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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Gevurot 9:1-6

Now Sha’ul, still breathing a threat even of retzach (murder) keneged (against) the talmidim of Rebbe, Melech HaMoshiach Adoneinu, having approached the Kohen Gadol,

Requested from him iggrot of reshus (authorization) to the shuls of Damascus, that if someone he should find being mishtatef (involved) in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [Isa 17:1; Jer 49:23]

Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (Light) from Shomayim;

And he fell on the ground, and heard a kol (voice), saying to him, "Sha’ul, Sha’ul, why are you persecuting me?" [YESHAYAH 6:8]

And he said, "Who are you, Adoni?" And he said, "I am Yehoshua/Yeshua upon whom you bring redifah.

"But get up and enter into the city, and it shall be told to you what it is necessary for you to do." [Ezek 3:22]

Gevurot 9:7-20

And the anashim traveling with Rav Sha’ul had stood speechless, hearing the sound but seeing no one. [DANIEL 10:7]

And Rav Sha’ul got up from the ground, and, though his eyes were open, he was seeing nothing. And leading him by the hand, they brought him into Damascus.

And he was shloshah yamim not seeing and neither did he eat nor drink.

10 Now there was a certain talmid in Damascus, by the name Chananyah, and Moshiach Adoneinu spoke to him in a chazon (vision), saying, "Chananyah." And he said, "Hinei, I am here, Adoni."

11 And Moshiach Adoneinu said to him, "Get up and go to the rekhov (street) being called "Yashar" ("Straight") and seek in the bais of Yehudah an ish by name Sha’ul from Tarsus. For, hinei, he is davening,

12 "And Sha’ul has seen in a chazon (vision) an ish by the name Chananyah come in and place his hands upon him that he may see again."

13 And Chananyah answered, "Adoni, I heard from many about this man, how many ra’ot (evil things) he did to your Kadoshim in Yerushalayim.

14 "And here he has samchut (authority) from the Rashei Kohanim to bind all the ones davening b’Shem of you."

15 But Moshiach Adoneinu said to him, "Go, for this one is a keli nivchar (chosen vessel) of mine to carry Shmi before both Goyim and melachim (kings) and the Bnei Yisroel.

16 "For I will show him how much it is necessary for him to undergo yissurim (sufferings) on behalf of Shmi (my Name)."

17 And Chananyah departed and entered into the bais, and having placed his hands upon Rav Sha’ul, he said, "Ach b’Moshiach Sha’ul, [Moshiach, Malachi 3:1] HaAdon has sent me. I’m referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

18 And immediately there fell from his eyes something like scales, and Rav Sha’ul saw again, and, having got up, he submitted to Moshiach’s tevilah of teshuva.

19 And having received okhel (food), Rav Sha’ul regained strength. Now he was with the talmidim in Damascus several yamim.

20 And immediately in the shuls Rav Sha’ul was preaching Rebbe, Melech HaMoshiach Yehoshua, saying, "He is the Ben HaElohim."

Tehillim 30

30 (Mizmor. Shir Chanukat HaBeis. Of Dovid) I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.

(3) Hashem Elohai, I cried unto Thee, and Thou hast healed me.

(4) Hashem, Thou hast brought up my nefesh from Sheol; Thou hast kept me alive, that I should not go down to the pit.

(5) Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.

(6) For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.

(7) And in my shalvah (security) I said, I shall never be moved.

(8) Hashem, by Thy favor Thou hast made my mountain to stand firm; Thou didst hide Thy face, and I was troubled.

(9) I cried to Thee, Hashem; and unto Adonoi I made supplication.

(10) What profit is there in my dahm, in my going down into the pit? Shall the aphar (dust) praise Thee? Shall it declare Thy emes?

10 (11) Shema, Hashem, and channeini; Hashem, be Thou my helper.

11 (12) Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;

12 (13) That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l’olam.

