Revised Common Lectionary (Semicontinuous)
A Prayer for Protection
A prayer of David.
17 Lord, hear ·me begging for fairness [a just cause];
·listen [pay attention] to my cry for help.
·Pay attention [Bend your ear] to my prayer,
because ·I speak the truth [L my lips are not deceitful].
2 ·You will judge that I am right [L My judgment/vindication will come from before you];
your eyes can see what is ·true [virtuous].
3 You have examined my heart;
you have ·tested me all [or visited me at] night.
You ·questioned [tested] me without finding anything wrong;
·I have not sinned with my mouth [L my mouth has not transgressed].
4 ·I have obeyed your commands [L As for the deeds of people, by the word of your lips],
·so I have not done what evil people do [I have kept away from the ways of the violent].
5 ·I have done what you told me [L My steps have held fast to your paths];
·I have not failed [L My feet have not slipped].
6 I call to you,
·and [L for] you answer me, O God.
·Listen [L Extend your ear] to me now,
and hear what I say.
7 Your ·love [loyalty; covenant love] is wonderful.
·By your power [L At your right hand] you save those who ·trust [find their refuge in] you
from ·their enemies [those who rise up against them].
8 Protect me as ·you would protect your own [or the apple/L pupil of your] eye.
Hide me under the shadow of your wings.
9 Keep me from the wicked who ·attack [mistreat] me,
from my enemies who surround me.
10 They ·are selfish [close their callous hearts]
and ·brag about themselves [L their mouths speak proudly].
11 They have ·chased [tracked] me until they have surrounded me.
They ·plan [L set their eyes] to throw me to the ground.
12 They are like lions ready to ·kill [tear up prey];
like lions, they sit in ·hiding [ambush; cover].
13 Lord, rise up, ·face [confront] the enemy, and ·throw them down [subdue them].
·Save [Rescue; T Deliver] me from the wicked with your sword.
14 Lord, save me by your ·power [L hand] from mortals,
from mortals whose ·reward [portion] in the world is in this life.
·They have plenty of food [L Your stores have filled their bellies].
·They have many sons [or Their sons have plenty]
and leave ·much money [L their surplus] to their children.
15 ·Because I have lived right [In righteousness], I will see your face.
When I wake up, I will see your likeness and be satisfied.
The Vision of the High Priest
3 Then he showed me Joshua, the high priest, standing in front of the ·Lord’s angel [angel of the Lord; 1:11]. And ·Satan [or the Accuser/Adversary; Job 1–2; 1 Chr. 21:1] was standing by Joshua’s [Hag. 1:1] right ·side [hand] to accuse him. 2 The Lord said to ·Satan [or the Accuser/Adversary], “The Lord ·says no to [rebuke] you, ·Satan [Adversary; Accuser]! The Lord who has chosen Jerusalem ·says no to [rebukes] you! ·This man was [L Isn’t this man…?] like a burning stick ·pulled [snatched] from the fire.”
3 Joshua was wearing ·dirty [filthy] clothes and was standing in front of the ·angel [messenger]. 4 The ·angel [messenger] said to those standing in front of him, “Take off those ·dirty [filthy] clothes.”
Then ·the angel [L he] said to Joshua, “Look, I have taken away your ·sin [iniquity] from you, and I am giving you beautiful, ·fine clothes [festal robes; fine vestments].”
5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and dressed him while the ·Lord’s angel [angel of the Lord; 1:11] stood there.
6 Then the ·Lord’s angel [angel of the Lord; 1:11] ·said [spoke solemnly; gave this charge] to Joshua, 7 “This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘If you ·do as I tell you [walk in my ways] and ·serve me [carefully keep my requirements], you will be in charge of my ·Temple [L house] and my courtyards. And I will let you be with ·these angels [L these] who are standing here.
8 “‘Listen, Joshua, the high priest, and your ·friends [colleagues; associates] who are sitting in front of you. They are ·symbols [a sign] of what will happen. [L Look; T Behold] I am going to bring my servant, the Branch [C the Messiah; Ps. 132:17; Is. 11:1; 42:1; Jer. 23:5; 33:15]. 9 Look, I put this stone in front of Joshua, a stone with seven ·sides [L eyes]. I will ·carve a message [engrave an inscription] on it,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. ‘And in one day I will ·take away the sin [remove the iniquity] of this land.’
10 “The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says, ‘In that day, each of you will invite your neighbor to sit under your own grapevine and under your own fig tree [C symbols of security and prosperity; Is. 36:16; Mic. 4:4].’”
