Revised Common Lectionary (Semicontinuous)
Book I: Psalms 1–41
1 How blessed are those
who reject the advice of the wicked,
don’t stand on the way of sinners
or sit where scoffers sit!
2 Their delight
is in Adonai’s Torah;
on his Torah they meditate
day and night.
3 They are like trees planted by streams —
they bear their fruit in season,
their leaves never wither,
everything they do succeeds.
4 Not so the wicked,
who are like chaff driven by the wind.
5 For this reason the wicked
won’t stand up to the judgment,
nor will sinners
at the gathering of the righteous.
6 For Adonai watches over
the way of the righteous,
but the way of the wicked
is doomed.
18 Three things are too wonderful for me,
four beyond my knowledge —
19 the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship on the open sea,
and the way of a man with a girl.
20 This is how an unfaithful wife behaves:
she eats, wipes her mouth, and says, “I did nothing wrong.”
21 Three things make the earth quake,
four things it can’t bear —
22 a slave who becomes king,
a boor gorged with food,
23 a hated [wife] when her husband takes her [back],
and a slave-girl who inherits from her mistress.
24 Four things on the earth are small;
nevertheless, they are very wise —
25 the ants, a species not strong,
yet they store up their food in the summer;
26 the coneys, a species with little power,
yet they make their home in the rocks;
27 the locusts, who have no king,
yet they all march out in ranks;
28 and the spiders, which you can catch in your hand,
yet they are in the king’s palace.
29 Three things are stately in their stride,
four of stately gait —
30 the lion, mightiest of beasts,
which turns aside for none;
31 the greyhound, the billy-goat
and the king when his army is with him.
32 If you have been boorish, exalting yourself,
or if you have been scheming,
lay your hand on your mouth.
33 For as pressing milk produces butter
and pressing the nose produces blood,
so pressing out anger produces strife.
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[a]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
Copyright © 1998 by David H. Stern. All rights reserved.