen to them,
18 to give justice to the fatherless and oppressed,
so that no one on earth will strike terror again.
7 This word came to Yirmeyahu from Adonai: 2 “Stand at the gate of the house of Adonai and proclaim this word: ‘Listen to the word of Adonai, all you from Y’hudah who enter these gates to worship Adonai! 3 Here is what Adonai-Tzva’ot, the God of Isra’el, says: “Improve your ways and actions, and I will let you stay in this place. 4 Don’t rely on that deceitful slogan, ‘The temple of Adonai, the temple of Adonai — these [buildings] are the temple of Adonai.’ 5 No, but if you really improve your ways and actions; if you really administer justice between people; 6 if you stop oppressing foreigners, orphans and widows; if you stop shedding innocent blood in this place; and if you stop following other gods, to your own harm; 7 then I will let you stay in this place, in the land I gave to your ancestors forever and ever. 8 Look! You are relying on deceitful words that can’t do you any good. 9 First you steal, murder, commit adultery, swear falsely, offer to Ba‘al and go after other gods that you haven’t known. 10 Then you come and stand before me in this house that bears my name and say, ‘We are saved’ — so that you can go on doing these abominations! 11 Do you regard this house, which bears my name, as a cave for bandits? I can see for myself what’s going on,” says Adonai. 12 “Go to the place in Shiloh that used to be mine, that used to bear my name, and see what I did to it because of the wickedness of my people Isra’el. 13 I spoke to you again and again, but you wouldn’t listen. I called you, but you wouldn’t answer. Now,” says Adonai, “because you have done all these things, 14 I will do to the house that bears my name, on which you rely, and to the place I gave you and your ancestors, what I did to Shiloh; 15 and I will drive you out of my presence, just as I drove out all your kinsmen, all the descendants of Efrayim.”’
7 Therefore, as the Ruach HaKodesh says,
“Today, if you hear God’s voice,
8 don’t harden your hearts, as you did in the Bitter Quarrel
on that day in the Wilderness when you put God to the test.
9 Yes, your fathers put me to the test;
they challenged me, and they saw my work for forty years!
10 Therefore, I was disgusted with that generation —
I said, ‘Their hearts are always going astray,
they have not understood how I do things’;
11 in my anger, I swore
that they would not enter my rest.”[a]
12 Watch out, brothers, so that there will not be in any one of you an evil heart lacking trust, which could lead you to apostatize from the living God! 13 Instead, keep exhorting each other every day, as long as it is called Today, so that none of you will become hardened by the deceit of sin. 14 For we have become sharers in the Messiah, provided, however, that we hold firmly to the conviction we began with, right through until the goal is reached.
15 Now where it says,
“Today, if you hear God’s voice,
don’t harden your hearts, as you did in the Bitter Quarrel,” [b]
16 who were the people who, after they heard, quarreled so bitterly? All those whom Moshe brought out of Egypt. 17 And with whom was God disgusted for forty years? Those who sinned — yes, they fell dead in the Wilderness! 18 And to whom was it that he swore that they would not enter his rest? Those who were disobedient. 19 So we see that they were unable to enter because of lack of trust.
4 Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it; 2 for Good News has also been proclaimed to us, just as it was to them. But the message they heard didn’t do them any good, because those who heard it did not combine it with trust. 3 For it is we who have trusted who enter the rest.
It is just as he said,
“And in my anger, I swore
that they would not enter my rest.”[c]
He swore this even though his works have been in existence since the founding of the universe. 4 For there is a place where it is said, concerning the seventh day,
“And God rested on the seventh day from all his works.”[d]
5 And once more, our present text says,
“They will not enter my rest.”[e]
6 Therefore, since it still remains for some to enter it, and those who received the Good News earlier did not enter, 7 he again fixes a certain day, “Today,” saying through David, so long afterwards, in the text already given,
“Today, if you hear God’s voice, don’t harden your hearts.”[f]
8 For if Y’hoshua had given them rest, God would not have spoken later of another “day.”
9 So there remains a Shabbat-keeping for God’s people. 10 For the one who has entered God’s rest has also rested from his own works, as God did from his. 11 Therefore, let us do our best to enter that rest; so that no one will fall short because of the same kind of disobedience.
Copyright © 1998 by David H. Stern. All rights reserved.