Revised Common Lectionary (Semicontinuous)
Psalm 132[a]
The Covenant Between David and God
1 A song of ascents.
I
Remember, O Lord, for David
all his hardships;
2 How he swore an oath to the Lord,
vowed to the Mighty One of Jacob:[b]
3 “I will not enter the house where I live,(A)
nor lie on the couch where I sleep;
4 I will give my eyes no sleep,
my eyelids no rest,
5 Till I find a place for the Lord,
a dwelling for the Mighty One of Jacob.”
6 “We have heard of it in Ephrathah;[c]
we have found it in the fields of Jaar.
7 Let us enter his dwelling;
let us worship at his footstool.”(B)
8 “Arise, Lord, come to your resting place,(C)
you and your mighty ark.
9 Your priests will be clothed with justice;
your devout will shout for joy.”
10 For the sake of David your servant,
do not reject your anointed.
II
13 Yes, the Lord has chosen Zion,
desired it for a dwelling:
14 “This is my resting place forever;
here I will dwell, for I desire it.
15 I will bless Zion with provisions;
its poor I will fill with bread.
16 I will clothe its priests with salvation;
its devout shall shout for joy.(A)
17 There I will make a horn sprout for David;[a](B)
I will set a lamp for my anointed.
18 His foes I will clothe with shame,
but on him his crown shall shine.”
11 When the king heard the words of the book of the law, he tore his garments.
12 The king then issued this command to Hilkiah the priest, Ahikam, son of Shaphan, Achbor, son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant: 13 “Go, consult the Lord for me, for the people, and for all Judah, about the words of this book that has been found, for the rage of the Lord has been set furiously ablaze against us, because our ancestors did not obey the words of this book, nor do what is written for us.” 14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophet, wife of Shallum, son of Tikvah, son of Harhas, keeper of the wardrobe; she lived in Jerusalem, in the Second Quarter. When they had spoken to her, 15 she said to them, “Thus says the Lord, the God of Israel: Say to the man who sent you to me, 16 Thus says the Lord: I am about to bring evil upon this place and upon its inhabitants—all the words of the book which the king of Judah has read. 17 Because they have abandoned me and have burned incense to other gods, provoking me by all the works of their hands, my rage is ablaze against this place and it cannot be extinguished.
18 “But to the king of Judah who sent you to consult the Lord, give this response: Thus says the Lord, the God of Israel: As for the words you have heard, 19 because you were heartsick and have humbled yourself before the Lord when you heard what I have spoken concerning this place and its inhabitants, that they would become a desolation and a curse; and because you tore your garments and wept before me, I in turn have heard, oracle of the Lord. 20 I will therefore gather you to your ancestors; you shall go to your grave in peace, and your eyes shall not see all the evil I am about to bring upon this place.” This they reported to the king.
20 (A)But now Christ has been raised from the dead, the firstfruits[a] of those who have fallen asleep. 21 [b]For since death came through a human being, the resurrection of the dead came also through a human being. 22 For just as in Adam all die, so too in Christ shall all be brought to life,(B) 23 but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ;(C) 24 then comes the end,[c] when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power.(D) 25 For he must reign until he has put all his enemies under his feet.(E) 26 [d]The last enemy(F) to be destroyed is death, 27 [e]for “he subjected everything under his feet.”(G) But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him. 28 When everything is subjected to him, then the Son himself will [also] be subjected to the one who subjected everything to him, so that God may be all in all.(H)
Practical Arguments.[f]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.