4 [L For if] When angels sinned, God did not ·let them go free without punishment [spare them]. [L But] He sent them to ·hell [L Tartarus; C a Greek term for the underworld] and put them in caves[a] of darkness where they are being held for judgment [Gen. 6:1–4; Jude 6]. 5 And God ·punished the world long ago [L did not spare the ancient world] when he brought a flood to the world that was full of ·people who were against him [the ungodly]. But God ·saved [protected; kept] Noah, ·who preached about being right with God [a preacher of righteousness; C Jewish tradition described Noah preaching repentance], and seven other people with him [C his wife plus his three sons and their wives; Gen. 6—9]. 6 And God also ·destroyed [condemned] the evil cities of Sodom and Gomorrah by burning them until they were ashes [Gen. 19; Jude 7]. He made those cities an example ·of what will happen to [or for future generations of] ·those who are against God [L the ungodly; Jude 7]. 7 But he saved Lot from those cities. Lot, a ·good [righteous] man, was ·troubled [distressed; or oppressed] because of the ·filthy lives [depraved behavior] of ·evil [lawless] people. 8 (Lot was a ·good [righteous] man, but because he lived with evil people ·every day [day after day], his ·good heart [righteous soul] was ·hurt [tormented] by the ·evil things [lawless deeds] he saw and heard.) 9 So the Lord knows how to save ·those who serve him [the godly] ·when troubles come [from trial/testing/temptation]. He will hold ·evil people [the wicked/unrighteous] ·and punish them, while waiting for the judgment day [or while they wait for their punishment on judgment day]. 10 That punishment is especially for those who ·live by doing the evil things their sinful selves want [L go after the flesh with defiling passion/lust] and who ·hate [despise] authority [Jude 8].
These false teachers are bold and ·do anything they want [arrogant; self-willed]. They ·are not afraid [L do not tremble] to ·speak against [slander; blaspheme] ·the angels [L the glorious ones; C probably angelic beings; unclear whether referring to good or evil angels; Jude 8]. 11 But even the angels, who are much stronger and more powerful ·than false teachers [or than the evil angels; C unclear whether referring to false teachers or to “the glorious ones” (seen as evil angels) of v. 10], do not ·accuse them with insults [L bring a slanderous charge against them] before[b] the Lord [see Jude 9]. 12 But these people ·speak against [slander; blaspheme] things they do not understand. They are like ·animals that act without thinking [irrational animals], animals [of simple instinct] born to be caught and killed. And, ·like animals, these false teachers will be destroyed [or like the evil angels, these false teachers will be destroyed; L in their destruction they will be destroyed; Jude 10]. 13 ·They have caused many people to suffer, so they themselves will suffer. That is their pay for what they have done [L …suffering harm as the wage of unrighteousness; C a wordplay based on the similarity of the Greek words translated “suffering harm” and “unrighteousness”]. They take pleasure in ·openly doing evil [doing evil/carousing in the daylight], so they are like dirty spots and ·stains [blemishes] among you. They delight in deceiving you while ·eating meals [or feasting] with you [C perhaps an allusion to the fellowship meal, or “love feast,” celebrated with the Lord’s Supper; Jude 12]. 14 ·Every time they look at a woman they want her [L They have eyes full of adultery], and ·their desire for sin is never satisfied [or they never stop sinning]. They ·lead weak people into the trap of sin [ensnare/entice/lure unstable people/souls], and they have ·taught [exercised; trained] their hearts to be greedy. ·God will punish them [L Accursed children; C under God’s curse]! 15 These false teachers ·left [abandoned] the ·right [or straight] road and ·lost their way [wandered away; went astray], following the way Balaam went. Balaam, the son of ·Beor [or Bosor], loved ·being paid for doing wrong [L the wages of unrighteousness; Num. 25; 31:16; Rev. 2:14]. 16 But a donkey, which cannot talk, ·told Balaam he was sinning [L rebuked his wrongdoing]. It spoke with a ·man’s [human] voice and stopped the prophet’s ·crazy thinking [madness; Num. 22:21–35; Jude 11].
17 Those false teachers are like ·springs [or wells] without water and ·clouds [or mists] blown by a ·storm [whirlwind; squall; Jude 12]. A place in the ·blackest [deepest; L gloomy] darkness has been kept for them [Jude 12—13]. 18 They ·brag with [speak with bombastic, boastful] words that ·mean nothing [are empty]. By their ·evil [fleshly] desires they ·lead people into the trap of sin—[entice] people who ·are just beginning to escape [or have barely escaped] from others who live in error. 19 They promise them freedom [C perhaps from the law or from fear of judgment], but they themselves are not free. They are slaves of ·things that will be destroyed [corruption; depravity]. For people are slaves of anything that ·controls [masters; overpowers; defeats] them [C this last sentence may be a common proverb]. 20 They ·were made free [escaped] from the ·evil [depravity; defilement] in the world by knowing our Lord and Savior Jesus Christ. But if they ·return to [L get entangled again with] evil things and those things ·control [master; overpower; defeat] them, then ·it is worse for them than it was before [their last/final state is worse than the first; Matt. 12:45; Luke 11:26]. 21 ·Yes, [L For] it would be better for them to have never known the ·right way [or the way of righteousness] than to know it and to turn away from the holy ·teaching [L commandment; law] that was ·given [passed on; handed down] to them.
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