Hisgalus 5:11-14

11 And I saw and I heard the kol (voice) of many malachim (angels); they numbered myriads of myriads and v’alfei alafim (thousands of thousands), around the Kes (Throne) and the Chayyot (the living beings) and the Zekenim (Elders, SHEMOT 12:21) [DANIEL 7:10]

12 Saying with a kol gadol, Worthy is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) having been slain, to receive the oz (power) and the osher (wealth) and the chochmah (wisdom) and the gevurah (strength) and hod (honor) and kavod (glory) and bracha (blessing).

13 And every beriyah (creature) which is in Shomayim and on ha’aretz (the earth) and under ha’aretz and on the yam (sea) and all things in them, I heard saying, To the One sitting on the Kes (Throne) and to the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever). [DIVREY HAYAMIM ALEF 29:11; MALACHI 1:6; 2:2]

14 And the Arbah Chayyot were saying, Omein. And the Zekenim (Elders, SHEMOT 12:21) fell down and worshiped.

Yochanan 21:1-19

21 After these things Rebbe, Melech HaMoshiach manifested himself again to His talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus.

Together there were Shimon Kefa and T’oma (his name means Twin) and Natan’el, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.

Shimon Kefa says to them, I am going to fish. They say to Shimon Kefa, We are coming also with you. They went forth and embarked into the sirah. And during that lailah they caught not one thing.

Now when the beginning of Shacharis had already come, Rebbe, Melech HaMoshiach stood on the shore. The talmidim had not, however, realized it was he.

Rebbe, Melech HaMoshiach says, therefore, to them, Yeladim, surely not any dagim (fish) you have? In reply, they said to Rebbe, Melech HaMoshiach, Lo.

And Rebbe, Melech HaMoshiach said to them, Throw the reshet (net) to the right side of the sirah (boat), and you will find dagim. Therefore, they threw it. And now they were not strong enough to draw in the reshet (net), because of the multitude of dagim.

Therefore, the talmid ha’ahuv says to Shimon Kefa, It is Rebbe, Melech HaMoshiach Adoneinu! Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

But the other talmidim in the sirah, for they were not far from the land but about two hundred cubits out, came dragging the reshet of the dagim.

Therefore, when the talmidim disembarked onto the shore, they see a hadlakah (bonfire) there and dagim lying on it and lechem.

10 Rebbe, Melech HaMoshiach says to them, Bring some from the dagim which you caught now.

11 Therefore, Shimon Kefa went up and dragged the reshet (net) onto the shore, full of large dagim, me’ah vchamishim ushloshah (one hundred and fifty three), and, though being so many, did not split the reshet (net).

12 Rebbe, Melech HaMoshiach says to them, Come, eat! Now not one of the talmidim was daring to ask him, Who are you?‖having had da’as that it is Rebbe, Melech HaMoshiach Adoneinu.

13 Rebbe, Melech HaMoshiach comes and takes the lechem and gives to them, likewise the dagim.

14 This was now the shlishit (third) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim.

15 Then when they ate, he says to Shimon Kefa, Shimon Bar-Yochanan, do you have ahavah for me more than these? Shimon Kefa says to him, Ken, Adoni, You have da’as that I have ahavah for You. He says to him, Feed My lambs.

16 He again a second time says to him, Shimon Bar-Yochanan, do you have ahavah for me? Shimon Kefa says to him, Ken, Adoni, You have da’as that I have ahavah for You. He says to him, Take care [as a ro’eh (shepherd) would] of My sheep. [2Sm 5:2; Ezek 34:2 Ps 78:71]

17 Rebbe, Melech HaMoshiach says to him the shlishit time, Shimon Ben Yochanan, do you have ahavah for me? Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, Do you have ahavah for me? And he says to Rebbe, Melech HaMoshiach, Adoni, You have da’as of all things. You have da’as that I have ahavah for You. Rebbe, Melech HaMoshiach says to him, Feed My kevasim.

18 Omein, omein, I say to you, that when you were young, you were girding yourself and were walking where you wanted, but when you grow old you will extend your hands and another will gird you and carry you where you do not wish to go.

19 And this He said signifying by what mavet Shimon Kefa will glorify Hashem. After this, He said to him, Follow Me.

Orthodox Jewish Bible (OJB)

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