Revised Common Lectionary (Semicontinuous)
BOOK TWO(A)
The Prayer of Someone in Exile[a]
42 As a deer longs for a stream of cool water,
so I long for you, O God.
2 I thirst for you, the living God.
When can I go and worship in your presence?
3 Day and night I cry,
and tears are my only food;
all the time my enemies ask me,
“Where is your God?”
4 My heart breaks when I remember the past,
when I went with the crowds to the house of God
and led them as they walked along,
a happy crowd, singing and shouting praise to God.
5 Why am I so sad?
Why am I so troubled?
I will put my hope in God,
and once again I will praise him,
my savior and my God.
6-7 Here in exile my heart is breaking,
and so I turn my thoughts to him.
He has sent waves of sorrow over my soul;
chaos roars at me like a flood,
like waterfalls thundering down to the Jordan
from Mount Hermon and Mount Mizar.
8 May the Lord show his constant love during the day,
so that I may have a song at night,
a prayer to the God of my life.
9 To God, my defender, I say,
“Why have you forgotten me?
Why must I go on suffering
from the cruelty of my enemies?”
10 I am crushed by their insults,
as they keep on asking me,
“Where is your God?”
11 Why am I so sad?
Why am I so troubled?
I will put my hope in God,
and once again I will praise him,
my savior and my God.
The Prayer of Someone in Exile (A)
43 O God, declare me innocent,
and defend my cause against the ungodly;
deliver me from lying and evil people!
2 You are my protector;
why have you abandoned me?
Why must I go on suffering
from the cruelty of my enemies?
3 Send your light and your truth;
may they lead me
and bring me back to Zion, your sacred hill,[a]
and to your Temple, where you live.
4 Then I will go to your altar, O God;
you are the source of my happiness.
I will play my harp and sing praise to you,
O God, my God.
5 Why am I so sad?
Why am I so troubled?
I will put my hope in God,
and once again I will praise him,
my savior and my God.
14 In trouble[a] like this I need loyal friends—
whether I've forsaken God or not.
15 But you, my friends, you deceive me like streams
that go dry when no rain comes.
16 The streams are choked with snow and ice,
17 but in the heat they disappear,
and the stream beds lie bare and dry.
18 Caravans get lost looking for water;
they wander and die in the desert.
19 Caravans from Sheba and Tema search,
20 but their hope dies beside dry streams.
21 You are like[b] those streams to me,[c]
you see my fate and draw back in fear.
22 Have I asked you to give me a gift
or to bribe someone on my behalf
23 or to save me from some enemy or tyrant?
24 All right, teach me; tell me my faults.
I will be quiet and listen to you.
25 Honest words are convincing,
but you are talking nonsense.
26 You think I am talking nothing but wind;
then why do you answer my words of despair?
27 You would even roll dice for orphan slaves
and make yourselves rich off your closest friends!
28 Look me in the face. I won't lie.
29 You have gone far enough. Stop being unjust.
Don't condemn me. I'm in the right.
30 But you think I am lying—
you think I can't tell right from wrong.
The Law and the Promise
15 My friends, I am going to use an everyday example: when two people agree on a matter and sign an agreement, no one can break it or add anything to it. 16 Now, God made his promises to Abraham and to his descendant. The scripture does not use the plural “descendants,” meaning many people, but the singular “descendant,” meaning one person only, namely, Christ. 17 (A)What I mean is that God made a covenant with Abraham and promised to keep it. The Law, which was given four hundred and thirty years later, cannot break that covenant and cancel God's promise. 18 (B)For if God's gift depends on the Law, then it no longer depends on his promise. However, it was because of his promise that God gave that gift to Abraham.
19 What, then, was the purpose of the Law? It was added in order to show what wrongdoing is, and it was meant to last until the coming of Abraham's descendant, to whom the promise was made. The Law was handed down by angels, with a man acting as a go-between. 20 But a go-between is not needed when only one person is involved; and God is one.[a]
The Purpose of the Law
21 Does this mean that the Law is against God's promises? No, not at all! For if human beings had received a law that could bring life, then everyone could be put right with God by obeying it. 22 But the scripture says that the whole world is under the power of sin; and so the gift which is promised on the basis of faith in Jesus Christ is given to those who believe.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.