Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 23

23 (Mizmor of Dovid). Hashem is my Ro’eh (Shepherd); I shall not lack.

He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).

He restoreth my nefesh; He guideth me in the paths of tzedek l’ma’an Shmo (righteousness for the sake of His Name).

Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.

Thou preparest a shulchan before me in the presence of mine enemies: Thou anointest my head with shemen (olive oil); my kos runneth over.

Surely tov and chesed shall follow me kol y’mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l’orech yamim (for length of days, whole life

Yechezkel 11

11 Moreover the Ruach lifted me up, and brought me unto the Sha’ar Beis Hashem hakadmoni (eastern gate of the Beis HaMikdash of Hashem), and hinei at the petach of the Sha’ar five and twenty ish; among whom I saw Ya’azanyah Ben Azur, and Pelatyahu Ben Benayahu, sarim of HaAm.

Then said He unto me, Ben adam, these are the anashim that plot evil, and give atzat rah (evil counsel) in this ir,

Which say, The end is not near; let us build batim (houses): this ir is the caldron, and we are the basar.

Therefore prophesy against them, prophesy, O ben adam.

And the Ruach Hashem fell upon me, and said unto me, Speak: Thus saith Hashem; Thus have ye said, O Bais Yisroel: for I know the things that come into your ruach, every one of them.

Ye have multiplied your slain in this ir, and ye have filled the streets thereof with the slain.

Therefore thus saith Adonoi Hashem: Your slain whom ye have placed in the midst of it, they are the basar, and this ir is the caldron; but I will bring you forth out of the midst of it.

Ye have feared the cherev; and I will bring a cherev upon you, saith Adonoi Hashem.

And I will bring you out of the midst thereof, and deliver you into the yad of zarim, and will execute shefatim (judgments) among you.

10 Ye shall fall by the cherev; I will judge you at the border of Yisroel; and ye shall know that I am Hashem.

11 This ir shall not be your caldron, neither shall ye be the basar in the midst thereof; but I will judge you at the border of Yisroel;

12 And ye shall know that I am Hashem; for ye have not walked in My chukkot, neither executed My mishpatim, but have done after the mishpatim of the Goyim that are all around you.

13 And it came to pass, when I prophesied, that Pelatyah Ben Benayah died. Then I fell down upon my face, and cried out with a kol gadol, and said, Ah, Adonoi Hashem! Wilt Thou make a full end of the she’erit (remnant) Yisroel?

14 Again the Devar Hashem came unto me, saying,

15 Ben adam, thy brethren, even thy relatives, the anashim of thy geulah, and kol Bais Yisroel wholly, are those of whom the inhabitants of Yerushalayim have said, They [the Exiles] have gone far from Hashem; unto us is this land given in possession.

16 Therefore say, Thus saith Adonoi Hashem; Although I have cast them far off among the Goyim, and although I have scattered them among the countries, yet will I be to them as a mikdash me’at (little holy place) in the countries where they went.

17 Therefore say, Thus saith Adonoi Hashem; I will even gather you from the nations, and assemble you out of the countries where ye have been scattered, and I will give you Eretz Yisroel.

18 And they shall come there, and they shall remove all the shikkutzim thereof and all the to’avot (abominations) thereof from her [Eretz Yisroel].

19 And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar;

20 That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.

21 But as for them whose lev walketh after the lev of their shikkutzim and their to’avot, I will repay their derech upon their own rosh, saith Adonoi Hashem.

22 Then did the Keruvim lift up their wings, and the Ofanim (wheels) beside them; and the Kavod Elohei Yisroel was high above them.

23 And the Kavod Hashem went up from the midst of the Ir, and stood upon the har which is on the east side of the ir.

24 Afterward the Ruach lifted me up, and brought me in a mar’eh (vision) [inspired] by the Ruach Elohim into Kasdimah (Chaldea, Babylon), to them of the Golus. So the mareh (vision) that I had seen went up from me.

25 Then I spoke unto them of the Golus all the things that Hashem had showed me.

Hisgalus 5:1-10

And I saw on the yad yamin (right hand) of the One sitting on the Kes (Throne) a sefer (book) having been written inside and on the back, having been sealed with sheva chotamot (seven seals). [YECHEZKEL 2:9,10; YESHAYAH 29:11; DANIEL 12:4]

And I saw a strong malach (angel), proclaiming in a kol gadol (loud voice), Who is worthy to open the sefer (book) and break its chotamot (seals)?

And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.

And I was weeping copiously because no one was found worthy to open the sefer (book) or to look into it.

And one of the Zekenim says to me, Do not weep, hinei, HaAryeh (The Lion) from the Shevet Yehudah (Tribe of Judah), the Shoresh Dovid (Root of Dovid), has won the nitzachon (victory) and he is able to open the sefer (book) and its sheva chotamot (seven seals). [BERESHIS 49:9; YESHAYAH 11:1,10]

And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim (Elders, SHEMOT 12:21) a SEH (Lamb, YESHAYAH 53:7, Moshiach) having stood as having been slain, having sheva karnayim (horns, omnipotence), sheva eynayim (eyes, omniscience), which are the sheva ruchot (spirits) of Hashem having been sent into kol ha’aretz (all the earth).

And the SEH (Lamb, YESHAYAH 53:7) came and has taken the sefer out of the yad yamin (right hand) of the One sitting on the Kes (Throne).

And when the SEH (YESHAYAH 53:7) received the sefer, the Arbah Chayyot (four living beings) and the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21) fell down before the SEH, (Lamb, YESHAYAH 53:7) each one having a nevel (harp) and golden ke’arot (bowls) full of ketoret (incense), which are the tefillos (prayers) of the Kadoshim. [TEHILLIM 141:2;16:3]

And they are singing a SHIR CHADASH (TEHILLIM 96:1) saying, Worthy art thou to take the sefer (book) and to open the chotamot (seals) of it, because you were slain and with your dahm [kapporah] you paid the price for the Geulah [VAYIKRA 25:50-51] redemption and purchased ones for Hashem from every mishpochah (family) and lashon (tongue) and am (people) and goy (nation), [TEHILLIM 40:3; 98:1; YESHAYAH 42:10]

10 And made them for Eloheinu a Malchut and kohanim, and they will reign on ha’aretz (the earth).

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International