Revised Common Lectionary (Semicontinuous)
9 Then the Lord said to Joshua, “Today I have ·removed [rolled away] the shame [disgrace; reproach] of ·your slavery in Egypt [L Egypt].” So that place was named Gilgal [C sounds like Hebrew for “rolled away”; 4:19], which it is still named today.
10 The ·people [L sons/T children] of Israel were camped at Gilgal [4:19] on the plains of Jericho. It was there, on the evening of the fourteenth day of the month, they celebrated the Passover Feast [Ex. 12]. 11 The day after the Passover, the people ate food grown on that land: ·bread made without yeast [unleavened bread] and roasted grain. 12 The day they ate this food, the manna stopped coming [Ex. 16:35]. The ·Israelites [L sons/T children of Israel] no longer got the manna from heaven. They ate the food grown in the land of Canaan that year.
It Is Better to Confess Sin
A ·maskil [skillful psalm; meditation] of David.
32 ·Happy [Blessed] is the person
whose ·sins [transgressions] are forgiven,
whose ·wrongs [sins] are ·pardoned [L covered].
2 ·Happy [Blessed] is the person
whom the Lord ·does not consider guilty [imputes no guilt to]
and in ·whom [L whose spirit] there is nothing ·false [deceptive].
3 When I kept ·things to myself [silent],
·I felt weak deep inside me [L my bones wasted away].
I ·moaned [sighed] all day long.
4 Day and night ·you punished me [L your hand was heavy on me].
My strength was ·gone [dried up; sapped] as in the summer heat. ·
5 Then I ·confessed [made known; disclosed] my sins to you
and didn’t ·hide [cover up] my guilt.
I said, “I will confess my ·sins [transgressions] to the Lord,”
and you forgave ·my guilt [L the guilt of my sin]. ·
6 For this reason, all ·who obey you [your saints/holy ones]
should pray to you while ·they still can [or you may be found; L at a time of finding only; Prov. 1:24–27].
When troubles rise like a flood,
they will not reach them.
7 You are my hiding place.
You protect me from ·my troubles [distress]
and ·fill [L surround] me with ·songs [loud cries] of ·salvation [rescue; T deliverance]. ·
8 The Lord says, “I will ·make you wise [instruct you] and ·show [teach] you ·where to [L the way you should] go.
I will ·guide [counsel] you and ·watch over [L my eye will be on] you.
9 So don’t be like a horse or donkey,
that doesn’t understand.
·They must be led [L …whose temper/or gallop must be restrained] with bits and reins,
or they will not come near you.”
10 Wicked people have many ·troubles [pains; torments; woes],
but the Lord’s ·love [loyalty; covenant love] surrounds those who ·trust [have confidence in] him.
11 ·Good [Righteous] people, rejoice and be happy in the Lord.
·Sing [Shout joyfully] all you whose hearts are ·right [upright; virtuous].
16 [L So; As a result] From ·this time [now] on we do not think of anyone ·as the world does [or from a merely human perspective; L according to the flesh]. [L Although] In the past we thought of Christ ·as the world thinks [or as nothing more than a man; L according to the flesh], but we no longer think of him in that way. 17 If anyone belongs to Christ, ·there is a new creation [the new creation has arrived; or that person has become a new creation]. The old things have gone; [L look; T behold] ·everything is made new [the new has come]! 18 All this is from God, who through Christ ·made peace between us and [reconciled us to] himself, and gave us the ·work of telling everyone about the peace we can have with him [L ministry/service of reconciliation]. 19 [L For] God was in Christ, ·making peace between the world and [reconciling the world to] himself. In Christ, God did not ·hold the world guilty of its sins [L count their trespasses against them]. And he ·gave [committed/entrusted to] us this message of ·peace [reconciliation]. 20 So we ·have been sent to speak [L are ambassadors] for Christ. It is as if God is ·calling to [urging; exhorting; encouraging] you through us. We speak for Christ when we ·beg [implore; urge] you to be ·at peace with [reconciled to] God. 21 God made ·Christ [L the one] who ·had no sin [or never sinned; L did not know sin] to become sin for us, so that in ·Christ [L him] we could become ·right with [L the righteousness of] God.
