Revised Common Lectionary (Semicontinuous)
11 (0) For the leader. By David:
(1) In Adonai I find refuge.
So how can you say to me,
“Flee like a bird to the mountains!
2 See how the wicked are drawing their bows
and setting their arrows on the string,
to shoot from the shadows at honest men.
3 If the foundations are destroyed,
what can the righteous do?”
4 Adonai is in his holy temple.
Adonai, his throne is in heaven.
His eyes see and test humankind.
5 Adonai tests the righteous;
but he hates the wicked and the lover of violence.
6 He will rain hot coals down on the wicked,
fire, sulfur and scorching wind
will be what they get to drink.
7 For Adonai is righteous;
he loves righteousness;
the upright will see his face.
24 Look! Adonai is stripping
and destroying the land,
turning it upside down
and scattering its inhabitants —
2 cohen and commoner, slave and master,
maid and mistress, buyer and seller,
lender and borrower, creditor and debtor.
3 The land will be completely stripped,
completely plundered,
for Adonai has spoken this word.
4 The land fades and withers,
the world wilts and withers,
the exalted of the land languish.
5 The land lies defiled under its inhabitants;
because they have transgressed the teachings,
changed the law
and broken the everlasting covenant.
6 Therefore a curse is devouring the land,
and its inhabitants are punished for their guilt.
It is why those living there waste away,
and the people left are few.
7 The new wine fails, the vines wilt,
all the revelers sigh,
8 the happy sound of tambourines ceases,
the shouts of merrymakers are stilled,
the joy of the lyre ends.
9 They no longer sing as they drink their wine,
strong liquor tastes bitter to those drinking it.
10 The city of chaos is shattered,
every house closed up; no one can enter.
11 In the streets they are crying over the wine;
all joy has faded, cheer has left the land.
12 In the city, only desolation,
its gates are battered beyond repair.
13 Around the earth, among the peoples,
it will be as when beating an olive tree,
as when gleaning the grapes at the end of the harvest.
17 By trusting, Avraham, when he was put to the test, offered up Yitz’chak as a sacrifice. Yes, he offered up his only son, he who had received the promises, 18 to whom it had been said, “What is called your ‘seed’ will be in Yitz’chak.”[a] 19 For he had concluded that God could even raise people from the dead! And, figuratively speaking, he did so receive him.
20 By trusting, Yitz’chak in his blessings over Ya‘akov and Esav made reference to events yet to come.
21 By trusting, Ya‘akov, when he was dying, blessed each of Yosef’s sons, leaning on his walking-stick as he bowed in prayer.[b]
22 By trusting, Yosef, near the end of his life, remembered about the Exodus of the people of Isra’el and gave instructions about what to do with his bones.
23 By trusting, the parents of Moshe hid him for three months after he was born, because they saw that he was a beautiful child,[c] and they weren’t afraid of the king’s decree.
24 By trusting, Moshe, after he had grown up,[d] refused to be called the son of Pharaoh’s daughter. 25 He chose being mistreated along with God’s people rather than enjoying the passing pleasures of sin. 26 He had come to regard abuse suffered on behalf of the Messiah as greater riches than the treasures of Egypt, for he kept his eyes fixed on the reward.
27 By trusting, he left Egypt, not fearing the king’s anger; he persevered as one who sees the unseen.
28 By trusting, he obeyed the requirements for the Pesach, including the smearing of the blood, so that the Destroyer of the firstborn would not touch the firstborn of Isra’el.
Copyright © 1998 by David H. Stern. All rights reserved.