Revised Common Lectionary (Semicontinuous)

17 And kol Adat Bnei Yisroel journeyed from the midbar of Siyn, setting out, according to the commandment of Hashem, and encamped in Rephidim; and there was no mayim for HaAm to drink.

² Wherefore the people did chide (quarrel, become dissatisfied with) Moshe, and said, Give us mayim that we may drink. And Moshe said unto them, Why chide ye with me? Why do ye put Hashem to the test?

³ And HaAm thirsted there for mayim; and the people murmured against Moshe, and said, Why is this that thou hast brought us up out of Mitzrayim, to kill me and my banim and my livestock with tzama (thirst)?

⁴ And Moshe cried unto Hashem, saying, What shall I do with this people? They are almost ready to stone me.

⁵ And Hashem said unto Moshe, Go on ahead of HaAm, and take with thee Ziknei Yisroel; and thy matteh (staff) wherewith thou struck the Nile, take in thine yad, and go.

⁶ Hineni, I will stand before thee there upon the tzur in Chorev; thou shalt strike the tzur, and there shall come mayim out of it, that HaAm may drink. Moshe did so in the sight of the Ziknei Yisroel.

⁷ And he called the shem of the place Massah (Testing), and Merivah (Dissatisfaction), because of the riv (chiding, quarreling) of the Bnei Yisroel, and because they put Hashem to the test, saying, Is Hashem among us, or not?

78 (Maskil of Asaph.) Give ear, O my people, to my torah; incline your ears to the words of my mouth.

² I will open my mouth in a mashal; I will utter dark sayings from of old,

³ Which we have heard and known, and Avoteinu have told us.

⁴ We will not hide them from their banim, recounting to the dor acharon the tehillot Hashem, and His power, and His nifla’ot (wonderful works) that He hath done.

¹² Peleh (marvellous things) did He in the sight of their avot, in Eretz Mitzrayim, in the sadeh (area) of Tzoan.

¹³ He divided the yam, and caused them to pass through; and He made the mayim to stand like a heap.

¹⁴ In the daytime also He led them with an anan, and all the lailah with an ohr of eish.

¹⁵ He split the rocks in the midbar, and gave them drink as out of the great tehomot.

¹⁶ He brought streams also out of the rock, and caused mayim to run down like rivers.

2 If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),

² Then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, being an agudah association with one neshamah, thinking the same machshavot (thoughts),

³ Doing nothing according to anochiyut (selfishness 1:17) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves [Ro 12:10].

⁴ Let each of you talmidim look after not only your own interests, but also the best interests of others [2:21; 1C 10:24,33].

⁵ Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

⁶ Who, though existing in the demut of the mode of being of Elohim [His etzem or essential nature, Yn 1:1-2; 17:5], nevertheless Moshiach did not regard being equal with G-d as a thing to be seized [BERESHIS 3:5],

⁷ But poured out and emptied himself [2C 8:9], taking the demut of the mode of being of an eved [YESHAYAH 52:13- 53:12 [T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH YIRMEYAH 23:5; ZECHARIAH 3:8], and was born in the likeness of Bnei Adam [Yn 1:14; Ro 8:3; MJ 2:14-17], and having been found in appearance as an Adam,

⁸ Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience 2:12) [cf. BERESHIS 3:17] even unto death [Yn 10:17; MJ 5:8; 12:2], and that, a death on HaEtz [the Tree, DEVARIM 21:23; 27:26; Ga 3:13; Pp 3:18].

⁹ Therefore, also Hashem exalted [YESHAYAH 52:13; 53:12; DANIEL 9:26; 7:14; Ac 2:33; MJ 1:3] Rebbe, Melech HaMoshiach, and gave to him haShem [Ep 1:21; MJ 1:4] above every name,

¹⁰ That at haShem of Yehoshua, KOL BERECH (every knee YESHAYAH 45:23) will bow, of beings b’Shomayim and ba’Aretz and mitachat laAretz (in the world below),

¹¹ And KOL LASHON (every tongue YESHAYAH 45:23) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.

¹² Therefore, Chaverim, just as you have always had mishma’at (obedience 2:8) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu’ah (Salvation) [1:19,28] B’YIR’AH ("with fear") and BIRA’DAH "with trembling" [TEHILLIM 2:11].

¹³ For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). [EZRA 1:5]

²³ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?

²⁴ And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...

²⁵ The tevilah in the mikveh mayim of Yochanan...it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?

²⁶ But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.

²⁷ And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.

²⁸ What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).

²⁹ But the first son said in reply, I will not. But later, having changed his mind, he went.

³⁰ And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.

³¹ Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.

³² For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind [i.e., make teshuva] and believe him.