A Lost Sheep, a Lost Coin(A)
15 The tax collectors [C who were despised because they worked for the Roman rulers and were notorious for corruption and extortion] and sinners all ·came [drew near] to listen to Jesus. 2 But the Pharisees and the ·teachers of the law [scribes] began to ·complain [murmur; grumble]: “Look, this man ·welcomes [associates with; receives] sinners and even eats with them [C indicating social acceptance].”
3 ·Then [So] Jesus told them this ·story [parable]:
The Son Who Left Home
11 Then Jesus said, “A man had two sons. 12 The younger son said to his father, ‘Father, give me my share of the ·property [estate; C his inheritance].’ So the father divided the ·property [wealth; assets; L life] between his two sons. 13 ·Then [Some time later; L After not many days] the younger son gathered up all that was his and traveled ·far away to another [to a distant] country. There he ·wasted [squandered; scattered] his money in ·foolish [wild; reckless] living. 14 After he had spent everything, a time came when there was ·no food anywhere [L a severe famine] in the country, and the son ·was poor and hungry [L began to be in need]. 15 So he ·got a job with [hired himself out to] one of the citizens there who sent the son into the fields to feed pigs [C degrading work, since pigs were ritually unclean and detestable animals to Jews]. 16 The son was so hungry that he wanted to ·eat [or fill his stomach with] the pods the pigs were eating, but no one gave him anything. 17 When he ·realized what he was doing [came to his senses; L came to himself], he thought, ‘All of my father’s ·servants [hired workers] have ·plenty of [more than enough; abundant] ·food [bread]. But I am here, ·almost dying [perishing] with hunger. 18 I will ·leave and return [get up and go] to my father and say to him, “Father, I have sinned against ·God [L heaven; C Jews often used “heaven” for “God” out of reverence for the divine Name] and against you. 19 I am no longer worthy to be called your son, but ·let me be [make me] like one of your ·servants [hired workers].”’ 20 So the son left and went to his father.
“While the son was still a long way off, his father saw him and felt ·sorry [compassion] for his son. So the father ran to him [C an undignified act for a family patriarch; evidence of his unrestrained love] and hugged and kissed him. 21 The son said, ‘Father, I have sinned against ·God [L heaven; v. 18] and against you. I am no longer worthy to be called your son.’[a] 22 But the father said to his ·servants [slaves], ‘Hurry! Bring the ·best clothes [L first/best robe; C either the father’s own, or a ceremonial robe for an honored guest] and put them on him. Also, put a ring on his finger [C probably a signet ring indicating sonship and authority; Gen. 41:42] and sandals on his feet [C slaves went barefoot]. 23 And get our ·fat [fattened; C prepared for slaughter] calf and kill it [C people only occasionally ate meat; such a large animal indicates a major celebration] so we can have a feast and celebrate. 24 My son was dead, but now he is alive again! He was lost, but now he is found!’ So they began to celebrate.
25 “The older son was in the field, and as he came closer to the house, he heard the sound of music and dancing. 26 So he ·called to [summoned] one of the [household] servants and asked what all this meant. 27 The servant said, ‘Your brother has come back, and your father killed the ·fat [fattened; v. 23] calf, because your brother came home ·safely [healthy; safe and sound].’ 28 The older son was angry and ·would not [had no desire to] go in to the feast. So his father went out and ·begged [urged; encouraged] him to come in. 29 But the older son ·said to [answered] his father, ‘[L Look; T Behold] I have served you like a slave for many years and have ·always obeyed [never disobeyed; L never neglected] your commands. But you never gave me even a young goat to ·have at a feast [celebrate] with my friends. 30 But ·your other son [L this son of yours], who ·wasted [squandered; devoured] ·all your money [your property; L your life] on prostitutes, comes home, and you kill the fat [fattened; v. 23] calf for him!’ 31 The father said to him, ‘·Son [Child], you ·are always with [or have always stood by] me, and all that I have is yours. 32 [L But] We had to celebrate and ·be happy [rejoice] because ·your brother [L this brother of yours; v. 30] was dead, but ·now he is alive [has come back to life]. He was lost, but now he is found.’”
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