Revised Common Lectionary (Semicontinuous)

67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.

^2 (3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.

^3 (4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.

^4 (5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.

^5 (6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.

^6 (7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.

^7 (8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.

⁶ For Hashem giveth chochmah; out of His Peh (mouth) cometh da’as (knowledge) and tevunah (understanding).

⁷ He layeth up tushiyyah (wise Torah counsel) for the yesharim (upright ones); He is a mogen (shield) to them that walk in blamelessness.

⁸ He keepeth the orkhot mishpat, and is shomer over the derech of His Chasidim.

16 And Rav Sha’ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.

² Timotiyos was a bochur who was well spoken of by the Achim b’Moshiach in Lystra and Iconium.

³ Rav Sha’ul wanted Timotiyos to come along with his chavurah, so he took him and did a bris milah, because of the Yehudim in those places, for everyone had da’as that his abba was Yevani.

⁴ And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach’s Shlichim and the Ziknei HaKehillot of Moshiach in Yerushalayim.

⁵ The Moshiach’s Kehillot, therefore, were growing in the emunah (faith), and yom yom were increasing in number.

⁶ And they traveled through the regions of Phrygia and Galatia, having been forbidden by the Ruach Hakodesh to speak the dvar Hashem in [the Roman Province of] Asia.

⁷ And having come to the border of Mysia, they were trying to go toward Bithynia, and the Ruach of Moshiach did not permit them.

⁸ So, passing by Mysia, they came down to Troas.