Revised Common Lectionary (Semicontinuous)
21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.
25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.
27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.
29 He who remains stiffnecked after much rebuke
will be suddenly and incurably broken.
2 When the righteous flourish, the people rejoice;
but when the wicked are in power, the people groan.
3 Whoever loves wisdom brings joy to his father,
but a patron of prostitutes wastes his wealth.
4 A king gives stability to a country by justice,
but one who overtaxes it brings it to ruin.
5 A person who flatters his neighbor
spreads a net for his own steps.
6 In an evil person’s crime is a trap,
but the righteous sing and rejoice.
7 The righteous understands the cause of the poor,
but the wicked is unconcerned.
8 Scoffers can inflame a city,
but the wise can calm the fury.
9 When a wise man argues with a foolish one,
he meets anger and ridicule without relief.
10 Men of blood hate those who are pure
and seek the life of the upright.
11 A fool gives vent to all his feelings,
but the wise, thinking of afterwards, stills them.
12 If a ruler listens to lies,
all his officials will be wicked.
13 The poor and the oppressor have this in common:
Adonai gives light to the eyes of both.
14 If a king steadfastly gives justice to the poor,
his throne will be secure forever.
15 The rod and rebuke give wisdom,
but a child left to himself brings shame on his mother.
16 When the wicked flourish, wrongdoing flourishes;
but the righteous will witness their downfall.
17 Discipline your son, and he will give you rest;
yes, he will be your delight.
18 Without a prophetic vision, the people throw off all restraint;
but he who keeps Torah is happy.
19 A slave can’t be disciplined with words;
he may understand, but he won’t respond.
20 Do you see someone too anxious to speak?
There is more hope for a fool than for him.
21 A slave who is pampered from youth
will in the end be ungrateful.
22 Angry people stir up strife;
hot-tempered people commit many crimes.
23 The proud will be humbled,
but the humble will be honored.
24 The accomplice of a thief hates himself;
he hears himself put under oath but discloses nothing.
25 Fearing human beings is a snare;
but he who trusts in Adonai will be raised high [above danger].
26 Many seek the ruler’s favor,
but it is from Adonai that each gets justice.
27 An unjust person is an abomination to the righteous,
but he who lives uprightly is an abomination to the wicked.
25 Some of the Yerushalayim people said, “Isn’t this the man they’re out to kill? 26 Yet here he is, speaking openly; and they don’t say anything to him. It couldn’t be, could it, that the authorities have actually concluded he’s the Messiah? 27 Surely not — we know where this man comes from; but when the Messiah comes, no one will know where he comes from.” 28 Whereupon Yeshua, continuing to teach in the Temple courts, cried out, “Indeed you do know me! And you know where I’m from! And I have not come on my own! The One who sent me is real. But him you don’t know! 29 I do know him, because I am with him, and he sent me!”
30 At this, they tried to arrest him; but no one laid a hand on him; because his time had not yet come. 31 However, many in the crowd put their trust in him and said, “When the Messiah comes, will he do more miracles than this man has done?”
32 The P’rushim heard the crowd whispering these things about Yeshua; so the head cohanim and the P’rushim sent some of the Temple guards to arrest him. 33 Yeshua said, “I will be with you only a little while longer; then I will go away to the One who sent me. 34 You will look for me and not find me; indeed, where I am, you cannot come.” 35 The Judeans said to themselves, “Where is this man about to go, that we won’t find him? Does he intend to go to the Greek Diaspora and teach the Greek-speaking Jews? 36 And when he says, ‘You will look for me and not find me; indeed, where I am, you cannot come’ — what does he mean?”
Copyright © 1998 by David H. Stern. All rights reserved.